New Books In African Studies

In reggae song after reggae song Bob Marley and other reggae singers speak of the Promised Land of Ethiopia. "Repatriation is a must!" they cry. The Rastafari have been travelling to Ethiopia since the movement originated in Jamaica in 1930s. They consider it the Promised Land, and repatriation is a cornerstone of their faith. Though Ethiopians see Rastafari as immigrants, the Rastafari see themselves as returning members of the Ethiopian diaspora.  In Visions of Zion: Ethiopians and Rastafari in the Search for the Promised Land (NYU Press, 2014), Erin C. MacLeod offers the first in-depth investigation into how Ethiopians perceive Rastafari and Rastafarians within Ethiopia and the role this unique immigrant community plays within Ethiopian society. Rastafari are unusual among migrants, basing their movements on spiritual rather than economic choices. This volume offers those who study the movement a broader understanding of the implications of repatriation. Taking the Ethiopian perspective into account, it ar

Today I talked to Florian Wagner about his new book Colonial Internationalism and the Governmentality of Empire, 1893–1982 (Cambridge UP, 2022). From its founding in 1893, to its decline in the 1970s, the International Colonial Institute (ICI) was one of the most powerful nongovernmental actors on the colonial scene. Styling itself a reformist institution, the ICI applied the tools of transnational scientific exchange to “rationalize” the practice of colonial rule. As part of this reformist project, members of the ICI mobilized progressive ideas in ways that built broad political consensus across Europe while also furthering inequality, exploitation, and segregation in the Global South, even beyond the end of formal empire. Tracing the long history of the ICI reveals fundamental continuities, argues Florian Wagner, that colonialist narratives of change obscure. Elisa Prosperetti is an Assistant Professor in International History at the National Institute of Education in Singapore. Her research focuses on the

Recording History: Jews, Muslims, and Music Across Twentieth-Century North Africa (Stanford UP, 2022) offers a new history of twentieth-century North Africa, one that gives voice to the musicians who defined an era and the vibrant recording industry that carried their popular sounds from the colonial period through decolonization. If twentieth-century stories of Jews and Muslims in North Africa are usually told separately, Recording History demonstrates that we have not been listening to what brought these communities together: Arab music. For decades, thousands of phonograph records flowed across North African borders. The sounds embedded in their grooves were shaped in large part by Jewish musicians, who gave voice to a changing world around them. Their popular songs broadcast on radio, performed in concert, and circulated on disc carried with them the power to delight audiences, stir national sentiments, and frustrate French colonial authorities. With this book, Christopher Silver provides the first histor

A close look at stories of maternal death in Malawi that considers their implications in the broader arena of medical knowledge. By the early twenty-first century, about one woman in twelve could expect to die of a pregnancy or childbirth complication in Malawi. Specific deaths became object lessons. Explanatory stories circulated through hospitals and villages, proliferating among a range of practitioners: nurse-midwives, traditional birth attendants, doctors, epidemiologists, herbalists. Was biology to blame? Economic underdevelopment? Immoral behavior? Tradition? Were the dead themselves at fault? In Partial Stories: Maternal Death from Six Angles (U Chicago Press, 2022), Claire L. Wendland considers these explanations for maternal death, showing how they reflect competing visions of the past and shared concerns about social change. Drawing on extended fieldwork, Wendland reveals how efforts to legitimate a single story as the authoritative version can render care more dangerous than it might otherwise be.

Western analysts have long denigrated Islamic states as antagonistic, even antithetical, to the rule of law. Mark Fathi Massoud tells a different story: for nearly 150 years, the Somali people have embraced shari'a, commonly translated as Islamic law, in the struggle for national identity and human rights. Lawyers, community leaders, and activists throughout the Horn of Africa have invoked God to oppose colonialism, resist dictators, expel warlords, and to fight for gender equality - all critical steps on the path to the rule of law. Shari'a, Inshallah traces the most dramatic moments of legal change, political collapse, and reconstruction in Somalia and Somaliland. In Shari'a, Inshallah: Finding God in Somali Legal Politics (Cambridge UP, 2021), Massoud upends the conventional account of secular legal progress and demonstrates instead how faith in a higher power guides people toward the rule of law. Mark Fathi Massoud is professor of politics and legal studies at UC Santa Cruz, where he directs the Legal Stu

Emirs in London: Subalteran Travel and Nigeria's Modernity (Indiana UP, 2022) recounts how Northern Nigerian Muslim aristocrats who traveled to Britain between 1920 and Nigerian independence in 1960 relayed that experience to the Northern Nigerian people. Moses E. Ochonu shows how rather than simply serving as puppets and mouthpieces of the British Empire, these aristocrats leveraged their travel to the heart of the empire to reinforce their positions as imperial cultural brokers, and to translate and domesticate imperial modernity in a predominantly Muslim society. Emirs in London explores how, through their experiences visiting the heart of the British Empire, Northern Nigerian aristocrats were enabled to define themselves within the framework of the empire. In doing so, the book reveals a unique colonial sensibility that complements rather than contradicts the traditional perspectives of less privileged Africans toward colonialism. Moses E. Ochonu is Professor of African History at Vanderbilt University. H

Women in Lagos, Nigeria, practice a spectacularly feminine form of black beauty. From cascading hair extensions to immaculate makeup to high heels, their style permeates both day-to-day life and media representations of women not only in a swatch of Africa but across an increasingly globalized world. Simidele Dosekun's detailed interviews and critical analysis consider the female subjectivities these elite women are performing and desiring. She finds that the women embody the postfeminist idea that their unapologetically immaculate beauty signals - but also constitutes - feminine power. As wealthy, empowered global consumers and media citizens, the women deny any need to critique their culture or to take part in feminism's collective political struggle. Throughout, Dosekun unearths evocative details around the practical challenges to attaining their style, examines the gap between how others view these women and how they view themselves, and engages with ideas about postfeminist self-fashioning and subjectivi

Madagascar is a place of change. A biodiversity hotspot and the fourth largest island on the planet, it has been home to a spectacular parade of animals, from giant flightless birds and giant tortoises on the ground to agile lemurs leaping through the treetops. Some species live on; many have vanished in the distant or recent past. Over vast stretches of time, Madagascar's forests have expanded and contracted in response to shifting climates, and the hand of people is clear in changes during the last thousand years or so. Today, Madagascar is a microcosm of global trends. What happens there in the decades ahead can, perhaps, suggest ways to help turn the tide on the environmental crisis now sweeping the world. Sloth Lemur's Song: Madagascar from the Deep Past to the Uncertain Present (U Chicago Press, 2022) is a far-reaching account of Madagascar's past and present, led by an expert guide who has immersed herself in research and conservation activities with village communities on the island for nearly fifty y

The Sahara is the largest hot desert in the world, equal in size to China or the United States. Yet, this arid expanse was once a verdant, pleasant land, fed by rivers and lakes. The Sahara sustained abundant plant and animal life, such as Nile perch, turtles, crocodiles, and hippos, and attracted prehistoric hunters and herders. What transformed this land of lakes into a sea of sands? When the Sahara Was Green describes the remarkable history of Earth's greatest desert--including why its climate changed, the impact this had on human populations, and how scientists uncovered the evidence for these extraordinary events. From the Sahara's origins as savanna woodland and grassland to its current arid incarnation, Martin Williams takes us on a vivid journey through time. He describes how the desert's ancient rocks were first fashioned, how dinosaurs roamed freely across the land, and how it was later covered in tall trees. Along the way, Williams addresses many questions: Why was the Sahara previously much wetter

At a time when many democracies are under strain around the world, Until We Have Won Our Liberty: South Africa After Apartheid (Princeton UP, 2022) shines new light on the signal achievements of one of the contemporary era’s most closely watched transitions away from minority rule. South Africa’s democratic development has been messy, fiercely contested, and sometimes violent. But as Evan Lieberman argues, it has also offered a voice to the voiceless, unprecedented levels of government accountability, and tangible improvements in quality of life. Lieberman opens with a first-hand account of the hard-fought 2019 national election, and how it played out in Mogale City, a post-Apartheid municipality created from Black African townships and White Afrikaner suburbs. From this launching point, he examines the complexities of South Africa’s multiracial society and the unprecedented democratic experiment that began with the election of Nelson Mandela in 1994. While acknowledging the enormous challenges many South Afr

In Sorcery or Science? Contesting Knowledge and Practice in West African Sufi Texts (The Pennsylvania State University Press, 2022) Ariela Marcus-Sells examines two Sufi Muslim theologians, known as Kunta scholars, who rose to prominence in the western Sahara Desert in the late eighteenth century. Sīdi al-Mukhtār al-Kuntī (d. 1811) and his son and successor, Sīdi Muḥammad al-Kuntī (d. 1826), influenced the development of Sufi Muslim thought in West Africa. Through textual analysis of their devotional aids, such as prayers and magic squares, we are provided a picture of their understanding of “the realm of the unseen” and the resulting practices of the “sciences of the unseen.” Marcus-Sells captures how Kunta scholars engaged with contested Sufi and Islamic praxis that contained cosmology, metaphysics, magic, sorcery, and occultism. The study also contextualizes these magical and Sufi practices within social and political context of the Saharan desert, such as Transatlantic slavery, while mapping the broader l

The Prince of Wales College, Achimota School, opened in 1927 north of Accra in the Gold Coast (Ghana). Achimota was to be a ‘model’ school—but a model of what, exactly? And for whom? Shoko Yamada’s book 'Dignity of Labour' for African Leaders: The Formation of Education Policy in the British Colonial Office and Achimota School (Langaa RPCIG, 2018) delves into the multiple discourses and contested politics that resulted in Achimota. Her careful analysis pulls apart the different strands of American and British educational models that influenced Achimota, while also attending to the specificities of Gold Coast politics that shaped the school’s creation. Yamada then tracks how those influences combined, in the context of the 1920s and 1930s Gold Coast, to create an entirely new colonial institution. Elisa Prosperetti is an Assistant Professor in International History at the National Institute of Education in Singapore. Her research focuses on the connected histories of education and development in postcolonial W

Today's vision of world order is founded upon the concept of strong, well-functioning states, in contrast to the destabilizing potential of failed or fragile states. This worldview has dominated international interventions over the past 30 years as enormous resources have been devoted to developing and extending the governance capacity of weak or failing states, hoping to transform them into reliable nodes in the global order. But with very few exceptions, this project has not delivered on its promise: countries like Somalia, Afghanistan, South Sudan, and the Democratic Republic of the Congo (DRC) remain mired in conflict despite decades of international interventions. In States of Disorder, Ecosystems of Governance: Complexity Theory Applied to UN Statebuilding in the DRC and South Sudan (Oxford University Press, 2022) Dr. Adam Day addresses the question, 'Why has UN state-building so consistently failed to meet its objectives?'. He proposes an explanation based on the application of complexity theory to UN

Uganda's capital, Kampala, is undergoing dramatic urban transformations as its new technocratic government seeks to clean and green the city. Waste Worlds: Inhabiting Kampala's Infrastructures of Disposability (U California Press, 2021) tracks the dynamics of development and disposability unfolding amid struggles over who and what belong in the new Kampala. Garbage materializes these struggles. In the densely inhabited social infrastructures in and around the city's waste streams, people, places, and things become disposable but conditions of disposability are also challenged and undone. Drawing on years of ethnographic research, Jacob Doherty illustrates how waste makes worlds, offering the key intervention that disposability is best understood not existentially, as a condition of social exclusion, but infrastructurally, as a form of injurious social inclusion. Sneha Annavarapu is Assistant Professor of Urban Studies at Yale-NUS College. To know more about Sneha's work, please visit www.snehanna.com Learn m

Late one night, journalist Sally Hayden received an urgent message on Facebook: “Sally, we need your help.” It was from a group of Eritrean refugees who had been held in a Libyan detention center for months. Now, Tripoli was crumbling in a scrimmage between warring factions, and the refugees remained stuck, defenseless, with only one hope: contacting her. With that begins Hayden’s staggering account of the migrant crisis across North Africa: from brutal, vindictive Libyan guards to unexpected acts of kindness; the frustration of visiting aid workers; fake marriages between detainees; the strain on real marriages; and the phenomenon of some refugees becoming oppressors after entering into Faustian bargains with their captors. With unprecedented contact with dozens of people currently inside Libyan detention centers, My Fourth Time, We Drowned (Melville House Press, 2022) will, for the first time, detail these stories. In the future, people will regard this pivotal period with fascination and horror. The failur

The Benin Bronzes are among the British Museum’s most prized possessions. Celebrated for their great beauty, they embody the history, myth and artistry of the ancient Kingdom of Benin, once West Africa’s most powerful, and today part of Nigeria. But despite the Bronzes’ renown, little has been written about the brutal imperial violence with which they were plundered. Paddy Docherty’s searing new history tells that story: the 1897 British invasion of Benin. Armed with shocking details discovered in the archives, Paddy Docherty in his latest book Blood and Bronze: The British Empire and the Sack of Benin (Hurst, 2022) sets this assault in its late Victorian context. As British power faced new commercial and strategic pressures elsewhere, it ruthlessly expanded in West Africa. Revealing both the extent of African resistance and previously concealed British outrages, this is a definitive account of the destruction of Benin. Laying bare the Empire’s true motives and violent means, including the official coverup of

For all of the doubts raised about the effectiveness of international aid in advancing peace and development, there are few examples of developing countries that are even relatively untouched by it. Sarah Phillips's When There Was No Aid: War and Peace in Somaliland (Cornell UP, 2020) offers us one such example. Using evidence from Somaliland's experience of peace-building, When There Was No Aid challenges two of the most engrained presumptions about violence and poverty in the global South. First, that intervention by actors in the global North is self-evidently useful in ending them, and second that the quality of a country's governance institutions (whether formal or informal) necessarily determines the level of peace and civil order that the country experiences. Phillips explores how popular discourses about war, peace, and international intervention structure the conditions of possibility to such a degree that even the inability of institutions to provide reliable security can stabilize a prolonged perio

In 2002, a government-owned Senegalese ferry named the Joola capsized in a storm off the coast of The Gambia in a tragedy that killed 1,863 people and left 64 survivors, only one of them female. The Joola caused more human suffering than the Titanic yet no scholarly research to date has explored the political and environmental conditions in which this African crisis occurred.  Africa’s Joola Shipwreck: Causes and Consequences of a Humanitarian Disaster (Lexington Books, 2020) investigates the roots of the Joola shipwreck and its consequences for Senegalese people, particularly those living in the rural south. Using three summers of field research in Senegal, Karen Samantha Barton unravels the geographical forces such as migration, colonial cartographies, and geographies of the sea that led to this humanitarian disaster and defined its aftermath. Barton shows how the Sufi tenet of "beautiful optimism" shaped community resilience in the wake of the shipwreck, despite the repercussions the event had on Senegales

In Dockside Reading: Hydrocolonialism and the Custom House (Duke University Press, 2022), Isabel Hofmeyr traces the relationships among print culture, colonialism, and the ocean through the institution of the British colonial Custom House. During the late nineteenth and early twentieth centuries, dockside customs officials would leaf through publications looking for obscenity, politically objectionable materials, or reprints of British copyrighted works, often dumping these condemned goods into the water. These practices, echoing other colonial imaginaries of the ocean as a space for erasing incriminating evidence of the violence of empire, informed later censorship regimes under apartheid in South Africa. By tracking printed matter from ship to shore, Hofmeyr shows how literary institutions like copyright and censorship were shaped by colonial control of coastal waters. Set in the environmental context of the colonial port city, Dockside Reading explores how imperialism colonizes water. Hofmeyr examines this

In The Seventh Member State: Algeria, France, and the European Community (Harvard University Press, 2022), Dr. Megan Brown details the surprising story of how Algeria joined and then left the postwar European Economic Community and what its past inclusion means for extracontinental membership in today’s European Union. On their face, the mid-1950s negotiations over European integration were aimed at securing unity in order to prevent violent conflict and boost economies emerging from the disaster of World War II. But French diplomats had other motives, too. From Africa to Southeast Asia, France’s empire was unraveling. France insisted that Algeria—the crown jewel of the empire and home to a nationalist movement then pleading its case to the United Nations—be included in the Treaty of Rome, which established the European Economic Community. The French hoped that Algeria’s involvement in the EEC would quell colonial unrest and confirm international agreement that Algeria was indeed French. French authorities ha