New Books In African Studies

At his 1994 inauguration, South African president Nelson Mandela announced the "Rainbow Nation, at peace with itself and the world." This national rainbow notably extended beyond the bounds of racial coexistence and reconciliation to include "sexual orientation" as a protected category in the Bill of Rights. Yet despite the promise of equality and dignity, the new government's alliance with neoliberal interests and the devastation of the AIDS epidemic left South Africa an increasingly unequal society.  Prismatic Performances: Queer South Africa and the Fragmentation of the Rainbow Nation (U Michigan Press, 2020) on the queer embodiments that both reveal and animate the gaps between South Africa's self-image and its lived realities. It argues that performance has become a key location where contradictions inherent to South Africa's post-apartheid identity are negotiated. The book spans 30 years of cultural production and numerous social locations and includes: a team of black lesbian soccer players who reveal

"Algeria is different." Africa's largest country is a place that few western academics have studied or been able to travel to. The modern nation, forged in the anticolonial struggle against French colonialism between 1957 and 1963, has been bolstered by the discovery of oil shortly thereafter. Nearly two-thirds of Algeria's population is under the age of 35. Growing up during or soon after the violent conflict that wracked Algeria during the 1990's, and amid the powerful influences of global online culture, this generation views the world much differently than their parents or grandparents do.  The Algerian Dream: Youth and the Quest for Dignity (New Degree Press, 2021) invites readers to discover this generation, their hopes for the future and, most significantly, the frustrations that have brought them into the streets en masse since 2019, peacefully challenging a long-established order. After seven years living and working alongside these young people across Algeria, Andrew G. Farrand shares his insights o

Why do weak autocrats create strong autocracies? Using game-theoretic logic and an analysis of the post-colonial experience of sub-Saharan Africa, Anne Meng shows that by creating institutions that incorporate other elites into the inner circles of power, dictators create regimes that can outlast their founders. By creating clear lines of succession, they avoid disruptive power struggles that could bring down the regime. Anne Meng is a professor of political science at the University of Virginia who studies authoritarian institutions. She received her PhD from the University of California, Berkeley. Host Peter Lorentzen is a professor of economics at the University of San Francisco. His research examines the political economy of governance and development in China. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies

Today I talked to Ben Guest about his new book Zen and the Art of Coaching Basketball: A Namibian Odyssey (2021). Pressure plays, buzzer-beaters, and mindfulness meditation: A team of teenagers goes for the championship in Namibia’s professional basketball league. Ben Guest takes a high school coaching gig on the other side of the world. On the first day of practice one of the ten players can’t complete a simple defensive slide. Follow their journey over two seasons as the team loses a heartbreaker in the high school league championship game and then take their talents to Namibia’s professional league, the KBA. Guest models a different way of coaching: meditation, team-led decision making, and surrendering to what is. This expertly-told memoir includes cameos from Coach K and Bob Knight, and a detour through the Mississippi Delta, until we find ourselves on the biggest stage of Namibian basketball: The KBA Finals. Paul Knepper covered the Knicks for Bleacher Report. His first book, The Knicks of the Nineties:

In 1994, almost one million ethnic Tutsis were killed in the genocide in Rwanda. In the aftermath of the genocide, some of the top-echelon Hutu officers who had organized it fled Rwanda to the eastern Congo (DRC) and set up a new base for military operation, with the goal of retaking power in Kigali, Rwanda. More than twenty years later, these rebel forces comprise a diverse group of refugees, rebel fighters, and civilian dependents who operate from mountain areas in the Congo forests and have a long and complex history of war and violence. Having conducted ethnographic fieldwork in a rebel camp located deep in the Congo forest, Anna Hedlund explores the micropolitics and practices of everyday life among a community of Hutu rebel fighters and their families, living under the harshest of conditions. She describes the Hutu fighters not only as a military unit with a vision of return to Rwanda but also as a community engaged in the present Congo conflicts. Hutu Rebels: Exile Warriors in the Eastern Congo (U Penn

In the early 1920s, Americans owned 80 percent of the world’s automobiles and consumed 75 percent of the world’s rubber. But only one percent of the world’s rubber grew under the U.S. flag, creating a bottleneck that hampered the nation’s explosive economic expansion. To solve its conundrum, the Firestone Tire and Rubber Company turned to a tiny West African nation, Liberia, founded in 1847 as a free Black republic. Empire of Rubber: Firestone's Scramble for Land and Power in Liberia (New Press, 2021) tells a sweeping story of capitalism, racial exploitation, and environmental devastation, as Firestone transformed Liberia into America’s rubber empire. Historian and filmmaker Gregg Mitman scoured remote archives to unearth a history of promises unfulfilled for the vast numbers of Liberians who toiled on rubber plantations built on taken land. Mitman reveals a history of racial segregation and medical experimentation that reflected Jim Crow America—on African soil. As Firestone reaped fortunes, wealth and power

In this ambitious book, Max Siollun provides an overview of Nigerian history from 1472 to the 1950s. As such, What Britain Did to Nigeria: A Short History of Conquest and Rule (Hurst, 2021) provides an excellent primer for those interested in learning about the gradual process of colonial conquest and the attendant resistance by local populations, as well as colonialism’s long-term impact on what would become modern-day Nigeria. Part I and II of the book explore early trade relations between the peoples of coastal Nigeria and European merchants. Particular attention is given here to George Taubman Goldie and his business ventures, most notably the Royal Niger Company. By examining the Royal Niger Company’s tactics of fraudulent (or at minimum, misleading) treaties and the violent misconduct of its employees, Siollun evidences the destructive nature of Britain’s presence even before the official start of colonization. Part III concerns colonial conquest, from 1851 to 1920. Siollun starts with an exploration of

The construction of collective identity among the Muridiyya abroad is a communal but contested endeavor. Differing conceptions of what should be the mission of Muridiyya institutions in the diaspora reveal disciples’ conflicting politics and challenge the notion of the order’s homogeneity. While some insist on the universal dimension of Ahmadu Bamba Mbakke’s calling and emphasize dawa (proselytizing), others prioritize preserving Muridiyya identity abroad by consolidating the linkages with the leadership in Senegal. Diasporic reimaginings of the Muridiyya abroad, in turn, inspire cultural reconfigurations at home. Drawing from a wide array of oral and archival sources in multiple languages collected in five countries, The Muridiyya on the Move: Islam, Migration, and Place Making (Ohio UP, 2021) reconstructs over half a century of the order’s history, focusing on mobility and cultural transformations in urban settings. In this groundbreaking work, Babou highlights the importance of the dahira (urban prayer cir

Countering the traditional narrative of "migration as crisis," Global Nomads tells the story of a group of people for whom migration is not a symptom of a disordered world, but rather an ordinary practice full of social and personal meaning. Decentering migration from North America and Europe, this ethnography explores how ethnic Fulbe people in the West African Republic of Guinea migrate abroad to seek their fortunes and fulfill their responsibilities--and in the process, securing a place at home.  Based on twenty-three months of ethnographic research, Global Nomads: An Ethnography of Migration, Islam, and Politics in West Africa (Oxford UP, 2020) investigates how mobility abroad shapes belonging at home and shows that political and economic motivations to migrate are important in Guinea, as elsewhere--but they are only part of the story. Family and community expectations, cultural ideals of work, notions of gender, and religious piety all come into play when people dream of going abroad and when they contem

Revenants of the German Empire: Colonial Germans, Imperialism, and the League of Nations (Oxford UP, 2019) reveals the various ways in which Colonial Germans attempted to cope with the loss of the German colonies after the Treaty of Versailles in 1919. These Kolonialdeutsche (Colonial Germans) had invested substantial time and money in German imperialism. German men and women from the former African colonies exploited any opportunities they could to recover, renovate and market their understandings of German and European colonial aims in order to reestablish themselves as "experts" and "fellow civilizers" in European and American discourses on nationalism and imperialism. Colonial officials, settlers, and colonial lobbies made use of the League of Nations framework to influence diplomatic flashpoints including the Naturalization Controversy in South African-administered Southwest Africa, the Locarno Conference, and German participation in the Permanent Mandates Commission from 1927-1933. Sean Wempe revises st

With Britain by late 1916 facing the prospect of an economic crisis and increasingly dependent on the US, rival factions in Asquith's government battled over whether or not to seek a negotiated end to the First World War. In this riveting new account, Plotting for Peace: American Peacemakers, British Codebreakers, and Britain at War, 1914–1917 (Cambridge UP, 2021) by Daniel Larsen tells the full story for the first time of how Asquith and his supporters secretly sought to end the war. He shows how they supported President Woodrow Wilson's efforts to convene a peace conference and how British intelligence, clandestinely breaking American codes, aimed to sabotage these peace efforts and aided Asquith's rivals. With Britain reading and decrypting all US diplomatic telegrams between Europe and Washington, these decrypts were used in a battle between the Treasury, which was terrified of looming financial catastrophe, and Lloyd George and the generals. This book's findings transform our understanding of British str

In 1937, Shaykh Ibrahim Niasse, travelling to Mecca to make his first hajj, encountered Egyptian scholars who couldn’t fathom that Niasse’s erudition was a product of his fully Senegalese education. For those learned Egyptians of the 1930s and, Kane argues, modern-day Europhone academics, Islamic erudition among Black Africans remains a major blind spot. Islamic Scholarship in Africa: New Directions and Global Contexts, edited by Ousmane Oumar Kane, presents a state-of-the-art volume that seeks to pulverize that blind spot. Authors underscore the contributions of Black Muslim scholars to Islamic knowledge, the global connections that have long tied sub-Saharan Africa to the global Islamic world, the ways that orality and textuality interact with each other historically and up through to the social media age, in addition to exploring debates around education, spirituality, and Ajami. In the interview, we discuss Kane’s scholarly journey and the greater intellectual project of bridging the knowledge divide sepa

Throughout its history, Nigeria has been plagued by religious divisions. Tensions have only intensified since the restoration of democracy in 1999, with the divide between Christian south and Muslim north playing a central role in the country's electoral politics, as well as manifesting itself in the religious warfare waged by Boko Haram. Through the lens of Christian–Muslim struggles for supremacy, Ebenezer Obadare charts the turbulent course of democracy in the Nigerian Fourth Republic, exploring the key role religion has played in ordering society. In Pentecostal Republic: Religion and the Struggle for State Power in Nigeria (Zed Books, 2018), he argues the rise of Pentecostalism is a force focused on appropriating state power, transforming the dynamics of the country and acting to demobilize civil society, further providing a trigger for Muslim revivalism. Covering events of recent decades to the election of Buhari, Pentecostal Republic shows that religio-political contestations have become integral to Ni

In 1984, in an unprecedented act of brotherhood, Israel airlifted thousands of persecuted and starving Ethiopian Jews from Africa to Israel. They had been waiting in Ethiopia for millennia, sustained by the hope to return home to the Holy Land. Among the refugees was an 8-year-old boy, Danny Adeno Abebe. Now an Israeli journalist, Abebe tells the story of his family and his village, and the journey they traveled from Ethiopia through Sudan to Israel, and the even longer distance from a rural village life without indoor plumbing, electricity, or books, to a modern society. Many who left the villages did not survive the hardships of the journey, and many of those who did reach the Promised Land were emotionally wounded in the process. Immigrants in all times and places struggle with loss. They struggle to understand and adapt to their new country, to find a way to fit in, and to expand their identity to incorporate the old and the new. But few must leap a cultural gap as wide as that which this group faced. In

Anthropologist Devaka Premawardhana arrived in Africa to study the so-called explosion of Pentecostalism, the spread of which has indeed been massive. It is the continent's fastest growing form of Christianity and one of the world's fastest growing religious movements. Yet Premawardhana found no evidence for this in the province of Mozambique where he worked. His research suggests that much can be gained by including such outliers in the story of global Christianity, by shifting attention from the well-known places where Pentecostal churches flourish to the unfamiliar places where they fail.  In Faith in Flux: Pentecostalism and Mobility in Rural Mozambique (U Pennsylvania Press, 2018), Premawardhana documents the ambivalence with which Pentecostalism has been received by the Makhuwa, an indigenous yet historically mobile people of northern Mozambique. The Makhuwa are not averse to the newly arrived churches--many relate to them powerfully. Few, however, remain in them permanently. Pentecostalism has not firm

Tunisia became one of the largest sources of foreign fighters for the Islamic State—even though the country stands out as a democratic bright spot of the Arab uprisings and despite the fact that it had very little history of terrorist violence within its borders prior to 2011. In Your Sons Are at Your Service: Tunisia's Missionaries of Jihad (Columbia UP, 2020), Aaron Y. Zelin uncovers the longer history of Tunisian involvement in the jihadi movement and offers an in-depth examination of the reasons why so many Tunisians became drawn to jihadism following the 2011 revolution. Zelin highlights the longer-term causes that affected jihadi recruitment in Tunisia, including the prior history of Tunisians joining jihadi organizations and playing key roles in far-flung parts of the world over the past four decades. He contends that the jihadi group Ansar al-Sharia in Tunisia was able to take advantage of the universal prisoner amnesty, increased openness, and the lack of governmental policy toward it after the revol

Following tirailleurs sénégalais’ deployments in West Africa, Congo, Madagascar, North Africa, Syria-Lebanon, Vietnam, and Algeria from the 1880s to 1962, Militarizing Marriage West African Soldiers’ Conjugal Traditions in Modern French Empire (Ohio UP, 2021) historicizes how African servicemen advanced conjugal strategies with women at home and abroad. Sarah J. Zimmerman examines the evolution of women’s conjugal relationships with West African colonial soldiers to show how the sexuality, gender, and exploitation of women were fundamental to the violent colonial expansion and the everyday operation of colonial rule in modern French Empire. These conjugal behaviors became military marital traditions that normalized the intimate manifestation of colonial power in social reproduction across the empire. Soldiers’ cross-colonial and interracial households formed at the intersection of race and sexuality outside the colonizer/colonized binary. Militarizing Marriage uses contemporary feminist scholarship on militar

The first African nurse was certified in the Ciskei region of South Africa during the early decades of the twentieth century. Since then, African nurses have played a key role in the expansion and development of healthcare services in South Africa, particularly in rural areas. Using the stories of retired African nurses who worked in the Ciskei between 1950 and 1980, Leslie Anne Hadfield documents and contextualizes the achievements of these remarkable women. Their stories were prefaced by the last decades of British colonialism and shaped by the rise of apartheid and the creation of African homelands. In spite of the racial and economic injustices that Africans experienced under apartheid, nursing allowed many African women to pursue careers that gave them a sense of purpose and some measure of agency, while providing them with a stepping stone into the middle class. The stories collected by Hadfield speak of the rigorous training, long hours and minimal resources that African nurses endured while working in

Most development histories focus on large-scale projects and multi-year plans. But how would we understand development differently if we chose a different starting point? In Village Work: Development and Rural Statecraft in Twentieth-Century Ghana (Ohio UP, 2021), Alice Wiemers exchanges the center for the periphery. Writing outwards from Kpasenpke, a village in northern Ghana, Wiemers shows how the daily labor of rural people, local officials and family networks have all shaped a practice of rural statecraft centered on developmentalism. By insisting on the specificity of the hinterland and interchangeability of its so-called “developers”, Village Work proposes a new framework for approaching Ghana’s twentieth century. Elisa Prosperetti is a Visiting Assistant Professor in African history at Mount Holyoke College. Her research focuses on the connected histories of education and development in postcolonial West Africa. Contact her at: www.elisaprosperetti.net. Learn more about your ad choices. Visit megaphone

When trying to understand how to help countries escape poverty, economists initially focused on macro topics like inflation, government deficits, trade balances, and capital inflows. Later there was a shift in focus to institutions, looking at whether and how competitive elections, strong legal systems, and other features facilitated investment and growth. More recently micro policy has become a new focus, with experimentalists conducting randomized trials to figure out whether or how much specific policies like de-worming, malaria bednets, or clean cooking stoves helped or why they might fail. But regardless of whether a country is a democracy or dictatorship and regardless of whether the policies have been evaluated by a randomized controlled trial, someone has to carry them out. How are government personnel selected, assigned, and incentivized? How does this affect policy implementation? In her book, Regime Threats and State Solutions: Bureaucratic Loyalty and Embeddedness in Kenya, Professor Mai Hassan ex