Nachdaily: 5 Minute Perek Of Tanach Covering The Entire Navi. Sefer Yehoshua, Shoftim, Shmuel, Melachim, Yeshaya, Yirmiya, Ye

Tehilim Perek 119: Letter Pei Hello everybody, I’m Rabbi Shaya Sussman, covering the entire TANACH one perek at a time. In today’s Nach Daily we’ll be discussing the letter PEI. The letter Pei represents Pesicha, opening, Pesach, an entrance way, and superficial externalities. The mouth is called the Peh after the letter Pei because the mouth opens. Your mouth is what allows you to eat and nourish the body. Without it you wouldn’t be able to communicate your thoughts and desires. The Pei therefore represents the faculty of speech which comes through the mouth. The ability to bring your penimiyus to the chitzoniyus, inner self to the outer self,” is essentially self-actualization. The first time that the Pei is used in the Torah is when it says “v’ruach Elokim mirachePhes al Pnai hamayim,” and the spirit of God hovered over the face of the water. Pei here is used to describe the surface, the outer part, of the water. When contrasting the letter

Tehilim Perek 119: Letter AYIN Hello everybody, in today’s Nach Daily we’ll be discussing the letter AYIN. I’m Rabbi Shaya Sussman, covering the entire TANACH one perek at a time. Let’s jump rite in; The letter Ayin represents Amok depth, vision, sensing, and deeply thinking. The Ayin eye, encompasses both physically seeing something and spiritually seeing something in your mind’s eye. Its also the ability to think intuitively, more deeply and penetrating a subject matter. Like when a person like when a person learns gemarah in depth its called b’iyun from the world Ayin to look into something. After Adom and Chava sinned by eating from the Tree of Knowledge the passuk says “v’tipakachna Aney shneihem v’yado ki arumim hem – they opened up their eyes and saw they were naked.” Rashi explains Adom and Chava’s perspective had changed they were able to see things from a new angle. In English we have the same expression. When you un

Tehilim Perek 119: Letter Samech Hello everybody, I’m Rabbi Shaya Sussman, covering the entire TANACH one perek at a time. Today’s Nach Daily we’ll discuss the letter Samech. Samech represents Semicha, getting up after a fall. Samech, which is shaped like a circle, also stands for Sovev, to surround. In a deeper sense it refers to the Somech HaGadol, the One on Whom the world is completely reliant, Hashem. In Ashrei we read that Hashem is “Somech le’kol hanoflim, Hashem picks up all the fallen people.” Each time that we have a Nefila, fall to a low place, we can rely on Hashem to pick us up. The previous letter, Nun, which denotes Nefilah, falling, is the only letter not mentioned in the Ashrei prayer. We skip it and go straight to the Samech because every descent is for the purpose of ascent, and Hashem is using it as a means to draw us closer. The first time that the Samech appears in the Torah in the beginning of a word is “Shem echad Pishon, hu haSov

Tehilim Perek 119: Letter NUN Hello everybody, I’m Rabbi Shaya Sussman, covering the entire TANACH one perek at a time. In today’s Nach Daily we’ll be discussing perek 119, letter NUN. The letter Nun represents Ne’emanut, loyalty, Namichut ruach, humility, Neshama, the soul, and Netzach, eternity. The Medrash Osyios D’Rebbe Akiva explains that the Neshama was created with the letter Nun. Without the soul the body would be as inanimate as the dirt on the ground, unable to stand erect or move in any way. The Medrash continues that this is represented by the two Nuns. The regular Nun is laying, while the Nun Sofit is standing. In the simple sense, the Medrash is speaking about the Neshama as it relates to its clothing, the body. However, in the deeper sense this means that when a person does mitzvos the Neshama is uplifted. When a person sins, however, the Neshama goes downwards as if it’s sleeping. A Neshama by nature is completely pure, trustworthy, lo

Tehilim Perek 119: Letter MEM Hello everybody, I’m Rabbi Shaya Sussman, covering the entire TANACH one perek at a time. Today we’ll discuss the letter Mem. Mem represents the Makor, the source of something, and Ma’avar, moving beyond, exiting from a point of origin. The Sefer Yetzira explains that Mem stands for Mayim, water. Water always flows from a source to a destination, its fluid quality allowing it to take the shape of its container. Water also has the ability to carry items or boats from place to place with its current, taking something from its Makor, source, and being Ma’avar, passing it along to a Makom, place. Mayim is the only thing in nature which exists in 3 forms: ice, which is solid, water, which is liquid, and a cloud, which is like a gas. This is all represented by the Mem. People who desire to grow in ruchniyos, spirituality, and from level to level, are also represented by the Mem because they aspire to return to their Source, the

Tehilim Perek 119: Letter LAMED Hello everybody, I’m Rabbi Shaya Sussman, covering the entire TANACH one perek at a time. Today we’ll discuss the letter LAMED. The Lamed represents a desire to reach a destination, Limud, learning, and La’amod, teaching. The Lamed is taller than all the other letters. Its height represents its ability to see far into the distance. Whether striving for a physical or spiritual destination, one needs to be able to see the goal in order to be able to reach or attain it. On a physical level, if you’re traveling from point A to point B you must know the location of your destination. On a spiritual level, to attain wisdom you also need to have a goal in mind. Either way, our desires cause us to plan meticulously for our journey. This all comes from the power of the Lamed which means Lomed, learn. We need to learn and study to reach our destination. A subtler point here Is that the Lamed represents our ability to think

Tehilim Perek 119: Letter LAMED Hello everybody, I’m Rabbi Shaya Sussman, covering the entire TANACH one perek at a time. Today we’ll discuss the letter LAMED. The Lamed represents a desire to reach a destination, Limud, learning, and La’amod, teaching. The Lamed is taller than all the other letters. Its height represents its ability to see far into the distance. Whether striving for a physical or spiritual destination, one needs to be able to see the goal in order to be able to reach or attain it. On a physical level, if you’re traveling from point A to point B you must know the location of your destination. On a spiritual level, to attain wisdom you also need to have a goal in mind. Either way, our desires cause us to plan meticulously for our journey. This all comes from the power of the Lamed which means Lomed, learn. We need to learn and study to reach our destination. A subtler point here Is that the Lamed represents our ability to think

Tehilim Perek 119: Letter YUD Hello everybody, I’m Rabbi Shaya Sussman, covering the entire TANACH one perek at a time. Today’s Nach Daily will discuss perek 119, letter YUD. Yud is the peak and culmination of all the previous letters so far. It truly represents Olam Habah, the World to Come. After we pass all of our tests here, represented by the previous 9 letters, we shed the body to attain true life. The passuk in Yeshaya says, “Ki b’Yah Hashem tzur olamim, with the letters Yud and hey of Hashems name God fashioned the world.” The Gemerah in Chagiga 10A explains that the Hey was used to create Olam Hazeh, this world, while the Yud was used to create Olam Habah, the next world. The Yud also represents the reward one will receive in the next world. The first time that a Yud begins a word in the Torah is in reference to the creation, “ Y’hee ohr, let there be light. The Yud in Y’hee, there will be, is the force that allowed the very first form

The letter Tes represents the Tov, good, that comes back to a person like a boomerang after one does the right thing. It also represents the force of Netzach, Eternity, which allows things to last forever. On the most basic physical level, there is ultimately no part of the physical world that can be destroyed forever. Scientifically, Einstein’s law of conservation states that energy cannot be destroyed. There always was, is, and will be the same amount of energy in the world, pointing towards the fact that energy is nitzchi, eternal. The world has this power through the letter Tes, which allows for goodness and eternality. True goodness is eternal. On a human level, Tes represents the fact that when a person acts with goodness, good is received in return. On a spiritual level, when we do good deeds by performing mitzvos and learning Torah, we are rewarded in the next world for netzach netzachim, all of eternity. To take it even a step further, the letter Tes also represents the proces

Ches represents the soul of life, Chayim and Chein, going beyond nature and beChira, free choice. The first time that Ches is seen in the Torah is during creation. “v’Choshech al p’ney tahom,’ and darkness was on the face of the deep.” Because the world was created with Choshech, darkness, it’s very difficult to see Hashem. We need to use our free choice to see through or beyond the darkness. The power of free choice comes from the Ches contained in the word Choshech. “Olam hazeh domeh l’layla, this word is compared to the night time.” The word for darkness also contains the letter Ches, which is the ability to transcend the darkness! Because Ches represents many strong spiritual movements essential for life, it will be found beginning words that deal with strong activity and movement: Cham, heat; Chituch, cutting; Charitsut, diligence; Chozek, strength; Chod and Chanit, both meaning spear; Chetz, arrow, and Cherev, sword. The letter also represents strong movement. Many strong human emotions

Zayin represents the spiritual force that drives the so called war of existence. Many words that start with Zayin represent a movement of some sort in general, and specifically one that allows the world to continue and survive. For example: Zachar, man, who is needed in the perpetuation of creation. Zerah, seed, which allows a child to be born and plant life and vegetation to grow. Zikaron, memory, which connotes mental life and movement. Za’azuach, to tremble or shake. Zanav, tail, as on an animal. Zechila, drip or flow. Zan, to sustain. Zayin looks like a seed, pointing towards the letter’s power of creative potential, movement and flow needed to sustain the world. The first time that Zayin appears at the beginning of a word in the Torah is when Hashem is creating the world. The seeds were “mazreah zerah, to sprout forth.” The potential of the plant life and vegetation was hidden under the ground and was going to sprout forth at a later time. Similarly, the Radvaz explains that the secret of

Tehilim Perek 119: Letter Vav Hello everybody, I’m Rabbi Shaya Sussman, covering the entire TANACH one perek at a time. In today’s NachDaily we’ll discuss perek 119, concentrating on the letter Vav. The letter Vav means connection, joining, and union. The first time that it is used as the first letter of a word, and not just as a prefix, is in the description of the different parts of the Mishkan. The passuk in Shemos 26:37 says, “Vaveyhem zahav, the hooks shall be gold.” These hooks were used at the top of the pillars of the Mishkan as a way to join together and connect its different parts. The Zohar in Pekudey says that the hooks were in the shape of a Vav. The letter Vav is straight with its head bent, which actually makes it look like a hook! This is why the Vav is always referred to as the “os hachibur, letter of connection.” As a prefix in the beginning of a word, the Vav means “and,” as in the passuk, “es hashamayim V’es ha’arets, the heavens and the earth.” All of

Tehilim Perek 119: Letter Hey Today’s NachDaily continues in Chapter 119 with the letter “Hey.” Hey represents/is the force in the world that allows something to move from “ko’ach to po’el, from potential energy to kinetic energy,” and the ability for something to be born and sustained. The world was created with the letter Hey. The passuk says, “Elah toldos hashamayim v’ha’aretz b’hibarom, these are the products of the heavens and the earth when they were created...” The word b’hibarom can be read as “b’Hey barom, with the letter Hey the world was created.” The physical world was created with the letter Hey of Hashem's name YKVK. In fact, the Zohar in Raya Mehemna explains that the entire physical world is sustained through the letter Hey. If the light of the Hey would stop shining for even a moment, the entire world would cease to exist! We can safely say that the letter Hey is what allows the world to be sustained from potential to kinetic energy. While the letter Beis represents the transit

Tehilim Perek 119: Letter Daled Hello everybody, I’m Rabbi Shaya Sussman, covering the entire TANACH one perek at a time. Today’s NachDaily is Tehilim Chapter 119. Today’s class will discuss the letter Daled. Daled represents the ability or force that allows something to go beyond itself by moving in a different direction. “Dalosi v’li yehoshea, I was lowered and Hashem saved me.” Or, “Aromimcha Hashem ki Dilisani, I will exalt You Hashem, for You have drawn me up.” These pessukim demonstrate how Daled is the force that allows a person to move in either direction, whether being lowered or raised. In a deeper sense, Daled represents free choice. We can move in any direction we please. Aleph represents Echad, the one God behind creation. Beis shows barah, the duality expressed in creation itself. Gimmel, Hashem gives His divine flow to the creation. Daled shows man's ability to change his mazel, utilizing his free choice to direct himself upwards to be a tzaddik, or downwards to be a lowly person

Tehilim Perek 119: Letter Gimmel Hello everybody, In today’s NachDaily will be discussing the letter Gimmel. I’m Rabbi Shaya Sussman, covering the entire TANACH one perek at a time. Lets jump write in. The word Gimmel actually means “Gomel to give, to bestow or wean off of ”. Like the passuk says by Ahrons staff “vayigmal shkedim and it grew almonds.” We also find when Sorah finished nursing Yitzchak it says “vayigdal haleled vayigamal the boy grew up and he was weaned. Meaning he finished nursing. Because it's through the letter gimmel Hashem is gommel to us and sustains us from on high. This is no small feet. Thats why the first time the letter gimmel appears in the Torah is in the passuk “vayas Elokim es shnei hamiros haGedolim Hashem made two BIG luminaries in the sky.” this is referring to the sun and moon. So we see the letter first time the letter gimmel appears in the in the word gedolim big. Because it's a big deal that Hashem is constantly nourishing the world. The Gemerah in Shabbos 104A e

Tehilim Perek 119: Letter Beis Hello everybody, in today’s NachDaily we’ll be discussing the letter beis. I’m Rabbi Shaya Sussman, covering the entire TANACH one perek at a time. Lets jump write in. The letter Beis has the numerical value of two. Being the letter Aleph stands for Hashem who’s the singular force behind creation. The letter Beis stands increase, multiplicity, dissention and many. Because Hashem is one. When you introduce two there’s the possibility for divisibility. That’s also one of the reasons why the Torah starts with letter Beis in the word Bereishis. To teach at the exact moment when Hashem created the world and the Torah there’s now a seemingly individuation, increase and many. Interestingly, scientifically, Because Bies represents dissention and it was used in the creation of the word, that’s why even in the physical word, we are learning, you can always break down the smallest part down to be even smaller. For example: it used to be thought an atom was the smallest form, than a part

Tehilim Perek 119: Letter Aleph . Aleph is the first letter of the Aleph Beis. Its numerical value is 1, which represents Hashem, Who is Echad, yachid u’meychud. Always was, is and will be One. Just as Aleph is the head of all the letters, so too is Hashem the Head of the world. As Aleph is synonymous with Hashem, it contains all of creation in it. All that was, is and will be can be found within the letter Aleph itself! Mathematically, Aleph is the only letter whose numerical value equals itself. If you spell the letter Aleph out as a word: aleph, lamed, fay, it equals one hundred eleven (111), to remind us that Hashem is One. Furthermore, the word eleph means one thousand (1,000). If you take the gematria of aleph which is 111, and add an additional 1 for the eleph, you get one thousand one hundred and eleven. These 4 ones (1’s) in the number 1111 represent all the kochos, forces, in the 4 worlds which all emanate from one divine source and are unified by God, who is One. It should also be mentio

Tehilim Perek 119 Hello everybody, I’m Rabbi Shaya Sussman, covering the entire TANACH one perek at a time. Today’s NachDaily is Tehilim Chapter 119. This is the longest chapter in Tehilim, containing 176 pessukim, 8 for each letter of the Aleph-Beis. This teaches that a person who learns Torah can be taken beyond the natural order of this world, which is represented by the number 7.  We will use the next bunch of shiurim to delve into the letters of the Aleph-Beis. I wanted to take this opportunity to teach about the “secrets of the letters”. For the next bunch of classes, I’m going to give a short class on each one of the letters in Aleph-Beis. Then we’ll be moving forward in the Tehilim. I just felt this is such a good chance to teach about the letters to the world! And I didn’t want it to go to waste. I hope you all enjoy these classes. Before we begin, it’s important to mention that the holy letters contain the secrets of the Torah. The letters, gematrias, shapes, pronunciation and placem

הודו ליהוה כי־טוב כי לעולם חסדו Praise the LORD, for He is good, His steadfast love is eternal. יאמר־נא ישראל כי לעולם חסדו Let Israel declare, “His steadfast love is eternal.” יאמרו־נא בית־אהרן כי לעולם חסדו Let the house of Aaron declare, “His steadfast love is eternal.” יאמרו־נא יראי יהוה כי לעולם חסדו Let those who fear the LORD declare, “His steadfast love is eternal.” מן־המצר קראתי יה ענני במרחב יה In distress I called on the LORD; the Lord answered me and brought me relief. יהוה לי לא אירא מה־יעשה לי אדם The LORD is on my side, I have no fear; what can man do to me? יהוה לי בעזרי ואני אראה בשנאי With the LORD on my side as my helper, I will see the downfall of my foes. טוב לחסות ביהוה מבטח באדם It is better to take refuge in the LORD than to trust in mortals; טוב לחסות ביהוה מבטח בנדיבים it is better to take refuge in the LORD than to trust in the great. כל־גוים סבבוני בשם יהוה כי אמילם All nations have beset me; by the name of the LORD I will surely cut them down. סבוני גם־סבבוני ב

הַֽלְל֣וּ אֶת־יְ֭הוָה כָּל־גּוֹיִ֑ם שַׁ֝בְּח֗וּהוּ כָּל־הָאֻמִּֽים׃ Praise the LORD, all you nations; extol Him, all you peoples, כִּ֥י גָ֘בַ֤ר עָלֵ֨ינוּ ׀ חַסְדּ֗וֹ וֶֽאֱמֶת־יְהוָ֥ה לְעוֹלָ֗ם הַֽלְלוּ־יָֽהּ׃ for great is His steadfast love toward us; the faithfulness of the LORD endures forever. Hallelujah.