St. Irenaeus Ministries

Beginning in Chapter 8, our study continues Luke's account of Jesus' active ministry. Accompanied by "the twelve [...], some women who had been healed of evil spirits and infirmities; Mary, called Magdalene [...] and many others," Jesus draws large crowds when he preaches (v. 2-3). To one great crowd, Jesus delivers the parable of the Sower and the Seed, or what we might more aptly call the Parable of the Soils. These different soils are a good illustration of a number of stages of the spiritual life. After Jesus lists the various soils, we see that each type represents richer grade of soil, and each is more able to bear and sustain a healthy spiritual life than the last. Lastly, He describes our final goal, "And as for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bring forth fruit with patience" (v. 15). This and all the parables of this chapter relay that in order to achieve this, we must seek Him, persevere in our seeking, ask his aid and never

At the start of Chapter 6, the scribes and Pharisees confront Jesus on two occasions regarding how He and His disciples observe the sabbath. Jesus implies that while the law of the Lord is perfect and provides guidance, the law is not an end in and of itself, but a means to the end – a roadmap to God, if you will.We see the scribes and Pharisees scrutinize the actions of Jesus and His disciples, watching for even the smallest mistake and demanding a strict observance of the law. When his disciples pluck heads of grain on the sabbath, Jesus transcends their reasoning and cites David's eating the bread of the Presence, claiming "the Son of man is lord of the sabbath" (v. 3-5). On another occasion, despite knowing the thoughts of the scribes and Pharisees, He heals on the sabbath after asking, "is it lawful on the sabbath to do good or to do harm, to save life or to destroy it?" (v. 9). In verse 12, Jesus retires "in these days" to the mountain to pray, and spends all night in prayer before appointing twelve dis

In Luke 4:31 Jesus teaches at the synagogue in Capernaum on the Sabbath. For the first time, Jesus publicly commands an unclean spirit to listen to Him, and instantly it comes out of the man. This very important event along with the healing of Peter's mother-in-law are the first episodes that bring Jesus into the public eye as a healer and miracle-worker. These form a turning point Jesus' ministry, for He is now unable to travel anywhere without large crowds following Him. In Chapter 5, Luke opens with the catching of a multitude of fishes and Peter's confession on the Sea of Galilee where, amidst a tremendous haul of flopping fish, Peter becomes convicted, kneels down and asks Jesus to leave the boat (without realizing that there is no place to go). John's Gospel tells us that Jesus knows Peter before this event, but Luke here highlights the moment where Jesus first breaks through to the man who would become the Rock. In verse 12, Jesus heals a man with leprosy, an event which compels "great multitu

At the start of the Gospel proper, Luke focuses on John the Baptist: his ministry and his message. It seems Christians today often shrink the role of John the Baptist and the roles other Prophets in the history of salvation, and instead embrace a "let's cut to the chase" mentality. The fact that John is present at the onset of all four Gospels speaks to his priority early Christians gave him. Far more than Jesus' emcee, John is a thundering voice who preaches repentance and preparation for the one who is to come after him. Luke's Third Chapter records events of A.D. 29 or 30, when the word of God calls John out of his repose in the wilderness and into ministry. His "baptism of repentance which led to the forgiveness of sins," while not a Sacramental Baptism, shows how God's salvific grace acts throughout all history and looks forward to the grounds of forgiveness through Jesus Christ (v. 3). John is the "herald's voice in the desert, crying [...]" of the necessity of preparation for reception of the Gospel: "

Following the Presentation Luke omits the flight into Egypt and focuses on Jesus' upbringing in Nazareth. He emphasizes that throughout this time "Jesus increased in wisdom and in stature, and in favor with God and man". The childhood of Jesus has serious Christological implications. The Gnostic Gospels show Jesus acting on a whim but the Scriptures attest that Christ did nothing in his life unless it was the will of His Father. At age 12 Jesus entered the Temple on his own two feet. After his parents left the boy Jesus stayed behind in Jerusalem. On the third day of searching Mary and Joseph found him in the Temple "sitting among the teachers, listening to them and asking them questions; and all who heard him were amazed at his understanding and his answers". Though his actions may seem rebellious, they were not. "Did you not know that I must be in my Father's house?" Even at 12 Jesus was fully aware of His unique identity as the Son of God. With Mary, we do well to pray through the childhood narrative of Lu

The study begins with the controversy regarding the census that sent Joseph from Nazareth to Bethlehem and the dating of the birth of Christ. The historical reading of the historian Josephus is that Herod died in 4 B.C. and thus it is logical for Christ's birth to be sometime before that. Although some favor 6 B.C. as Christ's birth year, modern readings of Josephus push his death up to around 1 B.C. and complicate the matter. Because "history is a history of fragments," both the issue of Christ's birth year and the verification of Quirinius' governorship during the census are more difficult to verify than many realize. Luke 2:2 speaks of the census that compels Joseph to travel to Bethlehem as " the first census that took place when Quirinius was governor of Syria." After looking at the career of Quirinius and the writings of the Early Christian Tertullian, however, it appears that he was neither governor during the time that Luke dates the birth of Christ nor would Quirinius have authority to carry out

In the sixth month of Elizabeth's pregnancy, God sends the mighty Archangel Gabriel to Mary, announcing that this "virgin betrothed to a man named Joseph, of the house of David," will conceive and bear a son, Jesus (LK 1:26-28). He specifically chooses this Holy Virgin for an absolutely amazing vocation: to be the mother of the Messiah, the instrument through whom the infinite God becomes incarnate. Great will be his dignity and he will be called Son of the Most High. The Lord God will give him the throne of David his father. He will rule over the house of Jacob forever and his reign will be without end. (32-33) In this child, the Messianic Kingdom of David will emerge as "the stone [...] hewn from the mountain without a hand" that shatters all the kingdoms of this world forever and rules for eternity (Daniel2:44). According to the tradition of the historic Davidic court, the Queen mother holds a prominence in the King's life. This is all the more true of relationship between Jesus and Mary. The study then

Starting at Luke 1:5, this session focuses on the man God destined to "prepare the way of the Lord," John the Baptist (Is 40:3). He is the long-awaited son of the Zechariah the priest of Abijah and the barren Elizabeth, an elderly couple who were "blameless before the Lord, following all this commandments and ordinances" (Lk 1:6) The so-called "Little Annunciation" refers to Luke 1:8-22, when the Archangel Gabriel appears to Zechariah in the Temple and announces that Elizabeth will conceive of John. As he towers over Zechariah before the Altar of Insence, Gabriel proclaims that John will not only be a Nazirite who lives according to the ordinances of Numbers 6, but he will "be filled with the Holy Spirit" from his mother's womb and will fulfil the prophecies of the end of the Book of Malachi and Sirach 48:10. Moreover, he will "turn many of the sons of Israel to the Lord their God, and he will go before Him in the spirit of Elijah, to turn the hearts of the fathers to the children, and the disobedient to th

Part 2 of the introduction to Luke.  See last week's (updated) show notes for a full description.

Laying a firm foundation for the Gospel of Luke will allow for a much greater appreciation of this incredible book, which is written in the unique literary form of the gospels: not a biography of Jesus but more of a "snapshot" narration of specific events in his life. We refer to Luke as a synoptic gospel, a term that means "of the same viewpoint," because Luke's account shares nearly three-quarters of the same material with those of Matthew and Mark. All three are seemingly derived from the same Apostolic outline of Jesus' life. Right from the outset he speaks of his desire to clarify the truth amidst various gospel accounts describing the story of Jesus. The only Gentile writer in all of the Bible, Luke writes in an elegant, well-educated Greek that is reminiscent of the best Greek of the Septuagint. He is also undoubtedly the author of the Acts of the Apostles. A humble man, one whom Paul referred to as the "beloved physician," Luke hailed from the great cultural and economic center of Antioch, a maj

When Todd Duncan, a 22 year-old cradle Catholic from Erie, PA, was growing up everyone thought him to be the model young parishioner who had a marked maturity in his faith. Todd thought so, too. Everything changed when he entered his first year at the Rochester Institute of Technology and realized that his Protestant friends had a much better grasp than he did on matters of faith, the Bible and even theology. But God's grace led Todd to true fellowship, to the St. Irenaeus Center and to a profound love of the Catholic Church. Dick Graham, a cradle Catholic and president of the Rochester, NY Hibernian Society for Irish Americans, speaks on a subject very dear to his heart: Roman Catholic apologetics. Admittedly a former "BIC," or "Bible Ignorant Catholic," it was not until he had to defend his daughter's faith that he began to study apologetics. He discusses the history of Catholic apologetics and practical ways to study and also reminds us of the charge of St. Peter, who wrote in his first Epistle, "Always b

Joseph Pearce was born the son of a fierce anti-Catholic in the late 1960s. Hear the story of how God's grace carried a young, uneducated "agnostic Protestant bigot" who was "racist to the core" into the Mystical Body of Jesus Christ, the Catholic Church. Now a professor of English Literature at Ave Maria University and the author of 147 books, including notable autobiographies of 20th Century's greatest Catholic writers, his conversion is a story of providence triumphing over political anger, racial hatred and violence. While serving his first prison sentence for "publishing material likely to incite racial hatred" Pearce began to read GK Chesterton. He felt the "rug being pulled out from underneath his prejudices" because he could not defeat Chesterton's arguments in economics and theology. During a second prison sentence he began to pray, and from that point it was only a matter of time before he was brought into the Church.

Dr. RJ Stansbury's talk from the 2007 Chesterton Conference discusses the crucial role that monasticism played in the conversion of St. Augustine.

On October 6th, 2007 the Rochester, NY Chesterton Society held their annual conference, entitled "Conversion of Heart". David Higbee opened the day with this talk on the conversion of St. Paul.

The final prophetic words of the Old Testament.

A Broader Condemnation

Wherein God uses language you can't discuss in mixed company.

Malachi - The Refiner's Fire

Acquisition of the Holy Spirit.This is the final session from the retreat.

Living in the Spirit.