Church Life Today

Fiat. So spoke the Virgin Mary to the angel Gabriel. This is a word of creation––“let it be”––one that echoes the command of the Creator, who said Fiat lux, “let there be light”. With her fiat, Mary gave all she had to bear and share the Word of God.In Mary is the mission of the Church––from and for that mission comes a new program here at the McGrath Institute for Church Life with a name given in Mary’s voice. The Fiat Program of Faith and Mental Health seeks to form Catholic leaders to better care for and accompany persons with mental health challenges and their loved ones. This effort comes from the heart of the Church’s mission to bear and share the Body of Christ, caring for each member within the communion of his love. In practice, Fiat generates research, teaching, and formation opportunities to inform and strengthen sacramental and pastoral care that uplifts the dignity and goodness of each person. Fiat assists dioceses, parishes, and communities in fostering a culture of communion wherein the whole p

By royal charter, St. Edmund’s College at the University of Cambridge is to take on the mission of advancing education, religion, learning and research in the University of Cambridge and “to promote and facilitate contributions from the Catholic Church and from members of the Catholic Church in carrying out” its endeavors. What is so remarkable about that mission is that St. Edmund’s was the first and still the only college with a Catholic founding since the Reformation. St. Edmund’s is also a global college, with students coming from all across the world and graduates going to serve and lead everywhere. Today I welcome the Master of St. Edmund’s College, who leads this distinctive institution of higher education in its service to the common good.   Catherine Arnold is the 15th Master of St. Edmund’s College, having assumed the office in October 2019. Prior to her role at St. Edmund’s, she served as the United Kingdom’s Ambassador to Mongolia. Ambassador Arnold’s diplomatic career has also included service in

Are priests and bishops in the United States flourishing? How well do priests trusts bishops, or, more to the point, their own bishop? To whom do priests turn for support?––on whom do they rely? What are priests’ views of the policies and procedures surrounding accusations of abuse? Do priests worry about false accusations being brought against them? Are priests burned out? If so, which priests?These are all questions which a national survey of over 3500 priests and 160 bishops sought to answer. The National Study of Catholic Priests was conducted by sociologists at the Catholic University of America, and specifically through The Catholic Project: an initiative that seeks to foster effective collaboration between the laity and clergy in the wake of the sexual abuse crisis. My guest today is the Executive Director of The Catholic Project, and he will share with us some of the most important results of their study.Stephen White has served in his current role leading The Catholic Project at CUA since 2019. Previ

“I came that they may have life, and have it abundantly.” The Lord Jesus proclaimed this mission of his in the midst of a mixed crowed, surrounded by both skeptics and his disciples. To know this gift of life that he brings is to encounter in him the fullness of life. It is a life not of convenience nor a life measured strictly by accomplishments, but a life of joy. When Jesus encountered the rich young man who undervalued his own life and the life of others, Jesus looked upon that young man and loved him. That look of love was an invitation to open up to joy. For those who rediscover themselves in the Lord’s look of love, life begins anew, abundantly. My guest today has not only found herself in the Lord’s look of love, but also is hoping to spend her life reflecting that look of love toward others. Maggie Garnett is a 2022 graduate of the University of Notre Dame, who will soon enter postulancy with the Sisters of Life, a religious community that vows to protect and enhance the sacredness of life. The Siste

As you may have heard on recent episodes of Church Life Today, Ignatius Press just released a new volume called The Chronicles of Transformation: A Spiritual Journey with C. S. Lewis. I am the editor of that volume, for which seven other scholars in theology, literature, and the arts joined me to write contemplative, spiritual essays on Lewis’ Chronicles. We also brought in the original illustrations of an incredible visual artist and an original poem cycle from a remarkable poet. The idea of The Chronicles of Transformation is to help adult and young adult readers to rediscover (or discover for the first time) the joy of entering into Narnia, except this time to be even more mindful about the deep and abiding moral and spiritual transformation that can take place there for those of us who dare to become childlike. In previous weeks we’ve shared interviews with some of the contributors to the volume––and maybe we will have some more of the contributors join us soon––but today we want to bring back an intervie

What you read goes a long way toward shaping the kind of person you become. At the same time, the kind of person you have become goes a long way toward determining how you read what you read, what you think about and how, and the ways in which you interpret the world around you. This mutual shaping of what and how you read, and the kind of person you become is fundamental to C. S. Lewis’ theory of education, especially but not only in regard to the education of children. His classic philosophical work on education and moral formation is The Abolition of Man, but my guest on this episode also wants to show us how Lewis’ understanding of a truly human education forms and animates especially one of his seven Chronicles of Narnia –– namely, The Silver Chair.Dr. Rebekah Lamb is a lecturer in theology and the arts at the School of Divinity at the University of St. Andrews, in Scotland. She is one of the four principal faculty members in the Institute for Theology, Imagination, and the Arts. She is also a contributo

Fr. Michael Ward is a member of the Faculty of Theology and Religion at the University of Oxford. He is the author or editor of several books, including Heresies and How to Avoid Them, The Cambridge Companion to C. S. Lewis, and After Humanity: A Guide to C. S. Lewis’ ‘Abolition of Man’. But it was another one of his books that Walter Hooper, the esteemed literary advisor to the Estate of C. S. Lewis, lauded as “unsurpassed in showing a comprehensive knowledge of and depth of insight into C. S. Lewis’ works.” That book is the groundbreaking and persuasive Planet Narnia: The Seven Heavens in the Imagination of C. S. Lewis.Fr. Ward brought his world-class expertise on the works of C. S. Lewis to a new volume recently released from Ignatius Press, for which I myself happened to serve as editor. This book is The Chronicles of Transformation: A Spiritual Journey with C. S. Lewis. In the book we take Narnia seriously as a place where the choices and actions, the desires and dispositions of children affect their own

C. S. Lewis published the first of the Chronicles of Narnia in 1950, followed by six others. Over the decades since, parents have read these books to their children as bedtime stories, and children have read them for themselves when they got a little older. That is a very profitable way to explore Narnia. But can grown-ups return to Narnia, finding meaning and wonder there for themselves? To this I say, emphatically: YES.That emphatic YES motivates a new book we just released with Ignatius Press called The Chronicles of Transformation: A Spiritual Journey with C. S. Lewis. I am actually the editor of the volume, in which we challenge adult readers to contemplate Lewis’ chronicles as profound, meaningful, and delightful immersions into a pilgrimage toward moral and spiritual growth. In the volume you will find one essay for each of the seven chronicles, with each one written by a different scholar of theology, literature, and the arts. There are also seven original illustrations in the volume––again, one for e

Salvation comes from the Latin word “salus”, which means “health” and “well-being”. Illness and sin are therefore both, in different ways, a lack of the health and well-being that is intended for us. We might even say that we are created for wholeness just as we are created for holiness, and that growing in one means growing in the other. Salvation is both a matter of wholeness and holiness. The Martin Center for Integration seeks to bring together what is all too often kept apart: mental health and faith development. It is common for either one or the other of those two to be emphasized, but far too rare for both sanity and sanctity to be cared for and promoted together, in their own distinctive but coordinate ways. Today I welcome the husband and wife founders of the Martin Center to talk with us about this mission of integration, the needs that they are responding to, and how we become really whole, really healthy, really holy. Pat Millea is Formation and Operations Director for the Martin Center for Integ

Cases with issues of religious liberty regularly make their way before the Supreme Court, and this year was no exception. In the decisions that the Court rendered in summer 2022, there were at least four cases where questions of religious liberty were adjudicated. If you have been listening to our show for some time, you may know that we regularly create episodes about religious liberty cases whenever the Supreme Court decides them, and our resident expert and guide to understanding these cases and the impact of the decisions is Professor Rick Garnett of the Notre Dame Law School, who is the founding director of the Program on Church, State, and Society, as well as a fellow of the Religious Liberty Initiative.This year, Rick has joined me for two consecutive episodes, with this being the second. In the first episode––right before this one––we talked about the decision in the Dobbs case, which overturned Roe v. Wade. Now we will talk about a host of religious liberty cases concerning state funding for school c

Each year, the so called “June Court” decisions from the Supreme Court garner quite a lot of attention, but few in recent memory have received close to the same level of attention as Dobbs v. Jackson, which effectively overturned Roe v. Wade. By this point, everyone knows about this decision, though fewer of us know as much as we might about the actual case that was before the court, why it was decided the way it was, and what this really means for abortion law going forward. To help us grow in our understanding of what has taken place and what is coming next––or what’s not coming next––I am happy to welcome back to the show Professor Rick Garnett of the Notre Dame Law School, who has become our show’s resident expert on the Supreme Court and especially cases relating to religious liberty. While Dobbs was not a religious liberty case, a number of other cases on which the Court ruled in the summer of 2022 were. To give due time to all these cases, my conversation with Professor Garnett will span two episodes.

The Christian life is a life of creativity, the creativity to receive the Good News of Jesus Christ and allow him to transform every dimension of who you are, every aspect of how you live, wherever you find yourself in life. That’s the theory, but how does this happen in practice? Most especially, how does this happen in the business world, in the professions, in the life of work where it can be especially challenging to integrate faith into daily practice, and might lead to loneliness and longing before it yields a sense of communion and fulfillment?Young Catholic Professionals was launched to in 2010 to help young adult Catholics meet these challenges, to help lead one another into a more holistic and vibrant life of faith, especially in consideration of their work and careers. Jennifer Baugh, the founder and executive director of Young Catholic Professionals, joins me today to talk about the restlessness and desire of Catholics in their 20s and 30s, the communities and mentoring that her organization estab

The theology of the Eucharist in St. Thomas Aquinas may seem complex, but that complexity is conformed to the tremendous mystery of Christ’s gift of himself in the sacrament. There is growth ahead for us not primarily in understanding the Eucharist as if we could ever achieve something like conceptual mastery, but especially in growing in love for and devotion to the Son of God who acts in love for us. If we can allow St. Thomas to help us raise our minds to the wonders of Christ’s Eucharistic gift, perhaps we can then better raise our hearts into union with him.Our guide to helping us learn from St. Thomas’s theology of the Eucharist is Dr. Michael Hahn, assistant professor of Sacred Scripture at Mount St. Mary’s Seminary. Our conversation today follows from a lecture Dr. Hahn gave at the annual Academy of Catholic Theology conference, where he spoke on the sacraments and sanctification in the theology of Thomas Aquinas.Church Life Today is a partnership between the McGrath Institute for Church Life at the U

St. Augustine’s Eucharistic theology is more controversial than you might think. It is controversial because throughout the Christian tradition, rival theological camps have appealed to Augustine to further their own arguments and Christian practice. It would not be uncommon for Augustine to be arguing against Augustine in these debates––at least in terms of how Augustine is presented and made to fit into the theological and spiritual program of those who seek to inherit his legacy.So what is Augustine’s Eucharistic theology and how does it accommodate this breadth of expression? On today’s show we want to try to understand what the Eucharist really means for Augustine. And I’ve got just the person to help us understand.Elizabeth Klein is Assistant Professor of Theology at the Augustine Institute. She is the author of God: What Every Catholic Should Know, and of Augustine’s Theology of Angels. She recently delivered a paper at the annual conference for the Academy of Catholic Theology on the topic of “Augusti

God is Eucharistic. That is a bold and profound claim. It is different from only saying that God gives the Eucharist or that Christ is made present in the Eucharist. To say that our God is a Eucharistic God has profound consequences for, well, everything… including how we revere and adore the Eucharist now, and how we come to know God through the Eucharist.My guest today wrote an essay under the title “The Key to Understanding God” in which he brings forward the Eucharistic thought of the Russian Orthodox theologian Sergius Bulgakov and the Roman Catholic theologian Hans Urs von Balthasar. In both, we find the concerted effort to apprehend the entire Christian life, including the intellectual life, from and toward the Eucharist. The Eucharist, in other words, is the key to understanding all things, including and especially who God is and how God is. These are deep matters with surprising relevance, which together we are going to seek to understand and consider better.Our guide and my guest is Jonathan Ciraulo

This week we bring you another past episode from June 2019 with Maureen Condic.Do you want to know when human life begins? And how to explain that to other people? That's what I'm going to ask our guest today, Dr. Maureen Condic, Associate Professor of Neurobiology and Anatomy at the University of Utah Medical School. In 2015, Dr. Condic was appointed to the Pontifical Academy for Life, a distinguished group of physicians, scientists, and theologians from the international community whose mission it is to study questions and issues regarding the promotion and defense of human life from an interdisciplinary perspective.Three years later, in 2018, Dr. Condic received a Presidential appointment to the National Board of Science, the oversight body for the National Science Foundation. Her research focuses on the development and regeneration of the nervous system, spinal cord repair and regeneration, and embryonic development, while she cultivates a strong commitment to public education and science litera

This week we bring you another past episode from February 2021, with Holly Taylor Coolman.“We have to imagine a people so deeply committed to their neighbors that they would risk their lives for them—and risk their lives perhaps not even to save them, but simply to be present and perhaps to speak to them of another life. As we imagine that, we begin to see the enormity and beauty of our own vocation as Christians.” This at the very heart of what it means to be “pro-life”Those are the words of Holly Taylor Coolman, who invites and challenges us, as Christians, to heed the central call of the Gospel to provide care to the suffering, to offer hospitality to those who need, and to build communities that are indeed “pro-life”, through and through. Dr. Taylor Coolman is assistant professor of theology at Providence College, where she also serves as chair of the department of theology. She is here to talk with me about foster care, in particular, which was the subject of an essay she published in our Church Life Jou

This week we bring you a past episode from December, 2020 with Mary O'Callaghan.Every child is a mystery, but as scientific advances in prenatal testing grow, so does the temptation to know more and more about our unborn children. Will they be healthy? What are the chances they will have a disability? With questions like these comes another question: how much is too much when it comes to trying to know who our children will be? My guest is Dr. Mary O’Callaghan, a developmental psychologist who, among other things, studies, writes about, and teaches on “disability selective abortion” and issues of human dignity.Church Life Today is a partnership between the McGrath Institute for Church Life at the University of Notre Dame and OSV Podcasts from Our Sunday Visitor. Discover more ways to live, learn, and love your Catholic faith at osvpodcasts.com. Sharing stories, starting conversations.

This week we bring you 2 past episodes from July, 2020 with Tricia Bruce. This is Part 2.Americans do not talk much about abortion, but we can under the right conditions. This is one of the conclusions that Dr. Tricia Bruce and her team of researches posit in the report on their groundbreaking and comprehensive interview study focusing on abortion attitudes in the United States. Dr. Bruce is joining me for the second of a two-part interview on her report “How Americans Understand Abortion.” Dr. Bruce’s study was conducted in partnership with the McGrath Institute for Church Life and you can download a copy of the report for free at mcgrath.nd.edu/resources.I’m Leonard DeLorenzo, this is Church Life Today, and you can find part 1 of my interview with Dr. Bruce on our Church Life Today podcast.------Live: www.redeemerradio.comFollow Redeemer Radio on Facebook/Twitter/Instagram:@RedeemerRadioFollow McGrath Institute for Church Life on Facebook/Twitter/Instagram:@McGrathNDChurch Life Today is a partnership betwee

This week we bring you 2 past episodes from July of 2020 with Tricia Bruce. This is Part 1.American do not talk much about abortion. That’s sounds strange, doesn’t it? We seem to hear a lot about abortion in the news, in politics, in relation to the Supreme Court, but in terms of everyday Americans in their interpersonal conversations, we are actually very quiet about abortion..This is part of what Dr. Tricia Bruce and her team of researchers discovered in their groundbreaking and comprehensive interview study of abortion attitudes in the United States among “every Americans.” The report of their study was released in mid-July 2020 under the title “How Americans Understand Abortion.” This study was undertaken in partnership with our McGrath Institute for Church Life at the University of Notre Dame, and you can download a copy of this report for free at mcgrath.nd.edu/resources.Today Dr. Bruce joins me, Leonard DeLorenzo, for a two-part interview to discuss her report and to offer us some observations and insi