Church Life Today

Today I’m doing a different kind of show to bridge Advent and Christmas. I’m calling this episode, “The Three Wisemen”. My three guests are not here in the studio, nor are they joining me by phone. Instead, they are with us in their preaching. This episode is built around Advent and Christmas Sermons of the Saints. My guests will be the great British intellectual and churchman St. John Henry Newman; the martyred pastor of Munich, Fr. Alfred Delp; and the martyred archbishop of San Salvador, St. Oscar Romero. Here’s what we’re going to do. I’ve selected some excerpts of Advent and Christmas homilies from each of these great preachers that I want to share with you. I’ll mix in a little of my own commentary, sort of as a first pass at really pondering the depth and power of their preaching. One of the things I love about hosting this show is that I get to interact with some brilliant, inspiring, and persuasive leaders in the Church, who help us all to be more knowledgeable and discerning about Church Life Today.

There is nothing not to like about today’s episode. Advent music, Christmas movies, and obsessive concern with “progressive solemnity,” with both well-reasoned and unfounded opinions mixed in.Joining me today is Carolyn Pirtle, program director of the Notre Dame Center for Liturgy. She’s going to take us through the sounds Advents, the films of Christmas, and more besides.Church Life Today is a partnership between the McGrath Institute for Church Life at the University of Notre Dame and OSV Podcasts from Our Sunday Visitor. Discover more ways to live, learn, and love your Catholic faith at osvpodcasts.com. Sharing stories, starting conversations.

The sin of racism disfigures and hides the truth of the human person. The healthy response to sin is conversion, and conversion begins with begging the Lord for healing. That healing, though, provokes and necessitates change.My guest today is committed to helping to develop a Catholic response to the sin of racism, along these very lines.Gloria Purvis is well-known for in Catholic media in her capacities as radio host, TV series host and creator, and now as the host of “The Gloria Purvis Podcast” from America Media. Gloria was recently named as the inaugural Pastoral Fellow of the Notre Dame Office of Life and Human Dignity, in the McGrath Institute for Church Life. Through this fellowship she will develop resources for classroom teachers, co-create an online course addressing the theology of racial justice, deliver two public lectures on Notre Dame’s campus, and facilitate a workshop series for pastoral leaders equipping them for dialogue and engagement on issues of social justice. Today she joins me to foll

“Catholic Christans came into my community and they helped us with education, they helped us with healthcare, they helped us to find our self-respect and to realize our capabilities when the world had told us for so long that we were nothing and would amount to nothing. And I wanted to be part of that effort. That’s radical Christianity, that’s radical Catholicism. How do we find the needs of God’s people? How do we as a Catholic Christian community of believers say that we believe that God is active in our lives, and we want to share the Good News with you?”These are the words of Servant of God, Sr. Thea Bowman. She encountered the Gospel not just in the words but also in the actions of the Franciscan Sisters of Perpetual Adoration who came from Wisconsin down to Thea’s hometown of Canton, Mississippi and created new opportunities for education, for healthcare, for respect and dignity for Thea and other young black people like her in the segregated south of the early 20th Century. She was so attracted to the

It is Thanksgiving week and we want to celebrate that here on Church Life Today. I am going to do different kind of episode to mark the occasion. This episode is called “Eucharist Means Thanksgiving” and what I want to do is share with you quotes, passages, even a poem that invite us to deepen our appreciation for and wonder about the gift of Christ in the Eucharist as an exchange of thanksgiving. Now I know, of course, that the holiday Thanksgiving is not itself about the Eucharist. But this civic holiday is probably the closest in character to our religious holidays, and all the more because it is a feast of dedicated to giving thanks. For those who revere and adore the Sacrament of the Eucharist, we know that being transformed by that particular and unique “thanksgiving” should shape and transform our entire lives. So I hope you will spend the next half hour with me and a few guests who aren’t joining us by phone or in the studio, but rather through their meditations and prayer about the Eucharist meaning

Praying for the dead. This is a spiritual work of mercy, but does it really do anything? Do our prayers matter to the dead? Do the dead matter to us?I wanted to find us some help in understanding this practice of the Christian faith, and so I have invited Prof. John Cavadini to talk with us about his own practice of praying for the dead, the love of Christ poured out for us, and our communion with the dead in the Eucharist. Yes, these are theological matters, but they are also matters of devotion, of grieving, of longing, and of hope. I think that what we are about to talk about will matter to you. I think it will matter to me, too.If you’ve been listening to our show for some, you know that I am working on a project between my own McGrath Institute for Church Life and Ave Maria Press about our relationship with our beloved dead. This is part of a book I am writing on this topic. As part of the project, I’ve been talking with people about their memories of and their hopes for their beloved dead. I’ve asked a

It is easy to bemoan the problems in the Church; it is harder to take the initiative to heal and renew the life of the Church, and to sacrifice for that renewal with all your own creativity and passion. But that is exactly what the Our Sunday Visitor Institute for Catholic Innovation is calling forth from leaders in the Church today. They want to help visionaries become the innovators who discover new means of evangelization and who revitalize the faithful’s responsibility for proclaiming the Good News of Jesus Christ.Dr. Matt Smith directs strategic alliances for the OSV Institute for Catholic Innovation, and today he joins me to talk about the tradition of innovation and its timeliness in the life of the Church today, while also highlighting some of the specific initiatives he and his team are working to develop to foster a culture of innovation for the Church.Church Life Today is a partnership between the McGrath Institute for Church Life at the University of Notre Dame and OSV Podcasts from Our Sunday Vis

Meg Hunter-Kilmer has no time for bland, stale stories of saints. She is too busy reveling in the wild and diverse beauty of holy people. When their stories have not been told well, she seeks after the heart of their story and waits to see the drama, the glory, the full-fledged humanity that others have missed. And then she tells their stories. Meg tells the stories of the saints with passion, with care, with personality, with joy.Friends, I have read a lot of books about sanctity. I have read a lot of stories about saints. I have read a lot of books of stories about saints. But the book that Meg Hunter-Kilmer wrote stands apart. It is an education in true holiness, which depends on a willingness to see and accept the whole human condition. Her stories of saints are filled with piety and grace, but also with the afflictions, failures, abuses, and unrespectability of these very flesh and blood people who received and responded to the love of God in Christ.The book is Pray for Us: 75 Saints Who Sinned, Suffered

​​There was a time before the Second Vatican Council, and there is a time after. The time before is old, outdated, stodgy, stale, and lifeless. The time after is modern, progressive, adaptive, active, and alive. Out with the old and in with the new. That, at least, is the way Vatican II has often been portrayed, as a breaking point between liberals and traditionalists, between those who want to be relevant and those who want to be ancient.But maybe by interpreting Vatican II that way, we are seeing something that isn’t true. We are perhaps seeing a false image of the council, rather than seeing the council itself. That, in part, is what my guest on today’s show has to say to us, and he wants to help the Church and the world to rediscover the Second Vatican Council for what it truly is, not for what we have been led to think about it, one way or another.Fr. Blake Britton is the author of Reclaiming Vatican II: What It (Really) Said, What It Means, and How It Calls Us to Renew the Church. Fr. Blake is a priest

A good number of the students I have taught in theology courses at Notre Dame have gone on to medical school. Many of these students feel called to the practice of medicine, and would even speak of their professional pursuits as a vocation. But I often hear from the graduates a grave sense of disappointment in what they encounter in medical school. These are the kind of people who are most committed to their Catholic faith and to seeking out a Catholic approach to healthcare and the understanding of the human person and their own role as healers, They learn a lot in med school and they are prepared well for the technical practice of medicine, but they feel like their way of seeing the world and other human beings is often under strain in the course of their studies. We might think this is the inevitable result at public, secular medical schools, but it turns out that many students who attend the few Catholic medical schools tend to feel similarly. Which leads us to this question: How ought we form young Catho

What happens online does not stay online. The borders between the digital world andthe flesh and blood world have become rather porous. The ways we think, speak,and act in the digital environment bears meaning for how we think, speak, andact offline, and vice versa, at least to some extent. When we search around inmedia for Catholic voices, or for how Catholics engage with each other in thedigital space, what we find is conduct that is often far from charitable, andcontent that leads more readily to polarization than communion. What is theimpact, then, of digital media and the ways of being that are fashioned indigital space on concrete Catholic communities, like the parish?My guest today is paying close attention to these phenomena and workingto help develop ways and habits of communicating that are more conducive to theGospel. Deacon Matthew Kuna is a transitional deacon in the Diocese ofAllentown, who is finishing up his study and formation for the priesthood atSt. Charles Borromeo Seminary in Philadelphia

​​“O God, smash the teeth in their mouths!”“Make their eyes so dim they cannot see.”“May his children be fatherless, his wife, a widow.”Who prays like that? Well, we do: Christians. Those petitions––those curses––that I justrecited come from Psalm 58, Psalm 69, and Psalm 109. But we don’t hear themvery often: not in the public liturgy as at Mass, not in the liturgy of thehours that we might pray alone. What is being lost by not praying things likethat, in just those words: the words of Scripture––the Psalms?These are examples of the imprecatory psalms. My guest today says we need to bring backthese psalms into the regular of the Church. He wrote an essay for our ChurchLife Journal with the very direct title, “Bring Back the Imprecatory Psalms.”This is the voice of Christ himself, who in praying the psalms took on eventhese cries, which the abused and oppressed offer up to God against theirvictimizers and the wicked.Timothy Troutner is a doctoral candidate in systematic theology at Notre Dame, where hefocuses

What does it take to create a world? Well, you might think it requires you to be God. So why don’t we ask the question about a literary world, but nevertheless a complete world, with a comprehensive vision, an atmosphere and a history and languages, customs, and traditions. We might think few people are capable of creating such things, and we are definitely right in thinking that. Yet there are some authors––some artists––who manage such a feat, and one such figure who stands perhaps above just about any other in the powers and fruits of creation is J. R. R. Tolkien, creator of The Lord of the Rings. So let’s ask our question again: What did it take for Tolkien to create Middle-earth? And that is where today’s episode comes in. Many might think that Tolkien was a stand-alone genius, to whom ideas and images came complete unto themselves and without precedent. We might think his work is something like “pure originality” in that he conjures things up out of nothing, as if he were quite a bit like God who is ind

When a Catholic parish is being what is called to be, what does that look like? What are the marks of healthy and vibrant parish life? If we really tended to questions like these, we might find ourselves changing our perceptions of what it is we want from our parishes. And that, my friends, may very well mean that we have to change what we ourselves give to our parishes.My guest today invests her time and energy in helping parishes realize their mission, especially through forming Catholics for lives of vibrant discipleship. Katherine Coolidge is Director for Parish and Diocesan Services at the Catherine of Siena Institute. She joins me today to talk about where we are in parish life, where we should be, and how we get from one to the other.Church Life Today is a partnership between the McGrath Institute for Church Life at the University of Notre Dame and OSV Podcasts from Our Sunday Visitor. Discover more ways to live, learn, and love your Catholic faith at osvpodcasts.com. Sharing stories, starting conversa

“Nothing new can happen between my son and me. And while I have taught the parable of the prodigal son many times, these days I feel not just why, when the lost is found, there is great cause for celebration, but how truly the zest goes out of life with such a loss. There is no word for the pairings of emotions one feels in grief—the enormity of love mixed with the enormity of sorrow.”Those words come from Robert Cording in an essay he published in the Image journal with the title, “In the Unwalled City.” In this remarkable essay, he puts into words what cannot be contained in words: his grief for the death of his son Daniel, his desire to keep communion alive with his son, and his duty of remembrance that raises his son to life in his own life. I reached out to Professor Cording after reading his essay and he graciously agreed to join me here on our show today.If you’ve been listening to recent episodes of our show, you know that I am working on a project between my own McGrath Institute for Church Life and

We are developing a mini-series here on Church Life Today about the relationship with our beloved dead. We’re talking about death, grief, longing, hope, and a lot more. This is connected to a project I myself am working on between the McGrath Institute for Church Life, where I work, and Ave Maria Press, which is a book on this topic. Animating that project are questions like “Where do our beloved dead go? How do they live? And what does this all mean for us, who remain?”I have been talking with people about their experiences of the death of loved ones and their desire for communion with them. I’m not recording all of these conversations, but I have asked a couple people—and maybe I’ll ask more––if they would be willing to record an episode for our show so that you can listen in, too. This is the second of those episodes, the first of which appeared under the title “Heaven in the Midst of Death.”My guest today is my friend Stephanie DePrez, a professional opera singer, a comedian, a voice coach, an artist. I’m

“Where do our beloved dead go? How do they live? And what does this all mean for us,who remain?”Those questions are animating a project I’m working on between the McGrath Institutefor Church Life, where I work, and Ave Maria Press as part of the EngagingCatholicism series. To help with this project, I have asked a few people ifthey would talk with me about their experiences of grief, about their hope forcommunion with loved ones who have died, and about their images of Heaven. I’mnot recording all of these conversations, but I am asking a couple (or maybethree) people if they would be willing to record an episode for our show sothat you can listen in, too.Today is the first of those couple or maybe three episodes. My guest is Laura KellyFanucci, a writer and speaker who has worked extensively on grief and longingand hope and vocation. But she’s also got a story you’ve got to hear. Thanksfor listening in.Church Life Today is a partnership between the McGrath Institute for Church Life at the University of Notre

What do you want? We get asked a question like that often: when you order at a restaurant, when generating a Christmas list, when at a crossroads in a dating relationship. But of course, there are differing levels of seriousness to that question: sometimes it is what do you prefer or what strikes your fancy, and sometimes it is what do you really want. In other words, what do you desire? It is hard to think of a more piercing or demanding question than that: what do you desire? What do you really want? But then again, there is another question that goes right along with that one that most of us don’t confront even if we do take seriously the question of what we want. That other question is how do we want… how do we desire. And it is precisely that hidden question of “how do you desire” right alongside the slightly more evident question of “what do you want” that my guest on today’s show takes utterly seriously, and helps us to take seriously, too. Luke Burgis teaches business at the Catholic University of Ame

“While the shift to at-home learning has underscored the ubiquity of learning, [especially since March 2020, it has also cast into sharp relief [a crucial but suddenly imperiled dimension of education, which is] the distinct gift of teachers and artful teaching.” Those words appeared in the Church Life Journal as part of an essay titled, “New Pathways for Catholic Schools After the Pandemic.” The author of that essay is Dr. Kati Macaluso. Kati works and teaches at the University of Notre Dame within the Institute for Educational Initiatives, where she forms new teachers and helps to strengthen Catholic schools all across the country. She enables us to see that the experiences of education over the past year now force upon us urgent questions about the meaning and end of education, about the special mission of Catholic education, and about what exactly we hope that our children receive through their education. What Kati has to share would always be relevant, but in our day and age it is not only relevant but t

What if your decisions about how to use technology were based on your fundamental beliefs about what it means to be a human being, and what human flourishing is? Now, what if your children also made their decisions about technology in that way? I know that sounds like a doubly-tall task, like a fantastic sort of idealism. But what if I told you that this is not only doable, but utterly practical and liberating? And I know just the book that can help you think about the right use of technology, and help your kids to do so, too. My guest today is the author of that book. She is Amy Crouch, who wrote My Tech-wise Life: Growing Up and Making Choices in a World of Devices. In fact, she wrote this book when she was 19. I have read more books about technology than I’d like to admit, and I can tell you that this book is among the very best. Part of what makes it so spectacular is that Amy gives us a practical vision of how she and her family made their decisions about technology as a community and developed specific,