New Books In Religion

Daya Krishna and Twentieth-Century Indian Philosophy: A New Way of Thinking about Art, Freedom, and Knowledge (Bloomsbury Academic, 2020) by Daniel Raveh introduces contemporary Indian philosophy as a unique philosophical genre through the writings of one its most significant exponents, Daya Krishna (1924-2007).  It surveys Daya Krishna's main intellectual projects: rereading classical Indian sources anew, his famous Samvad Project, and his attempt to formulate a new social and political theory for India.  Conceived as a dialogue with Daya Krishna and contemporaries, including his interlocutors, Krishnachandra Bhattacharyya, Badrinath Shukla, Ramchandra Gandhi, and Mukund Lath, this book is an engaging introduction to anyone interested in contemporary Indian philosophy and in the thought-provoking writings of Daya Krishna. Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by beco

The study of religion in China has a long history across a number of interrelated disciplines. In recent years, scholars have been reassessing past scholarship and synthesizing it in new ways. The three-volume project “Concepts and Methods for the Study of Chinese Religions” is one of the most exciting of these endeavors and establishes productive groundwork for future research. It includes three books: Stefania Travagnin, André Laliberté, Concepts and Methods for the Study of Chinese Religions I: State of the Field and Disciplinary Approaches (De Gruyter, 2019); Stefania Travagnin, Gregory Scott, Concepts and Methods for the Study of Chinese Religions II: Intellectual History of Key Concepts (De Gruyter, 2020); and Stefania Travagnin, Paul R. Katz, Concepts and Methods for the Study of Chinese Religions III: Key Concepts in Practice (De Gruyter, 2019).  The contributions evaluate the current state of scholarship, discusses a variety of analytical approaches and theories about methodology, epistemology, and t

In America's Pacific Northwest a group of conservative Protestants have been conducting a new experiment in cultural transformation. Dissatisfied with what they see as the clumsy political engagement and vapid literary and artistic culture of mainstream Evangelicals, these Christian Reconstructionists have deployed an altogether different set of strategies for the long game, fueled by their Calvinist theology and much-more-hopeful apocalypse.  In Survival and Resistance in Evangelical America: Christian Reconstruction in the Pacific Northwest (Oxford UP, 2021), Crawford Gribben presents a hybrid study of historical, theological, literary, and anthropological analysis of this variant of Evangelical counter-culture. Gribben paints a rich and detailed portrait of this loosely banded, sometimes coordinated migration to the "American redoubt." This migration has led, in part, to the establishment of a network of communities and institutions that include churches, a liberal arts college, a publishing house, and an

Today we hear from Mayte Green-Mercado, Assistant Professor of History at Rutgers University in Newark, New Jersey to talk about Visions of Deliverance: Moriscos and the Politics of Prophecy in the Early Modern Mediterranean (Cornell University Press, 2019). In Visions of Deliverance, Mayte Green-Mercado traces the circulation of Muslim and crypto-Muslim apocalyptic texts known as joferes through formal and informal networks of merchants, Sufis, and other channels of diffusion among Muslims and Christians across the Mediterranean from Constantinople and Venice to Morisco towns in eastern Spain. The movement of these prophecies from the eastern to the western edges of the Mediterranean illuminates strategies of Morisco cultural and political resistance, reconstructing both productive and oppositional interactions and exchanges between Muslims and Christians in the early modern Mediterranean. Challenging a historiography that has primarily understood Morisco apocalyptic thought as the expression of a defeated g

Egypt is often the focus of religious and political histories of early twentieth century. The striking hardening of nationalist and Islamic movements within Arab societies during this period is frequently described through the growth of the Muslim Brotherhood, specific pan-Arab ideals, or questions of Egyptian identity under Gamal Abdel Nasser. However, the religious and political spheres intersected within new forms of Egyptian cultural production.  In Islam and the Culture of Modern Egypt: From the Monarchy to the Republic (Cambridge University Press, 2018), Mohammad Salama, Professor at San Francisco State University, explores how Egyptian authors and filmmakers articulate the role of religion and the nation in the lives of the modern subject. He provides a short genealogy of Arabic literature in the first half of the twentieth century that address questions of nationalism and Islamism and demonstrates how authors oscillate between tradition and secular values in modern Egypt. In our conversation we discus

In 2015, the Islamic State released a video of men smashing sculptures in Iraq’s Mosul Museum as part of a mission to cleanse the world of idolatry. The Idols of ISIS: From Assyria to the Internet (University of Chicago Press, 2020) unpacks three key facets of that event: the status and power of images, the political importance of museums, and the efficacy of videos in furthering an ideological agenda through the internet. Beginning with the Islamic State’s claim that the smashed objects were idols of the “age of ignorance,” Aaron Tugendhaft questions whether there can be any political life without idolatry. He then explores the various roles Mesopotamian sculpture has played in European imperial competition, the development of artistic modernism, and the formation of Iraqi national identity, showing how this history reverberates in the choice of the Mosul Museum as performance stage. Finally, he compares the Islamic State’s production of images to the ways in which images circulated in ancient Assyria and as

Brendan McNamara, who teaches religion at University College Cork, Ireland, has published an excellent new book on the expansion of the Bahá’í faith into western Europe. In the late nineteenth century, religious scholars and clergy in Britain became aware of a movement of reform in Persia that they framed as a revitalisation project within Islam, and which attracted converts including the former Oriel Professor for the Interpretation of Scripture at the University of Oxford. As the teachings of the Bahá’í faith came into better focus, in the early twentieth century, they attracted the attention of an extremely diverse group of spiritualists, Celticists, and liberal protestants, who, for various reasons, saw in the life and work of ‘Abdu’l-Bahá an opportunity to advance the brotherhood of humanity and its religious possibilities.  In The Reception of ‘Abdu’l-Bahá in Britain: East Comes West (Brill, 2020), McNamara describes the sometimes adulatory, sometimes rather colonial, appreciation of ‘Abdu’l-Bahá during

Phil Zuckerman's book, Society Without God: What the Least Religious Nations Can Tell Us about Contentment (2nd ed.) (New York University Press, 2020), points out that religious conservatives around the world often claim that a society without a strong foundation of faith would necessarily be an immoral one, bereft of ethics, values, and meaning. Indeed, the Christian Right in the United States has argued that a society without God would be hell on earth. Zuckerman, however, challenges these claims. Drawing on fieldwork and interviews with more than 150 citizens of Denmark and Sweden, among the least religious countries in the world, he shows that, far from being inhumane, crime-infested, and dysfunctional, highly secular societies are healthier, safer, greener, less violent, and more democratic and egalitarian than highly religious ones. Society without God provides a rich portrait of life in a secular society, exploring how a culture without faith copes with death, grapples with the meaning of life, and rem

In their groundbreaking new book, Islamic Interpretive Tradition and Gender Justice: Processes of Canonization, Subversion, and Change (McGill, 2020), Nevin Reda and Yasmin Amin raise excellent questions about the existence and formation of a canon in the Islamic tradition. This exciting book comprises ten chapters, organized into three sections: The Qur’an and Its Interpretation; Figurative Representation: Hadith and Biographical Dictionaries; and, finally, Fiqh and Its Application. The volume brilliantly and carefully responds to criticisms against Islamic feminism, such as the claim that Islamic feminist scholarship lacks methodological rigor. Some of the overarching themes that each chapter in the volume shares are providing more ethical and egalitarian interpretations of gendered verses in the Qur’an and interrogating the idea of canonization in Islam. Each author accomplishes this by challenging the unfounded assumption of an established canon in the Islamic tradition; by raising questions about what ij

Ann Blair and Kaspar von Greyerz have edited an outstanding volume that breaks important new ground in the history of early modern science and religion. As the contributors to this volume demonstrate, the long-standing discussion of natural theology gave way in the mid-seventeenth century to a new conversation about physico-theology, a distinctive genre of science and religion writing that emphasised the goodness and the predictability of the divine being. Emerging first in the immediate aftermath of the crisis of the English civil wars, this discourse emphasised order and causality, and subjected the being of God to the science of order that was emerging in the same period. But, constructed to explain the benevolence of the creator and creation, physico-theology struggled to make sense of creaturely suffering, and eventually was understood as undermining its own presuppositions. Just published by Johns Hopkins University Press, Physico-Theology: Religion and Science in Europe, 1650-1750 will be a landmark te

Scientists have scientific reason and use the scientific method. Humanists have... Emotion? Close reading? Not so, argues Eric Hayot in Humanist Reason: A History. An Argument. A Plan (Columbia UP, 2021). Contrary to popular belief, the humanities involve both reasoning and methods. Humanist reason, Hayot shows, is philosophically and historically grounded and applicable to almost every discipline. Part history of philosophy, part methods handbook, and part manifesto, Humanist Reason will change the way we advocate for the humanities in the twenty-first century. Claire Clark is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine. She teaches and writes about health behavior in historical context. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Religion is at the heart of such ongoing political debates in Japan as the constitutionality of official government visits to Yasukuni Shrine, yet the very categories that frame these debates, namely religion and the secular, entered the Japanese language less than 150 years ago. To think of religion as a Western imposition, as something alien to Japanese reality, however, would be simplistic. As this in-depth study shows for the first time, religion and the secular were critically reconceived in Japan by Japanese who had their own interests and traditions as well as those received in their encounters with the West. It argues convincingly that by the mid-nineteenth century developments outside of Europe and North America were already part of a global process of rethinking religion. The Buddhist priest Shimaji Mokurai (1838–1911) was the first Japanese to discuss the modern concept of religion in some depth in the early 1870s. In his person, indigenous tradition, politics, and Western influence came together t

Religious people have a range of new media in which they can share their beliefs and reflect on what it means to believe, to act, and to be members of their religious communities. In Talk about Faith: How Debate and Conversation Shape Belief (Cambridge UP, 2021), Stephen Pihlaja investigates how Christians and Muslims interact with each other through debates broadcast online, podcasts, and YouTube videos. He explores the way in which they present themselves and their faiths and how they situate their ideas in relationship to each other and to their perceived audiences Pihlaja argues that people position themselves and others differently depending on conversational contexts and topic, generalizing about themselves in relationship to a range of already-existing storylines, whether they're talking about biblical inerrancy, the nature of Islam, to homosexuality and interracial dating. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetw

Religion has become a vital element in identity politics globally after the terror attacks of 11 September 2001 in the United States of America. And so the question of how religious tolerance may be secured in the modern world can no longer be avoided. Can religious tolerance be placed on a firmer footing by finding grounds for it within the different faiths themselves? This book addresses that question. In Religious Tolerance: A History (Harper Collins, 2019), Arvind Sharma examines Judaism, Christianity, Islam, Hinduism, Buddhism, Jainism, Sikhism, Confucianism, Daoism and Shinto - whose followers together cover over two-thirds of the globe - to identify instances of tolerance in the history of each of these to help the discussion proceed on the basis of historical facts. This is a timely book - the first of its kind in scope and ambition. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Jean DeBernardi, professor of anthropology at the University of Alberta, has written an outstanding account of the evolution of evangelical protestantism in south-east Aisa. Christian Circulations: Global Christianity and the Local Church in Penang and Singapore, 1819-2000 (NUS Press, 2020) her third book from the National University of Singapore Press, reconstructs the complex relationships between European and south-east Asian influences on Christian religion in two multi-cultural contexts. DeBernardi demonstrates the agency of local Christians, and the benefits of an historical approach that looks beyond linear denominational narratives to seek to understand the circulation of religious ideas. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

The dramatic religious revolutions of the sixteenth and seventeenth centuries involved a battle over social memory. On one side, the Reformation repudiated key aspects of medieval commemorative culture; on the other, traditional religion claimed that Protestantism was a religion without memory. Memory and the English Reformation (Cambridge UP, 2020) shows how religious memory was sometimes attacked and extinguished, while at other times rehabilitated in a modified guise. It investigates how new modes of memorialisation were embodied in texts, material objects, images, physical buildings, rituals, and bodily gestures. Attentive to the roles played by denial, amnesia, and fabrication, it also considers the retrospective processes by which the English Reformation became identified as an historic event. Examining dissident as well as official versions of this story, this richly illustrated, interdisciplinary collection traces how memory of the religious revolution evolved in the two centuries following the Henric

Michael J. Pfeifer's The Making of American Catholicism: Regional Culture and the Catholic Experience (NYU Press, 2021 traces the development of Catholic cultures in the South, the Midwest, the West, and the Northeast, and their contribution to larger patterns of Catholicism in the United States. Drawing on extensive archival research, the book argues that American Catholicism developed as transnational Catholics creatively adapted their devotional and ideological practices in particular American regional contexts. They emphasized notions of republicanism, individualistic capitalism, race, ethnicity, and gender, resulting in a unique form of Catholicism that dominates the United States today. The book also offers close attention to race and racism in American Catholicism, including the historical experiences of African American and Latinx Catholics as well as Catholics of European descent. Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in H

Traditional and mainline denominational churches who begin to make the transition to contemporary worship quickly learn that there is more at play than simply swapping organs for guitars or hymnals for projectors. How can churches honor tradition while also becoming conversant with new styles? Lester Ruth, research professor of Christian Worship at Duke Divinity School, and his team of graduate researchers have written Flow: The Ancient Way to Do Contemporary Worship (Abingdon, 2020) to explore these questions further. Building upon one of the most ancient liturgical descriptions from Justin Martyr, these short and practical chapters offer introductions to how to plan and implement contemporary worship services that honor tradition. Flow becomes a lens through which the various elements of the service can be understood as actions within a single, unified service. Chapters consider how good liturgical flow has developed historically, its theoretical affordances, and how it can be applied to musical, spoken, an

In this magnum opus, Paul Vallely guides the reader on a journey through the history and meaning of giving in religion and society. Vivid with anecdote and scholarly insight, this magisterial survey – from the ancient Greeks to today's high-tech geeks – provides an original take on the history of philanthropy. It shows how giving has, variously, been a matter of honor, altruism, religious injunction, political control, moral activism, enlightened self-interest, public good, personal fulfillment and plutocratic manipulation. Its narrative moves from the Greek man of honor and Roman patron, via the Jewish prophet and Christian scholastic – through Puritan proto-capitalist, Enlightenment activist and Victorian moralist – to the robber-baron philanthropist, the welfare socialist, the celebrity activist and today's wealthy mega-giver. In the process it discovers that philanthropy lost an essential element as it entered the modern era. The book then embarks on a journey to determine where today's philanthropists co

John M. Janzen's Health in a Fragile State: Science, Sorcery, and Spirit in the Lower Congo (Wisconsin University Press, 2019) offers a granular and insightful view of the state of healthcare services in the Manianga region of the Lower Congo (Democratic Republic of Congo), and examines the extent to which said services are able to improve the health of the communities that inhabit this region.  The collapse of the Congolese state during the 1980s and 1990s resulted in the deterioration and virtual disappearance of state-sponsored healthcare institutions. This vacuum came to be filled by organisms such as the World Health Organization, other NGOs and health-based institutions organized under the new framework of the health zone.  As a result, a precarious healthcare system emerged, one that combines the ingenuity and resources of the local population with those from external sources. Unfortunately, this system is only able to offer a limited and fragile solution to the health needs of the populations it seeks