Church Life Today

When we educate our children, what are we educating them for? In the Catholic tradition, the end of education has always been sanctity: to form truly free, wise, virtuous disciples who love God and their neighbor. This kind of education concerns the cultivation of the whole person: mind and body, heart and imagination, especially in terms of the habits developed, the affections nurtured, and the abilities fostered and ultimately perfected.Over the past year on this show, I have spoken with a number of leaders across the country in Catholic education, including some who are reclaiming and reproposing classical, liberal arts education as distinctively conducive to the aims of Catholic formation and the holistic education of young people. If you have been listening to our show for a while, you may remember an interview with Elisabeth Sullivan of the Institute for Catholic Liberal Education, as well as a pair of interviews with Thomas Curtin, Head of School at Our Lady of the Rosary in Greeneville, South Carolina

Would you ever consider moving thousands of miles for the primary purpose of living in a committed and passionate Catholic community? Of course, people move all the time for jobs and other reasons, but to make the pursuit of a Catholic environment the main reason for a major move seems a bit unconventional. Today, we are going to talk about the unconventional with someone who is seeing just this sort of 6thing happen… and who is helping it to happen.My guest is Thomas Curtin, Headmaster at Our Lady of the Rosary Catholic school in Greenville, South Carolina. Tommy joined me on a previous episode to talk about his work of building this particular Catholic school from the ground up, expanding from an elementary school to a K–12 institution that is modeled more on the family than on a university. I am happy to welcome him back to talk about some of the fruits of the kind of school he, his pastor, and the parishioners at Our Lady of the Rosary have been building, specifically in terms of Catholic families from al

When we are young, we need the guidance of mentors. We never really outgrow that need for guidance, but at some point, a change must take place if we are to reach maturity. Instead of always being the one who is guided and mentored, we become the ones who provide the guidance and mentoring to others. We stop always looking for the adult in the room because we have become the adult in the room.My guest today was recently awakened to the fact that she is very much at the threshold of that transition. Sarah Pelrine is a bona fide young adult Catholic, but one who is quickly moving away from the “young” part of that description and instead stepping into what it means to be an adult Catholic, a mature disciple. Professionally, Sarah works in the Archdiocese of Chicago where she applies her training in both theology and in business to help parishes undertake organizational transformations to better pursue their mission of evangelization. Personally, Sarah is relatively recently married but previously spent a great

The heart of the Christian is not his own. Instead, our hearts belong to Christ. Our lives as Christ’s disciples are an ongoing formation to love what he loves, to care for those whom he cares about, and to join him in offering our hearts to the Father. The Sacred Heart of Jesus is open to all of us.Fr. Joe Laramie of the Society of Jesus has been praying into the Heart of Jesus for decades. But now, he has been called to bring people from all across the country into this devotion, joining in the prayer of Jesus and offering our own hearts to the Lord. Fr. Joe serves as the National Director of the Pope’s Worldwide Prayer Network, through which Catholics and others around the globe pray and work to meet the challenges of the world identified by the Pope in his monthly intentions, all while allowing the heart of Jesus to form our own hearts.Fr. Joe joins me today to talk about this apostleship of prayer, the relationship of the devotion to the Sacred Heart of Jesus to Ignatian Spirituality, and even his own bo

“The Eucharist is the source and summit of the Christian life.” But do we, as Catholics, really understand what the Eucharist is? Let me rephrase that: do we really understand who the Eucharist is? Actually, let me try one more time: Do we fully revere and adore him who meets us in the Eucharist? Maybe we could use some help with all of that.My friend and colleague Tim O’Malley has written a book that will help all of us both to understand the Eucharist better and, especially, to grow in our love of the Eucharist through devotion, prayer, and longing. Tim’s new book is Real Presence: What Does It Mean and Why Does It Matter? The book is part of the new “Engaging Catholicism” series from our McGrath Institute for Church Life through Ave Maria Press, where we explore important but perhaps misunderstood doctrines and devotions of the Catholic faith.In Real Presence, Tim teaches us about the related but distinct doctrines of transubstantiation and of the real presence, but he does more than merely teach us things

God so loved the world that he gave his only begotten Son. You’re familiar with that, aren’t you? But have you ever really thought about what that is saying. God loved the world. This world. This world that does not love God very well, and in fact more often rejects God that welcomes him. God loved this world so much that He gave this world what is most precious, most intimate, most beautiful: his only begotten Son. And you know what can embody and manifest that kind of love? Filmmaking. And television. I bet you didn’t see that coming. And I bet that you haven’t thought about the art of filmmaking or television in quite the way that my guest today thinks about it. But that’s why we’re here: to listen to what he has to say about it. My guest is Doug Tooke, Vice President for Ministry Advancement at Outside Da Box Films and Renovo Media Group. No one has ever had a boring conversation with Doug Tooke. You and I both are going to enjoy this conversation.Church Life Today is a partnership between the McGrath Ins

“Life, for the vast majority of humans, is not very glamorous. It involves doing a lot of boring and tedious things like paying taxes, cooking dinner, and sweeping the floor. And yet, these everyday tasks seem to vex Millennials; this generation has suffered from widespread ridicule for laziness and for the inability to grow up. But, somewhat paradoxically, Millennials also seem exhausted.” Those words open an essay recently published through the Church Life Journal, where the experience of work and its consequences for especially Millennials living today was juxtaposed with the understanding of work that emerges from the Christian tradition and is hidden within the life of Christ. The essay is entitled “A Catholic Response to Workism: How to Lose a Life.” The author is my guest on today’s show. She is Elizabeth Klein, Assistant Professor of Theology at the Augustine Institute.Church Life Today is a partnership between the McGrath Institute for Church Life at the University of Notre Dame and OSV Podcasts from

The desire for Truth. The Passion for discovery. The education of reason. The fundamental claim about what it means to be a human being. Being formed as a person of faith through the rigors of the scientific method. All these things and more were discussed in the first part of my two-part conversation with Sofia Carozza, a Marshall Scholar at the University of Cambridge, studying in the field in neuroscience. Sofia is back for the second part of our conversation, to talk about the role of morality in the training of scientists, the breaking from disordered attachments, the education of desire, and prayer and companionship. I’m Leonard DeLorenzo, this is Church Life Today, a production of the McGrath Institute for Church Life in collaboration with the Spoke Street Media Network. I’m glad you’re here.Church Life Today is a partnership between the McGrath Institute for Church Life at the University of Notre Dame and OSV Podcasts from Our Sunday Visitor. Discover more ways to live, learn, and love your Catholic f

“Hi, I’m so-and-so, and I’m a scientist. A Catholic scientist.” That might be how we would imagine an introduction in a support group for people who share a common problem. In this case, the problem would be being a person of faith in a field or profession within the sciences where prayer, belief, and openness to God would typically make you seem like less than you really should be. Or maybe we would imagine that, at best, the Catholic scientist can defend or give an adequate apology for religion and science being compatible. In other words, “It’s okay. Really. These things can coexist. I promise.” But what if we’ve gotten all wrong. What if rather than a problem to be eradicated or a dimension to be defended, there is a more profound, integral, and mutually enriching relationship to be heralded and explored in the person who is at once a person of faith and a person of reason: a Catholic and a scientist. That wider space is where my guest today leads us. She is Sofia Carozza, a Marshall Scholar at the Univer

According to one recent study, fully half of the twentysomethings who were raised Catholic no longer practice the Catholic faith or name themselves as Catholic. Half. That’s troubling, isn’t it? Other recent studies have tracked the rates of disaffiliation from the Church and tried to identify some of the root causes of that disaffiliation. It is important for us to understand why young people are leaving the Church, but it is perhaps even more important to show young adults a Church they want to be a part of. That they desire to be a part of. That they are invested in and which is worthy of their investment and even their sacrifice. Nicole Perone is working toward that end. She is the National Coordinator of ESTEEM, a faith-based leadership program for Catholic students at colleges and universities across the United States. She joins me to talk about the challenges and opportunities of forming young adults for lifelong affiliation in the Church, the importance of mentoring and of developing leaders, and how

If you want to remain comfortable, do not let Jesus ask you questions. I learned this the hard way a few years ago when I decided that as a Lenten practice, I would spend time each day reflecting on and praying with the questions that Jesus asks in the Gospels. If you have ever looked for these, you’ll notice that he asks a lot of questions. • What are you looking for?• Why do you call me good?• How does your concern affect me?• Does this shock you?• Do you want to be well?• Have you anything here to eat?And on and on. What I found is that the more I dwelt with Jesus’ questions, the more I discovered that I was being moved by Jesus away from my own comfort zones. Those are the zones of my own thoughts, of my own vague desires, of my own expectations. Of course, I didn’t just read these questions––I read the pericopes in the Gospels where they are set. I found myself connecting these episodes and these questions to other parts of Scripture. And then I started writing. And writing. And writing. In turns out tha

To be a parent is to be busy. We often start by wanting to get everything just right but end up just trying to hold things together. And then Lent comes around, and we either dream up fantastic spiritual regimens for ourselves, or we think, “Gosh, I can’t do another thing.” This is normal. What’s more, Lent is for normal people––not superheroes, not gluttons for spiritual punishment. But especially for us parents, we might need a little help, a little guidance, for learning how to pray through Lent.Well, I’ve got good news: Maria Morrow wrote a book for us. It is called A Busy Parent’s Guide to a Meaningful Lent, available now from Our Sunday Visitor. In this book she shows us how to develop the habit of prayerfulness as busy parents, who are bound by all kinds of constraints. It is a practical book, because the best spiritual things are always the most practical things: they have to do with how we actually live our lives.Dr. Morrow is a scholar of American Catholicism and Catholic parenting, among other inte

“We have to imagine a people so deeply committed to their neighbors that they would risk their lives for them—and risk their lives perhaps not even to save them, but simply to be present and perhaps to speak to them of another life. As we imagine that, we begin to see the enormity and beauty of our own vocation as Christians.” This at the very heart of what it means to be “pro-life”Those are the words of Holly Taylor Coolman, who invites and challenges us, as Christians, to heed the central call of the Gospel to provide care to the suffering, to offer hospitality to those who in need, and to build communities that are indeed “pro-life”, through and through. Dr. Taylor Coolman is assistant professor of theology at Providence College, where she also serves as chair of the department of theology. She is here to talk with me about foster care, in particular, which was the subject of an essay she published in our Church Life Journal, and a call she has heeded in her own life.Church Life Today is a partnership betw

In the blink of an eye, digital technologies went from supplemental and exploratory in education to primary and necessary for continuing instruction during a global pandemic. This has been true in higher education as much as anywhere else. But how do you quickly move in-person learning experience into an online experience in an emergency, and then how do you plan for an entire semester of dual-mode instruction, with in-person and online education happening simultaneously? And what does this all mean for the present and future of higher education?These are the kinds of questions my guest asks and responds to. Elliott Visconsi is Associate Provost and Chief Academic Digital Officer at the University of Notre Dame, where he is also Associate Professor of English. He’s here to talk about the quick move digital instruction in Spring 2020, planning for dual-mode instruction in Fall 2020 and afterwards, and the role of technology and new modes of digital engagement for higher education, all for the ultimate goal of

Over the past year, I have been reading J.R.R. Tolkien’s Lord of the Rings to my two younger boys, now age 7 and 9. We were into the third volume––called “The Return of the King”—and had just concluded the chapter entitled “Houses of Healing.” This is after the Battle of the Pelennor Fields, from which came great suffering and destruction, but also great bravery and friendship. In the Houses of Healing, the wounded are being tended to, though some are so deeply wounded that their recovery is uncertain or even doubtful. But then Aragon is summoned to the Houses of Healing and is eventually revealed as the true king because he has the power to heal those who are wounded in body and spirit––wounds so deep that the normal courses of treatment could not heal. And my 9-year-old, Josiah, suddenly said, “That’s like Jesus who showed his kingship by healing people.”I want to talk about this kind of healing today on our show. Not explicitly Jesus’ healing touch, but profound meditation that Tolkien invites into in his

If you were to see the sacred, what would you see? Would you see beauty, light, color, form, simplicity, complexity, joy? One thing we can be sure of is that what we would see would be immersive and full-bodied. To really see the sacred is not about a fleeting or casual glance; it is a long, loving look that changes us.My guest today is an expert in helping people to “See the sacred,” She is Jill Alexy, who works with the Vatican Patron of the Arts, where she regularly takes people not only through the artistic treasures of the Vatican, but those scattered all throughout Rome and across Europe. She has launched a new initiative called “Seeing the Sacred,” that brings some of those treasures to you, where you are, while also teaching you and guiding you towards a more profound encounter with God through beauty. Let’s talk about Seeing the Sacred.Church Life Today is a partnership between the McGrath Institute for Church Life at the University of Notre Dame and OSV Podcasts from Our Sunday Visitor. Discover mor

If you could see the full expanse of the universe, do you think that might change your perspective? That probably seems ludicrous to even consider, but I gotta tell you: it happened to me. In 2006, I walked into a digital planetarium, and a couple hours later I walked out beginning to see things differently. The man I met when I walked in? Phil Sakimoto, former NASA astronomer, professional planetarian, and, for the past 15 or so years, my partner in creating the unique planetarium presentation, “All Creation Gives Praise”—a journey of scientific observation and theological reflection.Phil and I are together recording the audio for the final version of this presentation, which will soon become “exportable” to pretty much any other digital planetarium in the world.Church Life Today is a partnership between the McGrath Institute for Church Life at the University of Notre Dame and OSV Podcasts from Our Sunday Visitor. Discover more ways to live, learn, and love your Catholic faith at osvpodcasts.com. Sharing sto

In a world where forgiveness seems less and less possible because transgressions are rendered more and more permanent, how can there be a tomorrow? Or maybe we need to ask that question another way: Is there a Christian way to have a tomorrow? Professor Joshua Mitchell of Georgetown University seeks to show us what is at stake in questions like these. He joins me to discuss his new book, American Awakening: Identity Politics and Other Afflictions of Our Time, where he addresses the ills of our contemporary society and attempts to chart a path forward, partly dialogue with great social theorists like Alexis de Tocqueville and Plato.Church Life Today is a partnership between the McGrath Institute for Church Life at the University of Notre Dame and OSV Podcasts from Our Sunday Visitor. Discover more ways to live, learn, and love your Catholic faith at osvpodcasts.com. Sharing stories, starting conversations.

Every child is a mystery, but as scientific advances in prenatal testing grow, so does the temptation to know more and more about our unborn children. Will they be healthy? What are the chances they will have a disability? With questions like these comes another question: how much is too much when it comes to trying to know who our children will be? My guest is Dr. Mary O’Callaghan, a developmental psychologist who, among other things, studies, writes about, and teaches on “disability selective abortion” and issues of human dignity.Church Life Today is a partnership between the McGrath Institute for Church Life at the University of Notre Dame and OSV Podcasts from Our Sunday Visitor. Discover more ways to live, learn, and love your Catholic faith at osvpodcasts.com. Sharing stories, starting conversations.

In an age when belief in God seems more and more difficult to achieve, and perhaps less and less likely to be recommended, how do we commit our lives to God? This is indeed a spiritual question, but it is also a philosophical question, a question of incredible practical import, a question of faith and reason and beauty and imagination. My guest today dives deep into the question of belief in God for people like us, living in times like ours.Joining me is Fr. Ryan Duns, a member of the Society of Jesus and assistant professor of theology at Marquette University. We will be discussing his new book, Spiritual Exercises for a Secular Age: Desmond and the Quest for God, which is out now from the University of Notre Dame Press.Church Life Today is a partnership between the McGrath Institute for Church Life at the University of Notre Dame and OSV Podcasts from Our Sunday Visitor. Discover more ways to live, learn, and love your Catholic faith at osvpodcasts.com. Sharing stories, starting conversations.