Church Life Today

“Seek first the Kingdom of God, and all these other things will be given to you besides.” When the Lord speaks to his disciples about anxieties, about busyness, about the hustle and bustle of the world, he does not lead them to abandon everything and run away; rather, he leads them to put the first thing first, and allow everything to come into the proper place thereafter. The life of integration, of wholeness, indeed of true holiness is rooted in putting God first and giving Him the authority to form you, guide you, and send you on mission. The monastic tradition has long offered pathways to this ordered, harmonious, rightly prioritized life, building communities where God is pursued first and in all things, while work and play and rest and learning and daily needs are organized with this first and truly necessary thing. But for those of us who do not enter monastic life, who live in the midst of the world with worldly anxieties and busyness and the hustle and bustle, we might think ourselves cut off from th

“I am the vine, you are the branches. Whoever remains in me and I in him will bear much fruit” (John 15:5).Disciples are Christ’s branches. We grow from him. His life courses through us. The fruit we bear is the sign of his love.As the Eucharistic Revival in the United States reaches its culmination this summer, we at Notre Dame are marking the occasion in a special way, with the performance of an original, three-act musical called “Behold God’s Love.” The first of the three acts is “Root”, which draw us into the Book of Exodus, where we encounter the Passover and the Manna in the Desert. The second act is “Vine,” which focuses on the Last Supper and Jesus’ meal ministry. And the third act is “Branches,” where we join the early Christian community at Corinth to receive the Eucharistic teaching and gift.Today, the creator and composer of this new musical joins me to talk about what we can expect and how we will benefit, in our faith and reverence, from enjoying this work of art. Carolyn Pirtle is Program Direc

The Lord gives us what we cannot make or do for ourselves. Our first task in life is to receive. And from what we receive, we are to be changed. The mystery of the Eucharist abides in that exchange: receiving, becoming.In a new book titled Eucharist: The Real Presence of Christ, my longtime friend Tania Geist presents twelve substantive Eucharistic reflections that help small groups discover, discuss, prepare for, and respond to the gift and mission of the Eucharist. Our conversation today will touch on the meaning of the Eucharist, the gift of peace, God sustaining us with simplicity and joy, and the movement from possessiveness to gratitude.About today's guest: Tania M. Geist has worked as an editor and writer of Catholic books, newspapers, journals, and other media. Her reflections in these pages have been especially shaped by her time studying theology and philosophy at Blackfriars of Oxford University; her years translating and editing Pope Benedict XVI’s preaching for L’Osservatore Romano newspaper

Jessica Bross helps people find their stories, craft their stories, and tell their stories. In fact, she usually writes out other people’s stories in their own voice. Jessica ghostwrites memoirs. She listens to people, she listens more, she helps them find the desire that shapes a story or theme in their lives, then she writes that story for them and with them, creating a memoir that contains that story for themselves and others. You could say that she is in the business of helping people grasp and communicate the meaning, uniqueness, and importance of their own lives’ stories. Jessica is the founder and owner of Cider Spoons Stories, an Austin-based company that specializes in ghostwriting, editing, teaching, and coaching. Today Jessica joins me to talk about the memoir writing process, the impact it has on the memoirist, her skill and responsibilities as the ghostwriter, and the effect deep listening can have for all of us. Follow-up Resources:Cider Spoons Stories online at ciderspoonstories.com.Follow Jess

It’s hard—and getting harder—to discern the proper relationship between our Catholic faith and American political life. Perhaps it is time to reset the framework for how we engage politics as Catholics, even by broadening our understanding of our duty to public life beyond merely politics. In his new book, Citizens Yet Strangers, Kenneth Craycraft challenges Catholics to move away from individual liberal impulses of American political identity. He seeks to set out a vision for how we orient our moral and civic lives based on the dignity of the human person, through the practices of solidarity and subsidiarity, and toward a true and worthy vision of the common good.Kenneth Craycraft is the James J. Gardner Family Chair of Moral Theology at Mount St. Mary’s Seminary & School of Theology, the seminary for the Catholic Archdiocese of Cincinnati. He writes a monthly syndicated column for OSV News, a weekly column for Our Sunday Visitor (“Grace is Everywhere”), and monthly columns for The Catholic Telegraph and

You can’t take a souvenir from Hell into Heaven; likewise, you can’t fit the realities of Heaven into Hell. That is Gospel truth for C. S. Lewis, especially as he imagines the separation between Heaven and Hell, vice and virtue, corrupt loves and the fullness of joy in his brief, brilliant eschatological novel, The Great Divorce. As we make the turn from Lent and Passion Week to the glory of Easter, Josh McManaway returns to the program to share a conversation with Leonard DeLorenzo about a book they both love.Follow-up Resources:Learn more about The Inklings Project, a new intercollegiate initiative that invites people to pursue meaning and joy by entering the world of C. S. Lewis, J. R. R. Tolkien, and the other Inklings at inklingsproject.org.“Giving Up Descartes for Lent,” by Josh McManaway, essay in Church Life JournalThe Chronicles of Transformation: A Spiritual Journey with C. S. Lewis, edited by Leonard J. DeLorenzo (Ignatius Press, 2022)This episode is sponsored by the NCEA: Find out more about NCEA

Because of Christ, the spiritual life is practical, and the practical life is spiritual. The Incarnation guarantees that. In this special episode, Leonard DeLorenzo shares some of the fruits of his newly published work, In Search of a Full Life: A Practical and Spiritual Guide. This book is especially well suited for young adults, perhaps upon Confirmation or graduation from high school or college. It also bears promise for those who are unsure about their spiritual life, who are seeking direction and bearings. It is also useful for not-so-young-anymore-adults, who are either involved in mentoring younger people, or who are looking for new bearings or fresh perspectives for their own lives.Follow-up Resources:In Search of a Full Life: A Practical and Spiritual Guide (OSV 2024) by Leonard DeLorenzoThis episode is sponsored by Saint Meinrad Seminary.Register for the Saint Meinrad Summer Chant Workshop and find other workshops, concerts, and programs at the Institute for Sacred Music by scrolling down under “Eve

Suffering is universal. But how do we understand suffering? Does it have meaning? Can it have meaning? And most of all, what is the meaning of suffering in Christian life? Questions like these inform the work of my guest today, Dr. Mark Giszczak, author of the new book Suffering: What Every Catholic Should Know. Dr. Giszczak is Professor of Sacred Scripture at the Augustine Institute Graduate School of Theology, where he teaches a course on the Theology of Suffering that gave rise to this new book. In our discussion today we will talk about whether and how God suffers, how Christians might suffer well, obstacles to suffering well, and the importance of confronting rather than perpetually running from death.Follow-up Resources:Suffering: What Every Catholic Should Know, by Mark GisczakSalvici Doloris, Apostolic Letter by John Paul II“The Mystery of Love and the Redemption of Suffering,” by Lorenzo Albacete, essay in Church Life JournalThis episode is sponsored by Saint Meinrad Seminary: Register for the Saint

It is really peculiar that Pontius Pilate’s name appears in the creed. Aside from Jesus and Mary, no other historical figures are mentioned. How did he make it into the creed? That is a question that Josh McManaway helps us to figure out.This is the second episode of several where Josh joins us to discuss the creed. He is currently working on a book on the Apostles’ Creed to help seminarians, priests, catechists, and other interested Catholics to growi in understanding and wonder about the theology and history of the creed we profess.Follow-up Resources:●  “The Depth of the Creed, with Josh McManaway,” podcast episode via Church Life TodayThis episode is sponsored by the National Catholic Educational Association 2024 Convention. To learn more visit https://ncea.org/NCEA2024 Church Life Today is a partnership between the McGrath Institute for Church Life at the University of Notre Dame and OSV Podcasts from Our Sunday Visitor. Discover more ways to live, learn, and love your Catholic faith at osvpodcasts.com.

We profess belief in God the Father, Son, and Holy Spirit with such regularity that we likely fail to contemplate the profundity of what we declare. Josh McManaway of the McGrath Institute for Church Life is working on a book to spark new wonder and open up new depths for us about the Apostles’ Creed. In helping us learn the theology and history of our creed, Josh hopes to aid priests enrich their preaching just as other interested Christians come to a stronger and more lively understanding of the faith we profess. This is the first episode of several where Josh will join us to discuss the creed. In this episode, we talk about the creed in general and then spend a good bit of time breaking open the first part of the creed: “I believe in God, the Father Almighty, Creator of heaven and earth.” Follow-up Resources:●      “Giving up Descartes for Lent,” essay in Church Life Journal by Josh McManaway●      “Introduction to the New Testament,” online course by Josh McManaway (next session starts February 26, 2024)C

Black Catholics and Catholic Social Teaching, with Deacon James SummersWhy do so many Black Catholics leave the Church and why do so few new members enter the Church? This is the twofold question that Deacon James Summers along with his wife Wendy and others sought to understand when they were appointed to the Black Catholic Advisory Board for the Diocese of Fort Wayne-South Bend. The answer redounds to his own experience as a Black Catholic in the Church, and to his approach to and appreciation for Catholic Social Teaching. Today Deacon James talks with me about the Lord’s call to seek to understand, empathize with, and actively love one another. Follow-up Resources: “The Ark and the Dove, with Edward Herrera,” podcast episode via Church Life Today“The Embodied Holiness of Sr. Thea Bowman, with Kayla August,” podcast episode via Church Life Today“Black Live and the Preferential Option for the Poor,” by John Cavadini, essay at Church Life Journal"Hope Stories with Black Catholics with Sr. Josephine Garre

Born from a vision to fuse rapid scientific and technological advancement with the wisdom of the Catholic faith, Catholic Institute of Technology forms scientists, engineers and mathematicians who are dedicated to upholding the Catholic faith. This brand new university will welcome students for the first time in Fall 2024 to its campus in Castel Gandolfo, Italy. This university is the first-ever Catholic institution created exclusively for research advancements in the fields of the sciences, engineering, technology and mathematics, and is pursuing the elite title of an R1 school. The initial vision for CatholicTech was first conceptualized in the minds of Alexis and Bill Haughey, the husband-and-wife team whose own experience drove them to desire a new paradigm in academia where Catholic ethics thrive. Bill is an accomplished entrepreneur, and Alexis’ background is in academic research with an emphasis on technology, innovation, and entrepreneurship. They join us today, along with my colleague Brett Robinson,

The question at Christmas is not about whether God will act for us. The babe born of Mary is the answer: God has given everything. The question is really about us. Will we receive Christ? This is a most magnificent reversal, and a most perilous one. He in whom all things are created––in whom we live and move and have our being––is given into our hands. The Host has become the guest, and we, who depend on God for all things, are called upon to become His host. Christmas is not only a time of great consolation, but the beginning of the great decision. God is all in: do we accept Him? Everything depends on our answer. In this special episode of our show, I will lead us through a series of reflections upon the mysteries of Christmas. These reflections were initially part of an article I wrote for Our Sunday Visitor, who is also, as you know, our podcasting partner here at Church Life Today. I don’t have a guest in studio with me today; instead, I hope that, together, we can welcome the Word of God as our guest, p

Sometimes you have to leave what’s familiar to discover what is most beautiful, most profound, and most meaningful precisely in your ordinary life. A pilgrimage is one of the best means for doing just that: departing from what you know in order to return anew. But pilgrimage is not just any kind of trip or travel, it is instead an intentional journey made to encounter Christ, or rather, to allow him to encounter you. Being open to that encounter can be hard work, it takes time and preparation and a willingness of spirit. Christ is always a courteous guest––he may confront you but he never forces his way into your life or into your heart. He waits for you to welcome him in. To be formed well for pilgrimage means, among other things, learning how to welcome Christ when he comes to you, learning how to seek him more willing, and learning how to love him who always loves you first. My guest today has dedicated herself to the ministry of helping form people for pilgrimages, which means that she is committed to hel

What is the belief of ordinary Catholics around the Eucharist? That is a harder question to answer that it might at first seem. You could put forward two options and ask a respondent if they believe this or that. But it is not easy to phrase those options correctly, nor is it easy to ensure that your respondent understands what you are trying to ask. Belief in the Eucharist is not easy, and neither is asking about it.A new study commissioned by the McGrath Institute for Church Life and conducted by CARA at Georgetown University attempts to get closer to the real Eucharistic beliefs of ordinary Catholics. More precision was put into the questions and possible answers, an opportunity was given for open-ended responses, and sustained reflection on all the responses yielded some more textured findings than previous national studies produced. Today, I talk with my colleague, Dr. Tim O’Malley, about this new study, its findings and their significance for renewing Eucharistic belief in the Church. Tim published an a

Many of us browsing social media have had the experience of seeing horrendous images and videos from armed conflicts. Sometimes those dehumanizing acts are featured widely even before conflict fully breaks out. Seeing these things gives us a sense of rage or sorrow or concern or all of the above. It is not uncommon for our sympathies to be swayed by the suffering that we see, or the dehumanizing acts that are brought before us .Actually, that is often the point of showing these scenes and images in the first place.Computer science research shows that in the lead-up to hostilities, as well as after the outbreak of hostilities, there is a notable increase in dehumanizing political imagery that is often doctored or accentuated in some way and then reshared in digital space to evoke an emotional response. As media consumers, we may find ourselves swimming in a sea of images, not knowing what or whom we can trust. Or some of us might even focus in on the kinds of images and narratives that confirm our predetermine

Jessica Mannen Kimmet was searching for spiritual resources in the Church that would guide her and strengthen her during her early years of motherhood. She was experiencing significant struggles and was confronting unmet expectations. But other than a few scattered blog posts here and there, she really couldn’t find anything that would respond to her need and desire. So several years later, she wrote the book she was looking for, a book where the Word of God is brought close to the experiences of new mothers, and to many more of us besides.In her concluding chapter, she writes, “finding my way into motherhood has been a long, convoluted road. Progress through my pain was never as linear as I would have chosen. There were better days and worse days, improvements and relapses. There were moments of hope and energy, followed all too quickly by moments of anguish and despair. … [But] God makes all things new. Even me. Even you. God has the power to end all death and mourning and pain, and God promises to do so. I

To love your neighbor, you must know your neighbor. And to know your neighbor, you often times have to go beyond the mind you have. The Greek word for conversion, metanoia, means just that: “to go beyond the mind you have”, so that loving your neighbor usually requires some kind of conversion. Conversions are often uncomfortable and even painful. It can be hard but it can also be liberating and healing to let go of what you assumed to be true so as to accept a little more of what is actually true, especially what has been and is actually true for someone else––namely, your neighbor.A new narrative podcast series called The Ark and the Dove seeks to allow listeners to grow in knowledge of their neighbors in the Catholic Church and in the United States. The way it does that is by investigating the complex dynamics of race and religion in America through the lens of the Black Catholic Church. It holds together both broad issues of race and religion with local, particular stories of specific communities, parishes

One of the surest ways to incite wonder and love for the Lord in our children is for us to rekindle wonder and love for the Lord in ourselves. As mature Christians, we have a responsibility to instruct our children––to model and share our faith with them. For many of us, this begins as a daunting and uncertain task: we might question our own faith, or feel awkward in our wording or mannerisms in sharing faith, or recognize our own lack of knowledge when it comes to Scripture or the particularities of Catholic doctrine. I felt all those things myself when it was time for me to begin forming my children to reverence our Eucharistic Lord and welcome him in the Blessed Sacrament. But starting some years ago, I took on this precious and challenging responsibility in a new way, when I began reading Scripture with my then six-year-old son to help him prepare for his First Communion. In particular, we read and wondered at 12 biblical episodes of God feeding his people: six from the Old Testament and six from the gosp

In a 2019 study, the Pew Research Center found that just one-third of U.S. Catholics Agree that the Eucharist is the Body and Blood of Christ. That is a sobering statistic. Even if we account for the way in which the survey question may have been imprecisely formed, it still seems that the overwhelming majority of Catholics surveyed espoused belief in a more symbolic meaning of the bread and wine on the altar, as opposed to the sacramental, real presence of Jesus Christ.The Eucharistic Revival in the United States seeks to respond to issues like this, to help increase both belief in and devotion to the Eucharist. One area that I have become especially attentive to is the formation of children for First Communion. Of all those Catholics who were surveyed and said that they believed only that the bread and wine of the altar were symbolic, most if not all of them had been formed for their First Communion and have likely received the Eucharist numerous times throughout their life. We could think that a Eucharisti