New Books In Religion

New York City's Lower East Side has witnessed a severe decline in its Jewish population in recent decades, yet every morning in the big room of the city's oldest yeshiva, students still gather to study the Talmud beneath the great arched windows facing out onto East Broadway. In Yeshiva Days: Learning on the Lower East Side (Princeton University Press, 2020), Jonathan Boyarin presents a uniquely personal account of the year he spent as both student and observer at Mesivtha Tifereth Jerusalem, and a poignant chronicle of a side of Jewish life that outsiders rarely see. Boyarin explores the yeshiva's relationship with the neighborhood, the city, and Jewish and American culture more broadly, and brings vividly to life its routines, rituals, and rhythms. He describes the compelling and often colorful personalities he encounters each day, and introduces readers to the Rosh Yeshiva, or Rebbi, the moral and intellectual head of the yeshiva. Boyarin reflects on the tantalizing meanings of "study for its own sake" in

Ithamar Theodor's The Bhagavad-Gītā: A Critical Introduction (Routledge, 2020) is a systematic and comprehensive introduction to one of the most read texts in South Asia. The Bhagavad-gītā is at its core a religious text, a philosophical treatise and a literary work, which has occupied an authoritative position within Hinduism for the last millennium. This book brings together themes central to the study of the Gita, as it is popularly known -- such as the Bhagavad-gītā's structure, the history of its exegesis, its acceptance by different traditions within Hinduism, and its national and global relevance. It highlights the richness of the Gita's interpretations, examines its great interpretive flexibility and at the same time offers a conceptual structure based upon a traditional commentarial tradition. With contributions from major scholars across the world, this book will be indispensable for scholars and researchers of religious studies, especially Hinduism, Indian philosophy, Asian philosophy, Indian histo

It’s hard to avoid conversations about ‘neoliberalism’ these days. The meaning of the term—indeed its very existence—is hotly contested. Adam Kotsko argues in Neoliberalism’s Demons: On the Political Theology of Late Capital (Stanford University Press, 2018) that self-denial is part of the mystifying agenda of neoliberalism itself. Not only is neoliberalism real, it’s the defining ethos of modernity. Neoliberalism’s Demons posits we can best understand neoliberalism through the lens of political theology. Kotsko challenges the dichotomy of economics and politics, suggesting that neoliberalism permeates and unites these two. It does so by importing the moral schema of Christianity which creates the conditions for failure for the express purpose of assigning blame to those who fail. Neoliberalism’s Demons is a concise and persuasive account of the political, economic, and moral universe we inhabit, and is therefore essential reading for anyone who seeks to understand their own condition. Learn more about your a

In Peace Love Yoga: The Politics of Global Spirituality (Oxford University Press, 2020), Andrea Jain examines the interconnectedness between global spirituality and neoliberal capitalism through an examination of the global yoga and self-care industries. Building off her work in Selling Yoga: From Counterculture to Pop Culture (Oxford University Press, 2014), Jain examines how spiritual industries and corporations impart neoliberal spirituality, which she contends is a central component of neoliberal capitalism. In broader terms, Jain’s examination of neoliberal spirituality, and yoga more specifically, provides a rich avenue to analyze and understand the role of religion in contemporary society. Andrea Jain is Associate Professor of Religious Studies at Indiana University, Indianapolis and the editor of the Journal of the American Academy of Religion. Lindsey Jackson is a PhD student at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

In his new book, Hope in a Secular Age: Deconstruction, Negative Theology, and the Future of Faith (Cambridge University Press, 2020), David Newheiser argues that hope is the indispensable precondition of religious practice and secular politics. Against dogmatic complacency and despairing resignation, he argues that hope sustains commitments that remain vulnerable to disappointment. The line of thinking goes that, since the discipline of hope is shared by believers and unbelievers alike, its persistence indicates that faith has a future in a secular age. Drawing on premodern theology and postmodern theory, Newheiser shows that atheism and Christianity have more in common than they often acknowledge. Writing in a clear and engaging style, he develops a new reading of deconstruction and negative theology, arguing that (despite their differences) they share a self-critical hope. By retrieving texts and traditions that are rarely read together, this book offers a major intervention in debates over the place of re

How was the relationship between Muslim and non-Muslim communities theologically and spatially imagined in the premodern world? How did religious hierarchies map onto notions of place and spatial distinction and hierarchies? In her dazzling new book Minding their Place: Space and Religious Hierarchy in Ibn al-Qayyim’s Aḥkām ahl al-Dhimma (Brill, 2020), Antonia Bosanquet addresses these questions through a detailed and theoretically charged reading of the famous and crucially important legal text/compendium Aḥkām ahl al-Dhimma by Ibn al-Qayyim al-Jawzīyah (d.1350). Bosanquet forcefully argues that one must approach this text not just as a legal compendium, but as a critical repository of premodern Muslim social imaginaries on the question of interreligious difference. In our conversation, we discuss a range of issues including literary precedents for Aḥkām ahl al-Dhimma, spatial mappings and religious hierarchies, “relational” space and everyday Muslim-non-Muslim encounters, and the eschatological status of no

Bollywood Horrors: Religion, Violence and Cinematic Fears in India (Bloomsbury, 2020) is a multi-faceted and wide-ranging collection that examines cinematic representations of real-life horror, the religious aspects of horror imagery and themes, and the ways in which Hindi films have projected “cinematic fears” onto the screen. Part I, “Atrocity”, deals with Bollywood's representation of the real horrors of communal violence, rape culture, and human trafficking. In Part II (“Religion”) the role of myth, ritual, and colonial constructions in producing the generic conventions of Hindi horror are discussed. Contributors focus on the stereotype of the tantric magician found in Indian literature beginning in the medieval period; the myth of the fearsome goddess Durga's slaying of the Buffalo Demon; and the surprising role of religion in the importation of Gothic tropes into Indian films, told through the little-known story of Sir Devendra Prasad Varma. The final part - “Cinematic Fears” - explores three particular

For the sixty years in which he has made a distinguished contribution to the religious history of the nineteenth century, Timothy Stunt has been working on the life and times of Samuel Prideaux Tregelles, the New Testament textual critic. In his previous books, scholarly articles, and entries in the Oxford Dictionary of National Biography, Stunt has developed the commitment to prosopography that makes his new book so important and so compelling. The Life and Times of Samuel Prideaux Tregelles: A Forgotten Scholar is an outstanding example of how intellectual biography can shed light on complex and sometimes misunderstood contexts. Stunt shows how Tregelles moved from humble origins, overcoming educational barriers through ambition and determination, to become a serious rival to textual critics like Constantin von Tischendorf, demonstrating the sense of duty to scholarly excellence that would almost certainly lead to the ill-health in which his life ended. Today, Stunt reminds us, Tregelles is no longer forgot

The Sufi Paradigm and the Makings of a Vernacular Knowledge in Colonial India: The Case of Sindh (1851-1929) (Palgrave Macmillan, 2020) by Michel Boivin maps the construction of a vernacular knowledge (as opposed to colonial knowledge) of a complex Sufi paradigm in Sindh by both British Orientalists, such as Richard Burton, but also Sindhi intelligentsia, like Mirza Qalich Beg. Examining the historical period from 1851-1929 during the British colonial control of the Sindh, the book argues that though the British were not interested directly in Sufism, their investment in learning languages (Sindhi) and culture, for administrative purposes, led to consequential engagement with Sufi literary traditions, especially the Shah jo Risalo by the Sindhi Sufi poet Shah Abd al-Latif. In tracing the lives of Sufi textual and print materials written by both Orientalists and indigenous Sindhi literati, Boivin captures the complex ways in which a Sindhi Sufi paradigm was constructed but also vernacularized, and how it was i

Muhammad's Body: Baraka Networks and the Prophetic Assemblage by Michael Muhammad Knight (UNC Press, 2020) joins the emerging subfield of literature in Islamic Studies exploring embodiment and materiality as concepts for making sense of the spatial and temporal developments of Muslim subjectivities. Knight’s monograph is the first to delve into these themes as it concerns the Prophet Muhammad’s body and its functions, relationships, representations, symbolism, and postmortem contestations within Islamic literature. Knight analyzes Sunni hadith and sira texts from the eighth through the eleventh centuries CE to understand how conceptions of the Prophet’s body—from its physical features to its metaphysical qualities—shaped constructions of masculinity, authority, and power for the Prophet’s Companions as well as for those who followed in the centuries after them. By foregrounding his analysis in the Islamic concept of baraka—a kind of beneficent force of divine origin—and drawing from contemporary theoretical i

No-one has done more than Richard A. Muller to shape our approach to early modern historical theology. His earlier work, and most especially the four volumes of his Post-Reformation Reformed Dogmatics, initiated fresh interest in reading early modern Reformed sources on their own terms and in their own contexts, and pushed back against reductive accounts of the history of theological ideas. In this important new book, Grace and Freedom: William Perkins and the Early Modern Reformed Understanding of Free Choice and Divine Grace (Oxford UP, 2020), Muller argues that we need to re-think our understanding of the debate about “free will” – he prefers “free choice” – and divine sovereignty. In a close reading of work by William Perkins, the Church of England minister who became theologian of choice for the emerging puritan movement, Muller argues that the study of these themes require new categories of analysis – which, as might expect, are really some very old categories indeed. Crawford Gribben is a professor of

Ibn Taymiyya is one of the most prolific and influential Islamic thinkers to date, and was even the only pre-modern Muslim author cited in the 9/11 Report. His supporters and detractors alike have engaged his scholarship extensively for hundreds of years, and Hoover’s monograph, Ibn Taymiyya (2020), in English, as part of Oneworld’s “Makers of the Muslim World” series therefore offers an invaluable contribution to existing literature on Ibn Taymiyya. In our interview, Professor Hoover and I discuss the reasons for Ibn Taymiyya’s popularity, including his time in prison and controversial views on marriage, interfaith relations, and mysticism. Hoover’s monograph goes beyond a simple introduction to Ibn Taymiyya’s life and works and instead explores the prolific thinker in great detail, in terms of his own scholarship as well as reception history. Unsurprisingly, Hoover’s previous scholarship on Ibn Taymiyya (including a monograph on theodicy, as well several articles that explore Ibn Taymiyya’s thought broadly)

Are the canonical Gospels historically reliable? The four canonical Gospels are ancient biographies, narratives of Jesus’s life. The authors of these Gospels were intentional in how they handled historical information and sources. Building on recent work in the study of ancient biographies, Craig Keener argues that the writers of the canonical Gospels followed the literary practices of other biographers in their day. In Christobiography: Memory, History, and the Reliability of the Gospels (Eerdmans, 2019), Keener explores the character of ancient biography and urges students and scholars to appreciate the Gospel writers’ method and degree of accuracy in recounting the life and ministry of Jesus. Keener’s Christobiography has far-reaching implications for the study of the canonical Gospels and historical Jesus research. He concludes that the four canonical Gospels are historically reliable ancient biographies. Dr. Craig Keener is F. M. and Ada Thompson Professor of Biblical Studies at Asbury Theological Semina

Contemporary Hindu temples raise aesthetic, economic, political and philosophical questions about the role of architecture in making a place for the sacred in society. This book presents the Hindu temple from the perspectives of institutions and individuals, including priests, building practitioners and worshippers, to consider what it means when the temple is no longer at the centre of Indic life, but has instead become one among several important sites of social praxis. Annapurna Garimella, Shriya Sridharan, A. Srivathsan's The Contemporary Hindu Temple: Fragments for a History (Marg Foundation, 2019) takes as its subject the multiple forms of architecture, design and sociability that Hindu spaces of worship encompass today. The essays cover shrines located in urban and rural India, where Hindu temples are being maintained, resuscitated or newly constructed at a rapid pace. The authors of the essays in this volume take the contemporary as a moment in which historic structures, modern renovations, evolving r

In many popular accounts of contemporary “Western” society there is an inherent contradiction between the principles underlying liberal secularism and Islam. This type of binary discourse about “religion” and “secular” naturalizes these differences and promotes the seeming rigidity of the two categories. But secularism is much messier than that. Danielle Haque, Associate Professor at Minnesota State University, Mankato, questions this simplistic narrative in her new book Interrogating Secularism: Race and Religion in Arab Transnational Art and Literature (Syracuse University Press, 2019). She deconstructs liberal accounts of secularism through an examination of the work of authors and artists from ethnic and religious minorities. The literary and visual economies that inform their art demonstrates that secular values are not always neatly distinguished from religious principles nor are spiritual forms necessarily steeped in tradition. In our conversation we discuss secular ideologies, contemporary orientalism

In 1990, the Japanese government introduced the Nikkei-jin (Japanese descendant) visa and since then it has attracted more than 190,000 Nikkei Brazilian nationals to Japan. In Jesus Loves Japan: Return Migration and Global Pentecostalism in a Brazilian Diaspora (Stanford UP, 2019), Dr. Ikeuchi points out that “Unlike Japanese migrants in early twentieth-century Brazil, Brazilian migrants in twenty-first-century Japan lack solid governmental support from their home country, sufficient socioeconomic capital, and birthright citizenship.” Trapped in a suspended time and space of the precariousness of unskilled labor, Dr. Ikeuchi argues that many Brazilian migrants turned to Pentecostalism, a religion that allowed these people who have been “putting aside living” and feeling “neither here nor there” in Japan to find temporal and cultural belonging. Suma Ikeuchi is an Assistant Professor in the Department of East Asian Languages & Cultural Studies, University of California, Santa Barbara. Daigengna Duoer is a PhD s

In Tornado God: American Religion and Violent Weather (Oxford UP, 2020), Peter J. Thuesen links the “numinous” religious experiences of Americans as they experienced the uniquely destructive weather phenomenon of the tornado. Thuesen shows how the weather has shaped theological dialogue in America since the colonial era. New England Congregational ministers such as Cotton Mather developed doctrines of providence as they grappled with the underlying meaning and randomness of violent weather events. Thuesen compellingly shows how, “in the tornado, Americans experience something that is at once culturally peculiar (the indigenous storm of the national imagination) and religiously primal (the sense of awe before an unpredictable and mysterious power).” These questions of providence and weather are not simply historical events, however; they continue to shape the cultural debates over climate change. Thuesen’s book explores the mystery of the weather, and how Americans have made sense of these extreme events beyon

In his new book Fertility and Faith: The Demographic Revolution and the Transformation of World Religions (Baylor University Press, 2020), Philip Jenkins maps the demographic revolution that has taken hold of many countries around the globe in recent decades and explores the implications for the future development of the world’s religions. Demographic change has driven the secularization of contemporary Western Europe, where the revolution began. Jenkins shows how the European trajectory of rapid declines in fertility is now affecting much of the globe. The implications are clear: the religious character of many non-European areas is highly likely to move in the direction of sweeping secularization. And this is now reshaping the United States itself. This demographic revolution is reshaping Christianity, Buddhism, Islam, Hinduism, and Judaism. In order to accommodate the new social trends, these religions must adapt to situations where large families are no longer the norm. Each religious tradition will devel

Contemporary debates on “mansplaining” foreground the authority enjoyed by male speech, and highlight the way it projects listening as the responsibility of the dominated, and speech as the privilege of the dominant. What mansplaining denies systematically is the right of women to speak and be heard as much as men. Anway Mukhopadhyay, The Authority of Female Speech in Indian Goddess Traditions (Palgrave, 2020) excavates numerous instances of the authority of female speech from Indian goddess traditions and relates them to the contemporary gender debates, especially to the issues of mansplaining and womansplaining. These traditions present a paradigm of female speech that compels its male audience to reframe the configurations of “masculinity.” This tradition of authoritative female speech forms a continuum, even though there are many points of disjuncture as well as conjuncture between the Vedic, Upanishadic, puranic, and tantric figurations of the Goddess as an authoritative speaker. The book underlines the

The Protestant Reformation looms large in our cultural imagination. In the standard telling, it’s the moment the world went modern. Casting off the shackles and superstitions of medieval Catholicism, reformers translated the Bible into the vernacular and democratized religion. In this story, it’s no wonder that Protestantism should give birth to liberalism. But this story is wrong, or so argues James Simpson in Permanent Revolution: The Reformation and the Illiberal Roots of Liberalism (Harvard University Press, 2019). In Simpson’s account, liberalism did not flow neatly from Protestant triumph. Liberalism and Protestantism are indeed intertwined, but in a much more violent, anguished way than we’re familiar with. The logic of revolution meant that Protestants increasingly turned against themselves and their own traditions. It was from the embers of this self-destructive conflagration that liberalism actually took shape. Vaulting lyrically from Shakespeare to Milton, from hypocrisy to magic, biblical literali