New Books In African Studies

In her imaginative and scrupulous book, Violent Intermediaries: African Soldiers, Conquest, and Everyday Colonialism in German East Africa (Ohio University Press, 2014), historian Michelle Moyd writes about theaskari, Africans soldiers recruited in the ranks of the German East African colonial army. Praised by Germans for their loyalty and courage, the askari were reviled by Tanzanians for the violence and disruptions the askari caused in their service to the colonial state. Moyd questions the starkness of these characterizations. By linking askari micro-histories with wider nineteenth-century African historical processes, she shows how the askari, as soldiers and colonial intermediaries, not only helped to build the colonial state but also sought to carve out paths to respectability and influence within their own local African contexts. Moyd offers a truly fresh perspective on African colonial troops as state-making agents and critiques the mythologies surrounding the askari by focusing on the nature and con

Khat, the fresh leaves of the plant Catha edulis, is a mild psycho-stimulant. It has been consumed in Yemen, Ethiopia, Eritrea, Djibouti, Somalia for over one thousand years. Khat consumption is an important part of Yemeni social and political life. During the early part of the twentieth century, Yemeni dockworkers brought khat to Madagascar, where other members of the Malagasy population have adopted its use. In her excellent book Drug Effects: Khat in Biocultural and Socioeconomic Perspective (Left Coast Press, 2012), Lisa L. Gezon, Professor and Chair in the Department of Anthropology, University of West Georgia, analyzes the production and consumption of Khat on the island nation of Madagascar. Taking a cultural, medical, and anthropological approach, Gezon looks at the use of khat in pharmacological, cultural, political, economic and environmental contexts.As a student of plant drugs/medicines/intoxicants, her summary of the manner in which khat’s effects have been mischaracterized by many so called exp

Olufemi Taiwo‘s unremittingly honest and daring book, Africa Must be Modern: A Manifesto (Indiana University Press, 2014), confronts the reluctance, if not outright hostility, of many Africans to embrace modernity. He shows how this hostility has stifled the continent’s economic development and how it has impeded social and political transformation. Only by tapping into the continent’s vast intellectual as well as natural resources, only by fully engaging with democracy and globalization, will Africans be able to free themselves from the indignities of dependence on foreign aid along with the despair and fatalism which many Africans have come to regard as their natural lot. While many may not agree with Taiwo’s positions, they will be unable to ignore what he has to say in this bold exhortation for Africa to come into the twenty first century. Engagingly and passionately written, Africa Must be Modern: A Manifesto is about more than Africa. It is about the world and what we all need to do to make it a better

Amy Evrard‘s first book, The Moroccan Women’s Rights Movement (Syracuse University Press, 2014), examines women’s attempts to change their patriarchal society via their movement for equality and rights. At the center of Evrard’s book is the 2004 reform of the Family Code known as the Mudawwana, in which Moroccan women made important gains in marriage, divorce, and custody rights. Combining historical analysis of legal codes, nuanced surveys of the complicated political arena, and richly developed stories of individual women, Evrard demonstrates how women’s integration is stymied by poverty and illiteracy, as well as by nationalist and anti-modernization forces. At the same time, women activists are learning how to navigate among political and civic actors to achieve their goals, and in the process, convincing more and more Moroccan women of their rights. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/afric

Thomas Sankara, often called the African Che Guevara, was president of Burkina Faso, one of the poorest countries in Africa, until his assassination during a military coup that brought down his government. Although his time in office was relatively short, Sankara left an indelible mark on his country’s history and development. But as Ernest Harsch explains in his engaging biography, Thomas Sankara: An African Revolutionary (Ohio University Press, 2014), Sankara’s influence extends beyond Burkina Faso. Sankara was a moral force and an ardent spokesman for African dignity and struggle against neocolonial forces and Western economic domination. Harsch traces Sankara’s life from his student days to his recruitment into the military, his early political awakening, and his increasing dismay with his country’s extreme poverty and political corruption. Sankara and his colleagues initiated economic and social policies that shifted Burkina Faso away from dependence on foreign aid and toward a greater use of the country

“Diamonds are forever” or “Blood diamonds”–the one a pithy marketing slogan showing how diamonds encapsulate enduring love and commitment and the other a call to conscience about the violence and suffering the quest for diamonds has entailed throughout Africa, the supplier of the majority of the world’s diamonds. In his engagingly written and concise history, Stones of Contention: A History of Africa’s Diamonds (Ohio University Press, 2014), Todd Cleveland looks at the scope and complexity of the African diamond industry and trade from the earliest expressions of international interest in the continent’s mineral wealth to the present day. He highlights the experiences of Africans and their involvement in the mining and processing of diamonds. From artisanal miners working alluvial deposits to company miner workers in South Africa to armed rebels in West Africa to successful industrial operations in Botswana and Namibia, Cleveland provides a panoramic and balanced perspective on both the history and the moral

In the early 1830s, the French school teacher Eugénie Luce migrated to Algeria. A decade later, she was a major force in the debates around educational practices there, insisting that not only were women entitled to quality education, but that women’s education served a fundamental role in the French mission in the colonies. “Woman is the most powerful of all influences in Africa as in Europe,” she wrote in 1846, the year after she founded a school for the instruction of indigenous Muslim girls. In A Frenchwoman’s Imperial Story: Madame Luce in Nineteenth-Century Algeria, Rebecca Rogers (Stanford University Press, 2013), a Professor at the Université Paris Descartes and an expert in the history of the French educational system, lucidly explores Luce’s work in the field, bringing  a wealth of precise details– everything from what the lessons in the school room were like to prize-giving ceremonies and hygiene inspections. But Rogers also lets the reader in on the questions that remain about Luce’s own life.

I live and work in the state of Kansas in the US.  We think of ourselves as living in tornado alley and orient our schedules in the spring around the weather report.  Earthquakes are something that happen somewhere else. Recently, however, our southern neighbor, Oklahoma, has been rocked repeatedly by minor earthquakes.  Why this is so has been the subject of endless speculation.  In the midst of this speculation, one occasionally hears reference to the fact that major earthquakes are frequently preceded by a series of minor earthquakes that can, after the fact, be seen as signs that something big is coming.  All too often, however, this is only recognizable in retrospect. Genocide studies has something of an earthquake problem.  Countless books (well, I suppose you could count them, but you get the point) have proposed theories of causation and prediction.  Many of these books lay out a thoughtful, historically rich set of signs that indicate genocide is possible.  All too often, however, these theories su

In 1994 I was in graduate school, trying hard to juggle teaching, getting started on my dissertation and having something of a real life. The real life part suffered most of all.  But every once in a while, the world around me would startle me out of my cave and remind me that life was proceeding without me. The genocide in Rwanda was one of these events. Along with the ongoing ethnic cleansing in Bosnia, it made me question whether academics was a meaningful career choice and what I could and should do right then, in the midst of massive violence against innocents. And then, by the time I had actually started thinking hard about it, the genocide in Rwanda was over.  As most people now know, something like 800,000 people were killed in about a hundred days. July was the 20th anniversary of the end of the genocide.  To mark that occasion, we’re going to depart from the usual format of the show.  Instead of interviewing an author about his or her book, we’re going to spend an hour or so thinking more broadl

Slavery was pervasive in the Ancient World: you can find it in Mesopotamia, Egypt, Greece, and Rome. In Late Antiquity , however, slavery went into decline. It survived and even flourished in the Byzantine Empire and Muslim lands, yet it all but disappeared in Medieval Western and Central Europe. Then, rather suddenly, slavery reappeared in the West, or rather in Western empires. By the early sixteenth century, Portuguese traders had laid the foundations of the trans-Atlantic slave trade. They bought or captured slaves in West Africa and then transported and sold those slaves to plantation owners in European-controlled regions in the New World (especially Brazil, the Caribbean Basin, and Mexico). How, one might well ask, did the trans-Atlantic slave trade emerge so quickly, seemingly from nothing? In his fascinating book The Rise of the Trans-Atlantic Slave Trade in Western Africa, 1300-1589 (Cambridge University Press, 2011), historian Toby Green addresses this question. His answer is subtle and multi-

Most of the authors I’ve interviewed for this show have addressed episodes in the past, campaigns of mass violence that occurred long ago, often well-before the author was born. Today’s show is different. In his book Genocide by Attrition: The Nuba Mountains of Sudan (Transaction Publishers, 2012), Samuel Totten addresses the violence against the people of the Nuba Mountains of the Sudan.  This violence was part of a broader civil war and unrest in the Sudan in the 1980s and 90s.  Totten makes a convincing case that, in the Nuba, it reached a level reasonably labeled genocidal.  To demonstrate this, Totten provides a succinct but thorough history of the conflict. But the heart of the book is a series of interviews with victims of the tragedy.  Totten collected the interviews himself and uses them to demonstrate the nature and consequences of the conflict. Our interview won’t stop with the book, however, for conflict has recently broken out again in the region.  Scholars differ about how to label the new vi

Donovan Chau is the author of Exploiting Africa: The Influence of Maoist China in Algeria, Ghana, and Tanzania (Naval Institute Press, 2014). Chau is an associate professor of political science at California State University. Chau examines China’s role in Algeria, Ghana, and Tanzania from the 1950s to the 1970s. China used its limited diplomatic, intelligence, and economic means to shape events and to exploit its relationships to gain lasting influence on the continent. Chau argues that it is critical to understand the nature and character of China’s historical actions in Africa in order to properly grasp the nation’s current and future policies. Rather than merely looking forward, he argues that we must look backward to comprehend the true nature of China in Africa. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies

July 2011 saw that rarest of events – an attempt to resolve a conflict in Africa by the redrawing of borders. It saw the birth of South Sudan as a fully fledged country after decades of conflict going back to the days of independence. It is obviously far too early to say whether this radical surgery on Sudan has been a success, and fighting has continued in various ways over the last three years, including between Juba and Khartoum. But, as James Copnall‘s terrific book A Poisonous Thorn in Our Hearts: Sudan and South Sudan’s Bitter and Incomplete Divorce (Hurst, 2014) suggests, it is not too early to see how this momentous event has affected the lives of many of those in both of the Sudans. James’ approach, no doubt echoing the storytelling that he did as the BBC’s Khartoum correspondent, has been to pick out a handful of people on both sides of the border – including a tea seller, nomads, and a businessman – and ask what the changes have meant to them. As well as giving the redrawing of an international bo

This spring, I taught a class loosely called “The Holocaust through Primary Sources” to a small group of selected students. I started one class by asking them the deceptively simple question “When did the Holocaust end?” The first consensus answer was “1945.” After some discussion, the students changed their answer. The new consensus was simple. It hasn’t yet. This came to mind when reading Susan Thomson‘s powerful new book Whispering Truth to Power: Everyday Resistance to Reconciliation in Postgenocide Rwanda (University of Wisconsin Press, 2013). While writing the book,  Thomson talked at length with a variety of ‘ordinary’ people in Rwanda.  Their stories remind us that recovery, both societal and personal, from the events of 1994, has been both halting and problematic.  Her account, like that of Jennie Burnet, also draws our attention to the ways governments’ efforts to shape and reshape cultures of remembrance impact individuals decades after violence is over. With historians and others paying more and

Abena Dove Osseo-Asare‘s wonderful new book is a thoughtful, provocative, and balanced account of the intersecting histories and practices of drug research in modern Ghana, South Africa, and Madagascar. Bitter Roots: The Search for Healing Plants in Africa (University of Chicago Press, 2014) tells the stories of six plants, all sourced in African countries, that competing groups of plant specialists have tried to transform into pharmaceuticals since the 1880s. The leaves and roots and seeds of the book’s narrative collectively map the contours of a story that emerges from a crucial and germinal tension: on the one hand, much of the history of the plant sciences in these African spaces is motivated by a race for patents and scientific credit; at the same time, the mobility of plants across the borders of Osseo-Asare’s study has complicated efforts to assign priority of discovery to individuals or groups, and in fact challenges the very notion of a “traditional” or “indigenous” body of knowledge in the first pl

Professor Sean D. Murphy is the Patricia Roberts Harris Research Professor of Law at George Washington University and co-author of the book Litigating War: Mass Civil Injury and the Eritrea-Ethiopia Claims Commission (Oxford University Press, 2013) with Won Kidane, Associate Professor of Law at the Seattle University Law School, and Thomas R. Snider, an international arbitrator at Greenberg Taurig. Their book goes to the heart and intricacies of the Eritrea-Ethiopia Claims Commission. Its analysis and comprehensiveness is certainly insightful and is a must-read for anyone wanting to learn about the commission and its context.  Professor Murphy discusses with us some of the contents of the book, providing details on the war that occasioned the commission, the commission’s establishment, its jurisdiction and other very pertinent issues relating to the commission’s work. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportin

What is the interplay between the physical human body and the body politic? This question is at the heart of Ellen J. Amster‘s Medicine and the Saints: Science, Islam, and the Colonial Encounter in Morocco, 1877-1956 (University of Texas Press, 2013). In this pioneering, interdisciplinary study, Professor Amster explores the French campaign to colonize Morocco through medicine. It is through medicine and medical encounters that Amster reveals competing ideas of “scientific paradigm (cosmologies), knowledge systems (hygiene and medical theory), and the technologies of physical intervention (therapeutics)” (p. 2) between the colonizing French positivists and the Moroccan populace. Amster’s breadth of expertise in the fields of medical history, Moroccan/North African history, the history of French colonization, the study of Islam and Sufism, anthropology, sociology, and philosophy is equally matched to the depth in which she explores these topics throughout the six chapters of her work. Each chapter explores a

Host Jonathan Judaken speaks with Xolela Mangcu, biographer of Anti-Apartheid leader Steve Biko, about the life and murder of Steve Biko, as well as the struggle for equality in South Africa under Apartheid rule, and how it relates to the Civil Rights Movement in America.     Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies

In our fast-paced world, it is easy to move from one crisis to another. Conflicts loom in rapid succession, problems demand solutions (or at least analysis) and impending disasters require a response. It is all we can do to pay attention to the present moment. Lingering on the consequences of the past seems to take too much of our finite attention. Jennie Burnet‘s fantastic new book Genocide Lives in Us: Women, Memory and Silence in Rwanda (University of Wisconsin Press, 2012), offers a useful corrective to this fascination with the immediate. Jennie is interested primarily in what it means to live in a society ruptured by violence. She writes about how people try to speak, or not speak, about the killing that destroyed their families or those of their neighbors. She reflects on how the government’s decision to try to forestall future violence by eliminating ethnic categories affects individuals’ efforts to shape their own identity and self-understanding. She analyzes the way practices of memorialization re

Early modern European imperialism is really pretty easy to understand. Spain, Portugal, England, France, Russia and the rest were ruled by people whose business was war. They were conquerors, and conquering was what they did. So, when they attacked and subdued vast stretches of the world, they did so without regret or second-thought. All that changed after French Revolution. France was not, ostensibly at least, ruled by people whose business was war. Yet, even for the French republicans, imperialism remained attractive. And so the question was put: how does a republican state “do” imperialism? In her excellent book By Sword and Plow: France and the Conquest of Algeria (Cornell University Press, 2011), Jennifer Sessions tells us how with reference to the French conquest and colonization of Algeria. The answer the French gave was strikingly simple: you make you imperial subjects into citizens and your imperial territories part of the mother country. That was the theory, at least. Sessions shows us how it work