New Books In African Studies

Property rights are important for economic exchange, but many governments don't protect them. Private market organizations can fill this gap by providing an institutional structure to enforce agreements, but with this power comes the ability to extort group members. Under what circumstances, then, will private organizations provide a stable environment for economic activity? Based on market case studies and a representative survey of traders in Lagos, Nigeria, this book argues that threats from the government can force an association to behave in ways that promote trade. The findings challenge the conventional wisdom that private good governance in developing countries thrives when the government keeps its hands off private group affairs. Instead, the author argues, leaders among traders behave in ways that promote trade primarily because of the threat of government intrusion. Shelby Grossman is a research scholar at the Stanford Internet Observatory. Dr. Grossman's primary research interests are in comparati

Kwame Anthony Appiah is among the most respected philosophers and thinkers of his generation. In Kwame Anthony Appiah (Routledge, 2021), Christopher Lee introduces the reader not only to the contributions that Appiah has made to some central debates of our time, but also to the complex personal and intellectual history that shaped his ideas. Born in Ghana to an African father and a British mother, Appiah has spent his life straddling multiple worlds. He was educated as a philosopher at Cambridge University and later moved to the United States where he has occupied several prestigious academic positions. As Lee explains, Appiah’s major contribution has been to critically question the ideologies and identities that may enable or prevent individuals to operate in a world where one is constantly moving across geographic and cultural boundaries. What is identity? What are the historical and ideological underpinnings of concepts such as race and culture? How do they affect our decisions about how to live in the wor

For more than thirteen centuries, caravans transported millions of enslaved people from Africa south of the Sahara into what is now the Kingdom of Morocco. Today there are no museums, plaques, or monuments that recognize this history of enslavement, but enslaved people and their descendants created the Gnawa identity that preserves this largely suppressed heritage. This pioneering book describes how Gnawa emerged as a practice associated with Blackness and enslavement by reviewing visual representation and musical traditions from the late nineteenth century to the present. Cynthia J. Becker addresses the historical consciousness of subaltern groups and how they give Blackness material form through modes of dress, visual art, religious ceremonies, and musical instruments in performance. She examines what it means to self-identify as Black in Morocco (a country typically associated with the Middle East and the Arab world), especially during this time of increased contemporary African migration, which has made B

Between 2009 and 2014, an anti-homosexuality law circulating in the Ugandan parliament came to be the focus of a global conversation about queer rights. The law attracted attention for the draconian nature of its provisions and for the involvement of US evangelical Christian activists who were said to have lobbied for its passage. Focusing on the Ugandan case, Out of Time: The Queer Politics of Postcoloniality (Oxford UP, 2020) seeks to understand the encounters and entanglements across geopolitical divides that produce and contest contemporary queerphobias. It investigates the impact and memory of the colonial encounter on the politics of sexuality, the politics of religiosity of different Christian denominations, and the political economy of contemporary homophobic moral panics.  In addition, Out of Time places the Ugandan experience in conversation with contemporaneous developments in India and Britain--three locations that are yoked together by the experience of British imperialism and its afterlives. Int

In At Penpoint: African Literatures, Postcolonial Studies, and the Cold War (Duke UP, 2020), Monica Popescu traces the development of African literature during the second half of the twentieth century to address the intertwined effects of the Cold War and decolonization on literary history. Popescu draws on archival materials from the Soviet-sponsored Afro-Asian Writers Association and the CIA-funded Congress for Cultural Freedom alongside considerations of canonical literary works by Ayi Kwei Armah, Ngugi wa Thiong'o, Ousmane Sembène, Pepetela, Nadine Gordimer, and others. She outlines how the tensions between the United States and the Soviet Union played out in the aesthetic and political debates among African writers and intellectuals. These writers decolonized aesthetic canons even as superpowers attempted to shape African cultural production in ways that would advance their ideological and geopolitical goals. Placing African literature at the crossroads of postcolonial theory and studies of the Cold War,

With thousands of migrants attempting the perilous maritime journey from North Africa to Europe each year, transnational migration is a defining feature of social life in the Mediterranean today. On the island of Sicily, where many migrants first arrive and ultimately remain, the contours of migrant reception and integration are frequently animated by broader concerns for human rights and social justice.  Island of Hope: Migration and Solidarity in the Mediterranean (University of California Press, 2021) sheds light on the emergence of social solidarity initiatives and networks forged between citizens and noncitizens who work together to improve local livelihoods and mobilize for radical political change. Basing her argument on years of ethnographic fieldwork with frontline communities in Sicily, anthropologist Megan Carney asserts that such mobilizations hold significance not only for the rights of migrants, but for the material and affective well-being of society at large.  Megan A. Carney is Assistant Prof

The Outside: Migration as Life in Morocco (Indiana UP, 2021) traces how migration has come to occupy a striking place in the lives of many Moroccans. A full 10 percent of the population now lives outside the country, affecting individual and collective life in countless unanticipated ways. In this intimate ethnography of rural Morocco, Alice Elliot considers the experience of migration from the point of view of the families and people, mostly women, who have not (yet) left. Elliot shows how the specter of migration has permeated life, from kinship relations to intimacy between spouses and to the imagination of the future. The Outside seeks to answer the question, what is migration when it becomes the very foundation on which forms of social and individual life are built? New understandings of migration emerge through its intimate textures as Elliot shows how it has become, in some parts of the world, a distinctive condition of everyday life. Alice Elliot is Lecturer in Anthropology at Goldsmiths, University o

Holocaust and Genocide historians have spent much time and effort recently considering the connections between the experiences and ideas of colonialism and subsequent mass atrocity violence. Jonas Kreienbaum's recent book A Sad Fiasco: Colonial Concentration Camps in Southern Africa, 1900–1908 (Berghahn Books, 2019) is an important contribution to this new direction in the field. Kreienbaum is interested in the way in which concentration camps became a widely used tactic in anti-insurgency campaigns.  Exploiting extensive primary research, he compares camps in British South Africa and German South-West Africa. His work sheds new light on these specific conflicts. But he goes beyond this, cautioning against over simplistic comparisons between these camps and those of the Third Reich while recognizing the way concentration camps evolved and persisted across time.   Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast

Judith Surkis's Sex, Law, and Sovereignty in French Algeria, 1830-1930 (Cornell UP, 2019) traces the intersection of colonialism, law, land expropriation, sex, gender, and family during the century after the French conquest of Algeria in 1830. Seeking to assimilate Algerian land while differentiating Algerian Muslims from European settlers, colonial authorities developed a system that confined Muslim law to family matters while subjecting Algerian property to French Civil law. Securing and extending French sovereignty over Algeria, this system deprived Algerian Muslims of full citizenship rights while reinforcing French colonial authority. Sex, Law, and Sovereignty is a rigorous and provocative critical "history of the present" that illuminates the persistence of the "Muslim question" in contemporary France. In chapters focused on polygamy, repudiation, and child marriage, the book traces the ways that the French fantasies of the family, including the sexualization of Muslim women and a preoccupation with the

In a global context of widespread fears over Islamic radicalization and militancy, poor Muslim youth, especially those socialized in religious seminaries, have attracted overwhelmingly negative attention. In northern Nigeria, male Qur'anic students have garnered a reputation of resorting to violence in order to claim their share of highly unequally distributed resources. Drawing on material from long-term ethnographic and participatory fieldwork among Qur'anic students and their communities, Quranic Schools in Northern Nigeria: Everyday Experiences of Youth, Faith, and Poverty (Cambridge University Press, 2018) offers an alternative perspective on youth, faith, and poverty. Mobilizing insights from scholarship on education, poverty research and childhood and youth studies, Hannah Hoechner, lecturer at the School of International Development, University of East Anglia, describes how religious discourses can moderate feelings of inadequacy triggered by experiences of exclusion, and how Qur'anic school enrollmen

Bala Saho (Associate Professor, University of Oklahoma) speaks with Naminata Diabate (Associate Professor, Cornell University) about her book, Naked Agency: Genital Cursing and Biopolitics in Africa, published by Duke University Press, in 2020. What provocations are posed by a naked woman’s body? What does it mean to those who see her? And what does it signify for the woman herself, in the moment and in memory? In this book, Naminata Diabate recovers the deep historical roots for women’s embodied agency in political action across the African continent. She examines instances of women’s insurgent disrobing in 23 African countries from 1920-2018 and considers the multivalence of ‘genital cursing’ as a means of protest. Diabate’s intervention incorporates visual arts, narrative films and documentaries, alongside newspaper coverage and literary fiction in many languages, to reconstruct the significance of women’s embodied agency and the threat that nakedness posed to established authorities. Learn more about your

Um retrato original da Bahia no século XIX, num livro cheio de movimento e vozes, sobretudo da gente negra. Em Ganhadores: A Greve Negra de 1857 na Bahia (Companhia das Letras, 2019), o historiador João José Reis reconstitui a história dos negros de ganho, ou ganhadores, protagonistas de uma insólita greve que paralisou o transporte na capital baiana durante vários dias em 1857. Esses trabalhadores escravizados, libertos ou livres, todos africanos ou seus descendentes, se organizavam em grupos de trabalho e percorriam a cidade de cima a baixo fazendo todo tipo de serviço, sobretudo o carrego de pessoas e objetos ou a venda de alimentos e outras mercadorias. Em 1857, porém, a Câmara Municipal baixou uma postura impondo-lhes medidas que combinavam arrocho fiscal e controle policial. Mas os ganhadores, que já viviam dia e noite sob a vigilância e a violência de autoridades, senhores e "cidadãos de bem", não se deixariam abater. O resultado foi a primeira mobilização grevista no Brasil a paralisar todo um setor v

In Becoming Rwandan: Education, Reconciliation and the Making of a Post-Genocide Citizen (Rutgers UP, 2020), S. Garnett Russell argues that although the Rwandan government makes use of global discourses in national policy documents, the way in which teachers and students engage with these global models distorts the curricular intentions of the government, resulting in unintended consequences and an undermining of sustainable peace. She is assistant professor of international and comparative education and the director of the George Clement Bond Center for African Education at Teacher’s College, Columbia University. Susan Thomson is an Associate Professor of Peace and Conflict Studies at Colgate University. I like to interview pretenure scholars about their research. I am particularly keen on their method and methodology, as well as the process of producing academic knowledge about African places and people. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium me

What does it mean to tie your cloth to that of another person, as in the Ghanaian tradition, or to be in full dress? How is fashion photography in a colonial and decolonial context more than just a "look" but in fact a looking and a looking at? Join author Catherine McKinley (she/her) and host Lee M. Pierce (they) for a discussion of these provocative questions in the context of fashion photography by and about pan-African women from the 1870s to the 1970s. Most of us grew up with images of African women that were purely anthropological—bright displays of exotica where the deeper personhood seemed tucked away. Or they were chronicles of war and poverty—“poverty porn.” But now, curator Catherine E. McKinley draws on her extensive collection of historical and contemporary photos, spanning the 150-year arc of photography on the continent, to tell a different story of African women: how deeply cosmopolitan and modern they are in their style; how they were able to reclaim the tools of the colonial oppression that

Adom Getachew, the Neubauer Family Assistant Professor of Political Science at the University of Chicago, is the author of Worldmaking after Empire: The Rise and Fall of Self-Determination (Princeton University Press, 2019). The work has received immense praise from academics and non-specialists alike, winning a plethora of awards, including the Frantz Fanon Prize, the W.E.B. Du Bois Distinguished Book Award, and the J. David Greenstone Book Prize. Getachew renarrates the twentieth-century history of decolonization and shows that African, African American, and Caribbean anticolonial nationalists were not solely nation-builders. Responding to the experience of racialized sovereign inequality, dramatized in the book by interwar Ethiopia and Liberia, Black Atlantic thinkers and politicians challenged international racial hierarchies and articulated alternative visions of worldmaking. Seeking to create an egalitarian postimperial world, they attempted to secure a right to self-determination within the newly found

In National Liberation in Postcolonial Southern Africa: A Historical Ethnography of SWAPO’s Exile Camps (Cambridge University Press, 2015), Christian Williams tells the stories of the many exiles that lived in camps established by the South West Africa People’s Organization (SWAPO) during Namibia’s three-decade liberation struggle. Through extensive use of oral testimonies as well as photographic and documentary materials, Williams describes the wide range of experiences that exiles encountered at many of the camps managed by SWAPO throughout Southern Africa. He concludes that the commonly used ways of describing these camps, as either housing refugees or for military purposes, are insufficient to capture their complexity, and to understand their long- lasting impact on the formation of an independent Namibia. Liberation movement camps, as Williams describes them, were sites where, among other things, conflict and violence set the stage for the development of social and political hierarchies which continue to

Michela Wrong’s Do Not Disturb: The Story of a Political Murder and an African Regime Gone Bad (PublicAffairs, 2021) is a glorious piece of journalism. It tells the story of Rwanda’s former head of external intelligence turned government critic, Patrick Karegeya, and his falling out with the Rwandan leadership, including current President Paul Kagame. For Wrong, the murder of Patrick Karegeya provides a passage-way into broader conversations about how Rwanda has been ruled since the 1994 genocide. Why are members of the elite like Karegeya leaving Rwanda? And what do these elite flights tell us about political stability in contemporary Rwanda? Wrong’s storytelling choices draw the reader into Rwanda’s complex post-colonial political culture while reminding us that the story of Karegeya’s murder is emblematic of how the revolution eats its own. Susan Thomson is an Associate Professor of Peace and Conflict Studies at Colgate University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our

Transpacific Correspondences: Dispatches from Japan’s Black Studies, an essay collection edited by Dr. Yuichiro Onishi and Dr Fumiko Sakashita, introduces a little-known, but critical history of Black Studies in Japan. Taking the Black Studies Association (Kokujin Kenkyu no Kai) as its focus, the collection charts the history of members of the Black Studies Association, and the ways in which Japanese scholars and writers studied, translated and disseminated the works of black radical thinkers, and were politically transformed by their engagement with this work. The collection is interdisciplinary in nature, covering important topics that would be of great interest to political theorists, black feminist theorists, historians, and scholars of music and literature. Transpacific Correspondence is an important contribution to the history of Afro-Asian encounters and the globalized field of Black Studies. Felicity Stone-Richards is a PhD student in Political Science at the University of California, Santa Barbara. S

How can Sociology be nudged away from its traditional parochialism to embrace empirical work that focuses on the global south? Marco Garrido (assistant professor of sociology at the University of Chicago) and Victoria Reyes (assistant professor of sociology at the University of California, Riverside) are the editors of a recent special issue of Contexts magazine, New Ethnographies of the Global South, that brings together scholars doing fieldwork outside of the US and Europe. Marco and Victoria tell us about how they came to do ethnographic research on the Philippines and describe how the special issue emerged as part of a broader shift towards studying the Global South. We also talk with them about why and how there are pressures against overseas scholarship from within graduate programs and academic journals, how Global South ethnographers must translate their work for US audiences, and how younger scholars can pursue their interests while also positioning themselves for success. Victoria Reyes is an Assist

Duane Jethro’s Heritage Formation and the Senses in Post-Apartheid South Africa: Aesthetics of Power (Bloomsbury, 2020) is a terrific book. In it, Jethro develops a novel analytical framework to understand the relationship between the senses (taste, smell, sight, hearing and touch) and heritage formation. Heritage formation and the senses are intimately linked as foundational processes, important for untangling how heritage is actually nation-building and nation-building is better understood through material culture. Jethro’s interdisciplinary study makes an important contribution to sensory studies, memory studies and the material turn in the humanities and social sciences. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies