New Books In African Studies

In the wake of the 2008-09 financial crisis, Adam Fergusson's When Money Dies: The Nightmare of the Weimar Hyperinflation became an unlikely publishing hit more than three decades after its release. Yet, even though few people knew the details of the 1923 crisis, stories and images from interbellum Germany are things of legend. The same cannot be said of the many other hyperinflationary episodes in the past century and especially the two most severe: the first in postwar Hungary and the second just 13 years ago in Zimbabwe. Hyperinflation in Zimbabwe: Background, Impact, and Policy (Palgrave, 2019) investigates what drove a process that, at its peak, led to 80-billion-percent inflation and the death of the country’s money. Tara McIndoe Calder, who lived through the crisis and now works as an economist in Dublin, examines what happened in her homeland but also the wider meaning of hyperinflation, how to measure it accurately, its common causes and how to stop it. Tara McIndoe Calder has been an economist at th

Narrating Africa in South Asia (Special Journal Issue: South Asian History and Culture, Volume 11, Issue 4, 2020) explores the multifaceted and longue durée history of the African diaspora in South Asia. The themes of the articles cover many grounds, such as race, religion, social and intellectual history, space and place, social networks and globality, memory studies, and identity politics, among others. Narrating Africa in South Asia situates the African diaspora in the South Asian subcontinent against the broader backdrop of global mobilizations against systemic racism, economic inequality, inaccessible justice, and colonial educational system, among others. Mahmood Kooria is an Assistant Professor at the History Department of Ashoka University. Earlier, he was a research fellow at the International Institute for Asian Studies (IIAS), African Studies Centre Leiden (ASCL), and the Dutch Institute in Morocco (NIMAR). He did his Ph.D. at the Leiden University Institute for history on the circulation of Islami

This original research on the forgotten Libyan genocide specifically recovers the hidden history of the fascist Italian concentration camps (1929-1934) through the oral testimonies of Libyan survivors. Ali Abdullatif Ahmida's book Genocide in Libya: Shar, a Hidden Colonial History (Routledge, 2020) links the Libyan genocide through cross-cultural and comparative readings to the colonial roots of the Holocaust and genocide studies. Between 1929 and 1934, thousands of Libyans lost their lives, directly murdered and victim to Italian deportations and internments. They were forcibly removed from their homes, marched across vast tracks of deserts and mountains, and confined behind barbed wire in 16 concentration camps. It is a story that Libyans have recorded in their Arabic oral history and narratives while remaining hidden and unexplored in a systematic fashion, and never in the manner that has allowed us to comprehend and begin to understand the extent of their existence. Based on the survivors' testimonies, wh

In From the Tricontinental to the Global South: Race, Radicalism, and Transnational Solidarity (Duke UP, 2018), Anne Garland Mahler traces the history and intellectual legacy of the understudied global justice movement called the Tricontinental—an alliance of liberation struggles from eighty-two countries, founded in Havana in 1966. Focusing on racial violence and inequality, the Tricontinental's critique of global capitalist exploitation has influenced historical radical thought, contemporary social movements such as the World Social Forum and Black Lives Matter, and a Global South political imaginary. The movement's discourse, which circulated in four languages, also found its way into radical artistic practices, like Cuban revolutionary film and Nuyorican literature. While recent social movements have revived Tricontinentalism's ideologies and aesthetics, they have largely abandoned its roots in black internationalism and its contribution to a global struggle for racial justice. In response to this fractur

In a colonial-era housing estate in Nairobi, urban life unfolds in the shadow of a billboard promising a bright hypermodern global future. How do ordinary residents inhabit this temporal condition? What are the everyday practices of city-making that bring life to urban plans and their material ruins? In Nairobi in the Making: Landscapes of Time & Urban Belonging (James Curry, 2019) anthropologist Constance Smith argues that “as people make places, they also make themselves, and in the process, they offer new possibilities for urban histories and perspectives.” In this episode of New Books in Anthropology, she joins host Jacob Doherty to discuss urban history-making, the materiality of decay, the politics of security, and the ties that bind urban and rural lives together in contemporary East Africa. Constance Smith is a UKRI Future Leader Fellow at the University of Manchester. Her work has been published in Social Anthropology, Focaal, Social Dynamics, and Urban Planning. Her current project, Tower Block Fail

Land and Maritime Empires in the Indian Ocean (Educatt, 2017) reconceptualizes the history of the Indian Ocean through the themes of mobility, encounters, empires, and slavery. The book aims to reshape the historical understanding of Africa and Asia. It approaches Afro-Asiatic connections from different methodological perspectives. Nicolini and de Silva Jayasuriya have reread the Indian Ocean history's role away from traditional politics and international relations. They stated in the introduction: “We are both aware that the study of the history of the Indian Ocean can no longer be considered merely as hagiographic reconstructions, but must take into consideration a number of historical-political-institutional aspects. These include the presence of different cultural, social, and religious groups, together with the affirmation of the Omani Ibadites dominance between the mid-seventeenth and the beginning of the nineteenth centuries. the fundamental influence of the Indian mercantile and other Asian communitie

What history and motivations make up the discourses we are taught to hold, and spread, as common sense? As a member of Brazil's upper middle class, Ana Beatriz Ribeiro grew up with the image that to be developed  was to be as European as possible. However, as a researcher in Europe during her country's Workers' Party era, she kept reading that Africans should be repaid for developing Brazilian society – via Brazil's "bestowal" of development upon Africa as an "emerging power." In Modernization Dreams, Lusotropical Promises: A Global Studies Perspective on Brazil-Mozambique Development Discourse (Brill, 2020), Ribeiro investigates where these two worldviews might intersect, diverge and date back to, gauging relations between representatives and projects of the Brazilian and Mozambican states, said to be joined in cooperation more than others. Candela Marini is an Assistant Professor of Cultural Studies and Spanish at MSOE University. You can tweet her and suggest books at @Candela_Marini Learn more about your

Situated at a crossroads of trade in the late nineteenth century, and later the economic capital of German East Africa, the thriving caravan and port town of Bagamoyo, Tanzania is one of many diverse communities on the East African coast which has been characterized as 'Swahili'.  In Making Identity on the Swahili Coast: Urban Life, Community, and Belonging in Bagamoyo (Cambridge UP, 2019), Steven Fabian combines extensive archival sources from African and European archives alongside fieldwork in Bagamoyo to move beyond the category of 'Swahili' as it has been traditionally understood. Revealing how townspeople - Africans, Arabs, Indians, and Europeans alike - created a local vocabulary which referenced aspects of everyday town life and bound them together as members of a shared community, this first extensive examination of Bagamoyo's history from the pre-colonial era to independence uses a new lens of historical analysis to emphasize the importance of place in creating local, urban identities and suggests a

Brandon Mills is the author of The World Colonization Made: The Racial Geography of Early American Empire, published by the University of Pennsylvania Press in 2020. The World Colonization Made explores the beginnings and ends of the colonization movement from the late-18th century to the coming of the Civil War. Mills uses African colonization to explore how ideas of American empire developed during the country’s formative years. From politics to racial ideology, Mills is able to chart a clear history of what the colonization movement in America meant for a diverse group of people in the United States, and how this vision ultimately could not create a nation many hoped it would. Brandon Mills teaches in the Department of History at the University of Colorado Denver.  Derek Litvak is a PhD candidate at the University of Maryland—College Park. His dissertation, "The Specter of Black Citizens: Race, Slavery, and Citizenship in the Early United States," examines how citizenship was used to both bolster the inst

Marissa J. Moorman's book Powerful Frequencies: Radio, State Power, and the Cold War in Angola, 1931–2002 (Ohio University Press, 2019) narrates Angolan history with the radio at its center. From its 1930s beginnings, radio has been used by actors as disparate as Portuguese settlers, guerrilla liberation movements, African nationalists and the postcolonial state to project and contest power across Angola’s sparsely populated territory. Moorman’s account pays special attention to the immateriality of radio, the clandestine and intimate experience of “listening in” while also attending to the technological—and techno-political—foundations on which that act of imagination relies. Elisa Prosperetti is a Visiting Assistant Professor in African history at Mount Holyoke College. Her research focuses on the connected histories of education and development in postcolonial West Africa. Contact her at here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! http

In Africa in the Indian Imagination: Race and the Politics of Postcolonial Citation (Duke UP,  2016), Antoinette Burton reframes our understanding of the postcolonial Afro-Asian solidarity that emerged from the 1955 Bandung conference. Afro-Asian solidarity is best understood, Burton contends, by using friction as a lens to expose the racial, class, gender, sexuality, caste, and political tensions throughout the postcolonial global South. Focusing on India's imagined relationship with Africa, Burton historicizes Africa's role in the emergence of a coherent postcolonial Indian identity. She shows how—despite Bandung's rhetoric of equality and brotherhood—Indian identity echoed colonial racial hierarchies in its subordination of Africans and Blackness. Underscoring Indian anxiety over Africa and challenging the narratives and dearly held assumptions that presume a sentimentalized, nostalgic, and fraternal history of Afro-Asian solidarity, Burton demonstrates the continued need for anti-heroic, vexed, and fracti

In The Empty House, Sherlock Holmes makes a dramatic reappearance in the surgery of his friend Dr Watson. Presumed dead at the bottom of the Reichenbach Falls, Holmes recounts his travels in the East, including the palace at Khartoum where General Charles Gordon was killed. ‘It was a sorry sight, a ruin. His blood still upon the staircase’. The Sudan, or more properly, the Anglo-Egyptian Condominium of the Sudan lasted from 1898 to 1956, and was one of many glimpses of the exotic that appeared in the Holmes stories. That Conan Doyle included the little vignette about Gordon reveals the place of the Sudan in the public consciousness of empire. In Imperial Culture and the Sudan: Authorship, Identity and the British Empire (I. B. Tauris, 2020), Lia Paradis explores the myriad ways in which the Sudan, whose internal politics were influenced and shaped by Britain, figured in metropolitan culture. Like many locales of empire, the Sudan influenced literature, perceptions of self, framed ideals of manhood, of nation,

Even as beauty pageants have been critiqued as misogynistic and dated cultural vestiges of the past in the US and elsewhere, the pageant industry is growing in popularity across the Global South, and Nigeria is one of the countries at the forefront of this trend. In a country with over 1,000 reported pageants, these events are more than superficial forms of entertainment.  Beauty Diplomacy: Embodying an Emerging Nation (Stanford UP, 2020) takes us inside the world of Nigerian beauty contests to see how they are transformed into contested vehicles for promoting complex ideas about gender and power, ethnicity and belonging, and a rapidly changing articulation of Nigerian nationhood. Drawing on four case studies of beauty pageants, this book examines how Nigeria's changing position in the global political economy and existing cultural tensions inform varied forms of embodied nationalism, where contestants are expected to integrate recognizable elements of Nigerian cultural identity while also conveying a narrati

Pauulu’s Diaspora: Black Internationalism and Environmental Justice (University Press of Florida, 2020) by Quito Swan is an enchanting, magisterial, broadly researched monograph that illuminates the social life of Black Power politics across the African diaspora from the 1950s through the 1980s. Told through Bermudian activist and engineer Pauulu Kamarakafego’s life, Swan takes readers on a journey through Black radical diaspora in the Caribbean, the United States, western, eastern, and southern Africa, and Oceania. A global history of Pan-African organizing, Swan examines various dimensions of Black radicalism, and importantly demonstrates the centrality of environmental activism to Black Power and anticolonial politics. As Swan reconstructs this complex web of global Black radicalism, he also uncovers the ways that Black activists and organizations pivoted in response to international networks of Western surveillance and subterfuge. Readers come to appreciate how Black radicalism shaped anticolonial indepen

In the period c. 1880-1940, organized Sufism spread rapidly in the western Indian Ocean. New communities turned to Islam, and Muslim communities turned to new texts, practices, and religious leaders. On the East African coast, the orders were both a vehicle for conversion to Islam and for reform of Islamic practice. The impact of Sufism on local communities is here traced geographically as a ripple reaching beyond the Swahili cultural zone southwards to Mozambique, Madagascar, and Cape Town. Through an investigation of the texts, ritual practices, and scholarly networks that went alongside Sufi expansion, Anne K. Bang's Islamic Sufi Networks in the Western Indian Ocean (c.1880-1940): Ripples of Reform (Brill, 2014) places religious change in the western Indian Ocean within the wider framework of Islamic reform. Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law and the environment across the Western Indian Ocean. He can be reached by email at al

The vibrant Swahili coast port city of Dar es Salaam—literally, the “Haven of Peace”—hosts a population reflecting a legacy of long relations with the Arabian Peninsula and a diaspora emanating in waves from the Indian subcontinent. By the 1960s, after decades of European imperial intrusions, Tanzanian nationalist forces had peacefully dismantled the last British colonial structures of racial segregation and put in place an official philosophy of nonracial nationalism. Yet today, more than five decades after independence, race is still a prominent and publicly contested subject in Dar es Salaam. What makes this issue so dizzyingly elusive—for government bureaucrats and ordinary people alike—is East Africa’s location on the Indian Ocean, a historic crossroads of diverse peoples possessing varied ideas about how to reconcile human difference, social belonging, and place of origin. Based on a range of archival, oral, and newspaper sources from Tanzania and India, Diaspora and Nation in the Indian Ocean: Transnat

In April 1955, twenty-nine countries from Africa, Asia, and the Middle East came together for a diplomatic conference in Bandung, Indonesia, intending to define the direction of the postcolonial world. Ostensibly representing two-thirds of the world’s population, the Bandung conference occurred during a key moment of transition in the mid-twentieth century—amid the global wave of decolonization that took place after the Second World War and the nascent establishment of a new Cold War world order in its wake. Participants such as Jawaharlal Nehru of India, Gamal Abdel Nasser of Egypt, Zhou Enlai of China, and Sukarno of Indonesia seized this occasion to attempt the creation of a political alternative to the dual threats of Western neocolonialism and the Cold War interventionism of the United States and the Soviet Union. The essays collected in Making a World After Empire: The Bandung Moment and Its Political Afterlives (Ohio University Press) explore the diverse repercussions of this event, tracing diplomatic,

The Republic of Biafra lasted for less than three years, but the war over its secession would contort Nigeria for decades to come. A History of the Republic of Biafra: Law, Crime, and the Nigerian Civil War (Cambridge University Press, 2020) examines the history of the Nigerian Civil War and its aftermath from an uncommon vantage point – the courtroom. Wartime Biafra was glutted with firearms, wracked by famine, and administered by a government that buckled under the weight of the conflict. In these dangerous conditions, many people survived by engaging in fraud, extortion, and armed violence. When the fighting ended in 1970, these survival tactics endured, even though Biafra itself disappeared from the map. Based on research using an original archive of legal records and oral histories, Daly catalogues how people navigated conditions of extreme hardship on the war front, and shows how the conditions of the Nigerian Civil War paved the way for the country's long experience of crime that was to follow. Samuel

Pearls, People, and Power: Pearling and Indian Ocean Worlds (Ohio University Press, 2020), co-edited by Pedro Machado, Joseph Christensen, Steve Mullins) is the first book to examine the trade, distribution, production, and consumption of pearls and mother-of-pearl in the global Indian Ocean over more than five centuries. While scholars have long recognized the importance of pearling to the social, cultural, and economic practices of both coastal and inland areas, the overwhelming majority have confined themselves to highly localized or at best regional studies of the pearl trade. By contrast, this book stresses how pearling and the exchange in pearl shell were interconnected processes that brought the ports, islands, and coasts into close relation with one another, creating dense networks of connectivity that were not necessarily circumscribed by local, regional, or indeed national frames. By encompassing the geographical, cultural, and thematic diversity of Indian Ocean pearling, Pearls, People, and Power d

In Conscripts of Migration: Neoliberal Globalization, Nationalism, and the Literature of New African Diasporas (UP of Mississippi, 2019) author Christopher Ian Foster analyzes increasingly urgent questions regarding crises of global immigration by redefining migration in terms of conscription and by studying contemporary literature. Reporting on immigration, whether liberal or conservative, popular or scholarly, leaves out the history in which the Global North helped create outward migration in the Global South. From histories of racial capitalism, the trans-Atlantic slave trade, and imperialism to contemporary neoliberal globalization and the resurgence of xenophobic nationalism, countries in the Global North continue to devastate and destabilize the Global South. Britain, France, Italy, and the United States, in different ways, police the effects of their own global policies at their borders. Foster provides a substantial study of a new body of contemporary African diasporic literature called migritude lite