Rockwall Presbyterian Church

We’re called to be disciples of Jesus, not just to believe in him and what he’s done, but to follow him. Yet often enough, following Jesus is marked by our failures and struggles that make us feel guilty, ashamed, and not good enough. The story of Peter reminds us that perfection is not a qualification for being a good disciple. In fact, it’s in his failures where Peter learned what a true disciple is. Through the eyes of Peter we will experience his failure, restoration, and examine the Christian life through his letters.

We’re called to be disciples of Jesus, not just to believe in him and what he’s done, but to follow him. Yet often enough, following Jesus is marked by our failures and struggles that make us feel guilty, ashamed, and not good enough. The story of Peter reminds us that perfection is not a qualification for being a good disciple. In fact, it’s in his failures where Peter learned what a true disciple is. Through the eyes of Peter we will experience his failure, restoration, and examine the Christian life through his letters.

If we were honest, nobody likes the book of Job. It raises so many questions about life and suffering that we don't often want to consider it. We would rather stay in the shallow end of life instead of considering the deepest questions of our existence. Job is hard because it makes us wrestle with the "why" questions of life. Yet there is hope in this book. Amidst all the advice and philosophy that Job's friends offer to answer the questions of his suffering, Job asks deeper questions and wrestles with God. In the end, he alone is the one who comes face-to-face with God in the whirlwind, and there he says, "Before I'd only heard of you, but now my eyes have seen.”

If we were honest, nobody likes the book of Job. It raises so many questions about life and suffering that we don't often want to consider it. We would rather stay in the shallow end of life instead of considering the deepest questions of our existence. Job is hard because it makes us wrestle with the "why" questions of life. Yet there is hope in this book. Amidst all the advice and philosophy that Job's friends offer to answer the questions of his suffering, Job asks deeper questions and wrestles with God. In the end, he alone is the one who comes face-to-face with God in the whirlwind, and there he says, "Before I'd only heard of you, but now my eyes have seen.”

If we were honest, nobody likes the book of Job. It raises so many questions about life and suffering that we don't often want to consider it. We would rather stay in the shallow end of life instead of considering the deepest questions of our existence. Job is hard because it makes us wrestle with the "why" questions of life. Yet there is hope in this book. Amidst all the advice and philosophy that Job's friends offer to answer the questions of his suffering, Job asks deeper questions and wrestles with God. In the end, he alone is the one who comes face-to-face with God in the whirlwind, and there he says, "Before I'd only heard of you, but now my eyes have seen.”

If we were honest, nobody likes the book of Job. It raises so many questions about life and suffering that we don't often want to consider it. We would rather stay in the shallow end of life instead of considering the deepest questions of our existence. Job is hard because it makes us wrestle with the "why" questions of life. Yet there is hope in this book. Amidst all the advice and philosophy that Job's friends offer to answer the questions of his suffering, Job asks deeper questions and wrestles with God. In the end, he alone is the one who comes face-to-face with God in the whirlwind, and there he says, "Before I'd only heard of you, but now my eyes have seen.”

If we were honest, nobody likes the book of Job. It raises so many questions about life and suffering that we don't often want to consider it. We would rather stay in the shallow end of life instead of considering the deepest questions of our existence. Job is hard because it makes us wrestle with the "why" questions of life. Yet there is hope in this book. Amidst all the advice and philosophy that Job's friends offer to answer the questions of his suffering, Job asks deeper questions and wrestles with God. In the end, he alone is the one who comes face-to-face with God in the whirlwind, and there he says, "Before I'd only heard of you, but now my eyes have seen.”

If we were honest, nobody likes the book of Job. It raises so many questions about life and suffering that we don't often want to consider it. We would rather stay in the shallow end of life instead of considering the deepest questions of our existence. Job is hard because it makes us wrestle with the "why" questions of life. Yet there is hope in this book. Amidst all the advice and philosophy that Job's friends offer to answer the questions of his suffering, Job asks deeper questions and wrestles with God. In the end, he alone is the one who comes face-to-face with God in the whirlwind, and there he says, "Before I'd only heard of you, but now my eyes have seen.”

If we were honest, nobody likes the book of Job. It raises so many questions about life and suffering that we don't often want to consider it. We would rather stay in the shallow end of life instead of considering the deepest questions of our existence. Job is hard because it makes us wrestle with the "why" questions of life. Yet there is hope in this book. Amidst all the advice and philosophy that Job's friends offer to answer the questions of his suffering, Job asks deeper questions and wrestles with God. In the end, he alone is the one who comes face-to-face with God in the whirlwind, and there he says, "Before I'd only heard of you, but now my eyes have seen.”

If we were honest, nobody likes the book of Job. It raises so many questions about life and suffering that we don't often want to consider it. We would rather stay in the shallow end of life instead of considering the deepest questions of our existence. Job is hard because it makes us wrestle with the "why" questions of life. Yet there is hope in this book. Amidst all the advice and philosophy that Job's friends offer to answer the questions of his suffering, Job asks deeper questions and wrestles with God. In the end, he alone is the one who comes face-to-face with God in the whirlwind, and there he says, "Before I'd only heard of you, but now my eyes have seen.”

If we were honest, nobody likes the book of Job. It raises so many questions about life and suffering that we don't often want to consider it. We would rather stay in the shallow end of life instead of considering the deepest questions of our existence. Job is hard because it makes us wrestle with the "why" questions of life. Yet there is hope in this book. Amidst all the advice and philosophy that Job's friends offer to answer the questions of his suffering, Job asks deeper questions and wrestles with God. In the end, he alone is the one who comes face-to-face with God in the whirlwind, and there he says, "Before I'd only heard of you, but now my eyes have seen.”

If we were honest, nobody likes the book of Job. It raises so many questions about life and suffering that we don't often want to consider it. We would rather stay in the shallow end of life instead of considering the deepest questions of our existence. Job is hard because it makes us wrestle with the "why" questions of life. Yet there is hope in this book. Amidst all the advice and philosophy that Job's friends offer to answer the questions of his suffering, Job asks deeper questions and wrestles with God. In the end, he alone is the one who comes face-to-face with God in the whirlwind, and there he says, "Before I'd only heard of you, but now my eyes have seen.”

If we were honest, nobody likes the book of Job. It raises so many questions about life and suffering that we don't often want to consider it. We would rather stay in the shallow end of life instead of considering the deepest questions of our existence. Job is hard because it makes us wrestle with the "why" questions of life. Yet there is hope in this book. Amidst all the advice and philosophy that Job's friends offer to answer the questions of his suffering, Job asks deeper questions and wrestles with God. In the end, he alone is the one who comes face-to-face with God in the whirlwind, and there he says, "Before I'd only heard of you, but now my eyes have seen.”

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