New Books In Religion

Lara Harb’s Arabic Poetics: Aesthetic Experience in Classical Arabic Literature (Cambridge University Press, 2020) is a delightful and formidable study on the details and development of poetics and aesthetics in medieval Arabic literature. The central theme of this splendid book centers on the emergence of the evocation of wonder as a key aesthetic experience and criterion connected to the beauty and eloquence of speech in medieval Muslim intellectual thought. With breathtaking clarity and painstaking elaboration, Harb charts the key literary tropes, categories, and strategies, as well as the broader intellectual and theological stakes, such as the question of the Qur’an’s inimitability, invested in how poetry was imagined, experienced, and evaluated in this context. The strength of this book lies in the meticulous care with which it walks readers through a complex yet deeply fascinating discursive arcade of thinkers, texts, and poetic registers. While focused on the thought of the preeminent eleventh century

New Testament introductions fall into two categories: those that emphasize the history behind the text through discussions of authorship, dating, and audience, and those that explore the content of the text itself. Few introductions weave the Old Testament into their discussions, and fewer still rely on the grand narrative of the Old Testament. But the New Testament was not written within a vacuum. Rather, it stands in continuity with the Old Testament. Israel's story is the church's story. In The Story Retold: A Biblical-Theological Introduction to the New Testament (IVP Academic, 2020), G. K. Beale and Benjamin L. Gladd explore each New Testament book in light of the broad history of redemption, emphasizing the biblical-theological themes of each New Testament book. Their distinctive approach encourages readers to read the NewTestament in light of the Old, not as a new story but as a story retold Dr G. K. Beale (PhD, Cambridge) is the J. Gresham Machen Chair of New Testament at Westminster Theological Semin

In Poetry as Prayer in the Sanskrit Hymns of Kashmir (Oxford University Press, 2019), Hamsa Stainton explores the relationship between 'poetry’ and ‘prayer’ in South Asia through close examination of the history of Sanskrit hymns of praise (stotras) in Kashmir from the eighth century onwards. Beyond charting the history and features of the stotra genre, Hamsa Stainton presents the first sustained study of the Stutikusumāñjali, an important work dedicated to the god Śiva, one bearing witness to the trajectory of Sanskrit literary culture in fourteenth-century Kashmir. Poetry as Prayer illumines how these Śaiva poets integrate poetics, theology and devotion in the production of usage of Sanskrit hymns, and more broadly expands our understanding Hindu bhakti itself. Hamsa Stainton is an Assistant Professor in the School of Religious Studies at McGill University. For information on your host Raj Balkaran’s background, see rajbalkaran.com/scholarship. Learn more about your ad choices. Visit megaphone.fm/adchoices

James A. Diamond discusses his new book, Jewish Theology Unbound (Oxford University Press, 2018), with Rachel Adelman. This book challenges the widespread caricature of Judaism as a religion of law as opposed to theology. Broad swaths of rabbinic literature involve not just law but what could be best described as philosophical theology as well. Judaism has never been a dogmatic religion, insisting on a monolithic theology rooted in a uniform metaphysics that would exclude all others. The book engages in close readings of the Bible, classical rabbinic texts, Jewish philosophers, and mystics from the ancient, to the medieval, to the modern period, which communicate a profound Jewish philosophical theology on human nature, God, and the relationship between the two. It begins with an examination of questioning in the Hebrew Bible, demonstrating that what the Bible encourages is independent philosophical inquiry into how to situate oneself in the world ethically, spiritually, and teleologically. It then explores s

Taylor Petrey is an Associate Professor of Religion at Kalamazoo College and the Editor of Dialogue: A Journal of Mormon Thought. His latest book is Tabernacles of Clay: Sexuality and Gender in Modern Mormonism (University of North Carolina Press, 2020). In it, Petrey documents and theorizes about Latter-day Saint teachings on gender, sexual difference, and marriage in the period since World War II. He specifically notes how in this era, Mormonism has been conflicted between ontologies of gender essentialism and gender fluidity, illustrating a broader tension in the history of modern sexuality itself. A path-breaking work of religion and gender and sexuality, Tabernacles of Clay sets the agenda for a new generation of scholars interested in the recent Latter-day Saint past. Chris Babits is an Andrew W. Mellon Engaged Scholar Initiative Postdoctoral Fellow at the University of Texas at Austin. He researches the intersecting histories of medicine, religion, and gender and sexuality and is currently working on h

John Stratton Hawley's new book Krishna's Playground: Vrindavan in the 21st Century (Oxford University Press, 2020) is about a deeply beloved place-many call it the spiritual capital of India. Located at a dramatic bend in the River Yamuna, a hundred miles from the center of Delhi, Vrindavan is the spot where the god Krishna is believed to have spent his childhood and youth. For Hindus it has always stood for youth writ large-a realm of love and beauty that enables one to retreat from the weight and harshness of world. Now, though, the world is gobbling up Vrindavan. Delhi's megalopolitan sprawl inches closer day by day-half the town is a vast real-estate development-and the waters of the Yamuna are too polluted to drink or even bathe in. Temples now style themselves as theme parks, and the world's tallest religious building is under construction in Krishna's pastoral paradise. What happens when the Anthropocene Age makes everything virtual? What happens when heaven gets plowed under? Like our age as a whole,

In Allah: God in the Qur’an (Yale University Press, 2020), Gabriel Said Reynolds argues that contrary to many scholarly and popular claims about the God of the Qur’an as either merciful or vengeful, God is in fact both. He suggests that God’s nature is a mystery and the descriptions of God, as both merciful and vengeful, are intended to have an impact on the audience of the Qur’an. Through productive comparisons between the Qur’an and the Bible, Reynolds also discusses the common themes and descriptions of God shared by these scriptures, such as the – of course, vengeance and mercy of God, but also divine scheming, God’s derision of unbelievers, and ideas of God as the Father, the Ruler, the Judge, and/or similar characteristics. Other themes covered in the book include heaven and hell, and the fate of sinners and unbelievers in the Qur’an and the exegetical tradition, the idea of humans as having been created in God’s image, and the idea of the Qur’an as a literary truth versus a historical truth, the latter

Brian Greene is a Professor of Mathematics and Physics at Columbia University in the City of New York, where he is the Director of the Institute for Strings, Cosmology, and Astroparticle Physics, and co-founder and chair of the World Science Festival. He is well known for his TV mini-series about string theory and the nature of reality, including the Elegant Universe, which tied in with his best-selling 2000 book of the same name. In this episode, we talk about his latest popular book Until the End of Time: Mind, Matter, and Our Search for Meaning in an Evolving Universe (Random House, 2020) Until the End of Time gives the reader a theory of everything, both in the sense of a “state of the academic union”, covering cosmology and evolution, consciousness and computation, and art and religion, and in the sense of showing us a way to apprehend the often existentially challenging subject matter. Greene uses evocative autobiographical vignettes in the book to personalize his famously lucid and accessible explanati

Jewish New York: The Remarkable Story of a City and a People (NYU Press, 2017) reveals the multifaceted world of one of the city’s most important ethnic and religious groups. Jewish immigrants changed New York. They built its clothing industry and constructed huge swaths of apartment buildings. New York Jews helped to make the city the center of the nation’s publishing industry and shaped popular culture in music, theater, and the arts. With a strong sense of social justice, a dedication to civil rights and civil liberties, and a belief in the duty of government to provide social welfare for all its citizens, New York Jews influenced the city, state, and nation with a new wave of social activism. In turn, New York transformed Judaism and stimulated religious pluralism, Jewish denominationalism, and contemporary feminism. The city’s neighborhoods hosted unbelievably diverse types of Jews, from Communists to Hasidim. Jewish New York not only describes Jews’ many positive influences on New York, but also exposes

Ronnie Grinberg speaks with Pamela S. Nadell, the Patrick Clendenen Chair in Women’s and Gender History and director of Jewish studies at American University. Her books include America's Jewish Women, winner of the Everett Family Foundation Book of the Year Award from the Jewish Book Council, and Women Who Would Be Rabbis, a National Jewish Book Award finalist. Prof. Nadell lives in North Bethesda, Maryland. In America’s Jewish Women: A History from Colonial Times to Today (W. W. Norton, 2019), Pamela Nadell surveys varied experiences of Jewish women who made America their home. In elegant prose, she introduces readers to a fascinating cast of characters from the seventeenth century to the present day. This interview provides a brief overview of the book’s arguments and archival research, before turning to important questions of how women’s history, Jewish history and American history can work together. It also calls attention to some distinctive features of Judaism in America, the social roots of Jewish wome

Jah Kingdom: Rastafarians, Tanzania, and Pan-Africanism in the Age of Decolonization (UNC Press, 2017), examines Rastafarian repatriation to Tanzania in the 1970s and 1980s. In doing so, Monique A. Bedasse situates Rastafarianism’s connection to black radical politics and internationalism within Tanzania, the site for pan-African solidarity in independent Africa after 1966. In doing so, she reveals the ways various state and non-state actors such as Michael Manley and CLR James helped to shape the process of Rastafarian repatriation. Learn more about your ad choices. Visit megaphone.fm/adchoices

Challenging the geographical narrative of the history of Islam, Chiara Formichi’s new book Islam and Asia: A History (Cambridge University Press, 2020), helps us to rethink how we tell the story of Islam and the lived expressions of Muslims without privileging certain linguistic, cultural, and geographic realities. Focusing on themes of reform, political Islamism, Sufism, gender, as well as a rich array of material culture (such as sacred spaces and art), the book maps the development of Islam in Asia, such as in Kashmir, Indonesia, Malaysia, and China. It considers both transnational and transregional ebbs and flows that have defined the expansion and institutionalization of Islam in Asia, while attending to factors such as ethnicity, linguistic identity and even food cultures as important realities that have informed the translation of Islam into new regions. It is the “convergence and conversation” between the “local” and “foreign” or better yet between the theoretical notions of “centre” and “periphery” o

In recent decades, the number of Americans and Canadians who identify has nonreligious has risen considerably. With nearly one quarter of Canadian and American adults identifying as nonreligious, religious "nones" represent a sizable and growing group within the Canadian and American populations. In their recent book, None of the Above: Nonreligious Identity in the US and Canada (NYU Press, 2020), Joel Thiessen and Sarah Wilkins-Laflamme examine this phenomenon and the implications of the growing religious none population in North America. Joel Thiessen is Professor of Sociology of Ambrose University in Calgary, Alberta. Sarah Wilkins-Laflamme is Assistant Professor in the Department of Sociology and Legal Studies at the University of Waterloo in Ontario, Canada. Lindsey Jackson is a PhD student at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode of the podcast, Vaneesa Cook discusses her new book Spiritual Socialists: Religion and the American Left (University of Pennsylvania Press, 2019). The book shows that there is a deep religious strain within the American Left despite contrary common perceptions. Leftists Cook calls spiritual socialists believed the basic expression of religious values—caring for the sick, tired, hungry, and exploited members of one's community—was key to creating a functioning and more equal society. They emphasized these aspects of socialism and sought to implement them through their own actions and through a bottom up approach to activism. The book discusses a group of activists who practiced and shaped this intellectual tradition. In the episode, Cook discusses what she means by the term “spiritual socialists,” some of the individuals she discusses in her book, and how they distinguished themselves from communists both in their belief system and in the context of multiple American Red Scares. Cook also talks

Muslims living in locations like Australia, Europe, or North America exist within a context dominated by white racial norms and are forced to grapple with those conventions on a daily basis. If they succeed in meeting the presiding criterion of secular liberalism they can be dubbed a “moderate” Muslim by mainstream society. In Radical Skin, Moderate Masks: De-radicalising the Muslim and Racism in Post-racial Societies (Rowman & Littlefield, 2017), Yassir Morsi, Lecturer at La Trobe University, explores these contemporary social dynamics and considers the various ways Muslims don a mask in order to navigate the expectations of the dominant society. Here he offers three paradigms, what he calls the “Fabulous Mask,” the “Militant Mask,” and the “Triumphant Mask,” that represent changing tensions for the “moderate” Muslim. Morsi deconstructs the “radical” vs. “moderate” binary through the forces of racialized structures that shape everyday life and the historical circumstances of Muslims in the “West.” This is ac

In the study of religion there are various camps that each approach their subjects in unique ways. Each method is shaped by particular interpretive choices, such as to be objectively neutral, experientially invested, or use scientific measures, for example. Whatever strategy one uses there is a relationship between one’s social identity and the categories shaping theoretical and methodological assumptions. This is what Christopher M. Driscoll, Assistant Professor at Lehigh University, and Monica R. Miller, Associate Professor at Lehigh University, argue in their new book Method as Identity: Manufacturing Distance in the Academic Study of Religion (Lexington, 2018). These dynamics can be witnessed when thinking about how the boundaries of methodological practice are defined in the so-called critical study of religion versus something like the study of black religion, where there is often an assumed identity-interested motivation to analysis. Driscoll and Miller produce a generative set of inquiries that requir

Yaacov Yadgar discusses his new book, Israel’s Jewish Identity Crisis: State and Politics in the Middle East (Cambridge University Press, 2020) with Peter Bergamin. An important and topical contribution to the field of Middle East studies, this innovative, provocative, and timely study tackles head-on the main assumptions of the foundation of Israel as a Jewish state. Theoretically sophisticated and empirically rich, Yaacov Yadgar provides a novel analysis of the interplay between Israeli nationalism and Jewish tradition, arriving at a fresh understanding of the Israeli-Palestinian conflict through its focus on internal questions about Israeli identity. By critiquing and transcending the current discourse on religion and politics in Israel, this study brings to an international audience debates within Israel that have been previously inaccessible to non-Hebrew speaking academics. Featuring discussions on Israeli jurisprudence, nation-state law, and rabbinic courts, Israel's Jewish Identity Crisis will have fa

Challenging the popular image of Buddhism as a religion intrinsically concerned with the environment, Dr. John Elverskog’s new monograph, The Buddha’s Footprint: An Environmental History of Asia (University of Pennsylvania Press 2020), demonstrates that Buddhist institutions across Asia have actually been intimately connected to the accumulation of wealth, the consumption and exploitation of natural resources, and urbanization. What drives these acts, Dr. Elverskog argues, is a prosperity theology that is central to the Buddha Dharma, which regards wealth as a sign of positive karma. Calling into question the stereotypical understanding of Buddhism as an ascetic, apolitical, and contemplative tradition, this book investigates not only monks but also how the laity and the Buddhist states participated in the generation of wealth for religious merit. Dr. Elverskog points out that The Buddha’s Footprint is not “arguing that Buddhism and environmental thought and action are antithetical or that Buddhism cannot be

Throughout Christian history, the Virgin Mary has been idealized as a self-sacrificing mother and a model for all Christian women to emulate. However, she is one of many ancient maternal figures whose narratives pivot on violent loss. In her 2018 monograph Mary, Mother of Martyrs: How Motherhood Became Self-Sacrifice in Early Christianity (Feminist Studies in Religion, 2018), Dr. Kathleen Gallagher Elkins (Associate Professor of Theology and Religious Studies at St. Norbert College in De Pere, WI) examines ancient representations of mothers and children in the context of sociopolitical violence. She demonstrates that, as today, early Christian notions of motherhood are contextual and produced for specific political and social reasons. She also interrogates the tendency of both theologians and cultural commentators to read tales of early Christian mothers in an anachronistic manner informed by modern conceptions of the “natural” and “normal” family. Adding contemporary intertexts to the ancient texts at hand,

In 2014, the cattle rancher Cliven Bundy entered the national spotlight after a showdown against federal officials over grazing rights on public lands. Two years later, his sons seized the Malheur Wildlife Refuge in Oregon and occupied it for forty days with militia and sovereign citizen groups. As journalists rushed to the scene, trying to make sense of the motivations behind their anti-government politics, Betsy Gaines Quammen, a historian working on her history Ph.D., knew something was amiss. She had spent hours at the Bundy home, interviewing them for her dissertation on Mormon settlement in the West. She knew the Bundy’s rooted their politics in their Mormon faith, but their religious attitudes made few popular headlines. In her new book, American Zion: Cliven Bundy, God & Public Lands in the West (Torrey House Press, 2020), Quammen situates the Bundy standoff within the long and convoluted history of Mormon migration into the American West—and provides an exciting new take on religion in modern America