New Books In Religion

For much of America’s rapidly growing secular population, religion is an inescapable source of skepticism and discomfort. It shows up in politics and in holidays, but also in common events like weddings and funerals.  In The Secular Paradox: On the Religiosity of the Not Religious (NYU Press, 2022), Joseph Blankholm argues that, despite their desire to avoid religion, nonbelievers often seem religious because Christianity influences the culture around them so deeply. Relying on several years of ethnographic research among secular activists and organized nonbelievers in the United States, the volume explores how very secular people are ambivalent toward belief, community, ritual, conversion, and tradition. As they try to embrace what they share, secular people encounter, again and again, that they are becoming too religious. And as they reject religion, they feel they have lost too much. Trying to strike the right balance, secular people alternate between the two sides of their ambiguous condition: absolutely

If an eighteenth-century parson told you that the difference between "civilization and heathenism is sky-high and star-far," the words would hardly come as a shock. But that statement was written by an American missionary in 1971. In a sweeping historical narrative, Kathryn Gin Lum shows how the idea of the heathen has been maintained from the colonial era to the present in religious and secular discourses--discourses, specifically, of race. Americans long viewed the world as a realm of suffering heathens whose lands and lives needed their intervention to flourish. The term "heathen" fell out of common use by the early 1900s, leading some to imagine that racial categories had replaced religious differences. But the ideas underlying the figure of the heathen did not disappear. Americans still treat large swaths of the world as "other" due to their assumed need for conversion to American ways. Purported heathens have also contributed to the ongoing significance of the concept, promoting solidarity through their

The etrog is a curious fruit. The Bible commands its readers: “And you shall take for yourselves on the first day beautiful tree-fruit (peri etz hadar), palm fronds, boughs of leafy trees, and willows of the brook, and you shall rejoice before the Lord your God seven days.” Native to the Far East and adapted to the culture of the eastern Mediterranean, the rituals of the etrog are among the very few that are dependent upon a particular environment for growth. In their wanderings across the globe, the etrog has remained part of Jews’ practices and of the annual rhythms of the Jewish harvest festival, Sukkot, the Feast of Booths.  This book is a lovely collection, both intellectually and visually, covering everything from the sale of etrog throughout its history to visual representations, medical remedies and much more. This interview is with Joshua Teplitsky, Jordan Katz, and Jonathan Surnow. Matthew Miller is a graduate of Yeshivat Yesodei HaTorah. He studied Jewish Studies and Linguistics at McGill for his

Tenzan Eaghll and Rebekka King's Representing Religion in Film (Bloomsbury, 2021) is the first full-length exploration of the relationship between religion, film, and ideology. It shows how religion is imagined, constructed, and interpreted in film and film criticism. The films analyzed include The Last Jedi, Terminator, Cloud Atlas, Darjeeling Limited, Hellboy, The Revenant, Religulous, Earth, and The Secret of my Success. Each chapter offers: - an explanation of the particular representation of religion that appears in film - a discussion of how this representation has been interpreted in film criticism and religious studies scholarship - an in-depth study of a Hollywood or popular film to highlight the rhetorical, social, and political functions this representation accomplishes on the silver screen - a discussion about how similar analysis might be pursued for other films of a similar genre, topic, or theme. Written in an accessible style, and focusing on Hollywood and popular cinema, this book will be of

Martha Rampton, Trafficking with Demons: Magic, Ritual, and Gender from Late Antiquity to 1000 (Cornell University Press, 2021) explores how magic was perceived, practiced, and prohibited in western Europe during the first millennium CE. Through the overlapping frameworks of religion, ritual, and gender, Martha Rampton connects early Christian reckonings with pagan magic to later doctrines and dogmas. Challenging established views on the role of women in ritual magic during this period, Rampton provides a new narrative of the ways in which magic was embedded within the foundational assumptions of western European society, informing how people understood the cosmos, divinity, and their own Christian faith. As Rampton shows, throughout the first Christian millennium, magic was thought to play a natural role within the functioning of the universe and existed within a rational cosmos hierarchically arranged according to a "great chain of being." Trafficking with the "demons of the lower air" was the essence of ma

The Gift of Rumi: Experiencing the Wisdom of the Sufi Master (St. Martin’s Press, 2022), written by Dr. Emily Jane O’Dell was published by St. Martin’s Press in 2022. In this rich and insightful book, Dr. O’Dell takes us through her own spiritual and physical travels, as well as gives us historical and Islamic mystic context to help us understand and cherish the words of Rumi on a deeper level. As one of the world's most loved poets, Rumi's poems are celebrated for their message of love and their beauty, but too often they are stripped of their mystical and spiritual meanings. The Gift of Rumi offers a new reading of Rumi, contextualizing his work against the broader backdrop of Islamic mysticism and adding a richness and authenticity that is lacking in many Westernized conceptions of his work. Author Emily Jane O'Dell has studied Sufism both academically, in her work and research at Harvard, Columbia, and the American University of Beirut, and in practice, learning from a Mevlevi master and his whirling derv

Born to a powerful family and educated at the prominent Mindröling Monastery, the Tibetan Buddhist nun and teacher Mingyur Peldrön (1699–1769) leveraged her privileged status and overcame significant adversity, including exile during a civil war, to play a central role in the reconstruction of her religious community. In The Tibetan Nun Mingyur Peldrön: A Woman of Power and Privilege (U Washington Press, 2022), Alison Melnick Dyer employs literary and historical analysis, centered on a biography written by the nun's disciple Gyurmé Ösel, to consider how privilege influences individual authority, how authoritative Buddhist women have negotiated their position in gendered contexts, and how the lives of historical Buddhist women are (and are not) memorialized by their communities.  Mingyur Peldrön's story challenges the dominant paradigms of women in religious life and adds nuance to our ideas about the history of gendered engagement in religious institutions. Her example serves as a means for better understandi

Sara Brown and Stephen Smith have edited a much needed and fascinating compilation of essays on the intersection of religion and mass atrocity. Their intent is not to theorize the relationship, but rather to explore how religious faith, institutions and leaders have participated in, resisted and remembered genocide and mass violence.  The Routledge Handbook of Religion, Mass Atrocity, and Genocide (Routledge, 2021) is notable for both for its regional and chronological breadth. There are several essays on the Holocaust, as one would expect. But contributions range from mass violence in the Roman world to the ethnic cleansing in Myanmar and from the Abrahamic religions to Buddhism, animism and other faith traditions. Most notable are essays that look at how changing understandings of genocide and mass atrocities reshape our understanding of the role of religious beliefs and institutions (see especially the section on colonial violence). But readers can learn much from each section of this fine volume. Kelly Mc

In 1930, about 750,000 Jews called Romania home. At the end of World War II, approximately half of them survived. Only recently, after the fall of Communism, are details of the history of the Holocaust in Romania coming to light.  In The Romanian Orthodox Church and the Holocaust (Indiana UP, 2017), Ion Popa explores this history by scrutinizing the role of the Romanian Orthodox Church from 1938 to the present day. Popa unveils and questions whitewashing myths that covered up the role of the church in supporting official antisemitic policies of the Romanian government. He analyzes the church's relationship with the Jewish community in Romania, with Judaism, and with the state of Israel, as well as the extent to which the church recognizes its part in the persecution and destruction of Romanian Jews. Popa's highly original analysis illuminates how the church responded to accusations regarding its involvement in the Holocaust, the part it played in buttressing the wall of Holocaust denial, and how Holocaust mem

Welcome to the new season of the Imperfect Buddha Podcast. After a well-earned and challenging summer filled with drought, war, political strife and ridiculous heat, we’re back in the saddle and raring to go with some intellectual stimulation aimed at the practicing life. Four episodes are lined up with Buddhist scholars, philosophers and practitioners. First off we have Jin Y. Park. She is Professor and Department Chair of Philosophy and Religion at the American University and also served as Founding Director of the Asian Studies Program from 2013-2020. She specializes in East Asian Buddhism, Buddhist and comparative ethics, intercultural philosophy, and modern East Asian philosophy. We touch on Derrida, non-western philosophy, Merleau-Ponty, and two fascinating figures from Korea she has carried out research on; Kim Iryop and Pak Ch’iu, philosopher-practitioners well-worth taking a look at for their unique engagement with Buddhism. Matthew O'Connell is a life coach and the host of the The Imperfect Buddha p

Today, we speak with Waleed Ziad, about his book Hidden Caliphate: Sufi Saints beyond the Oxus and Indus, published in 2021 with Harvard University Press. Ziad is an assistant professor of Religion at UNC Chapel Hill and holds a PhD from Yale. In Hidden Caliphate, Ziad offers an incredibly rich, fascinating, and detailed study of Sufi networks. These are expansive networks that span a wide array of geography, from Afghanistan to China to Siberia. Challenging dominant and often simplistic narratives of the region, reduced to the story of the Great Game, the book centers on the Naqshbandi-Mujaddidi Sufi order, the hidden caliphate in Ziad's title, who play instrumental roles in shaping the religious, social, political, and intellectual landscapes of Central and South Asia. Ziad shows that these networks stay alive well into the 20th century, in a period that other scholars have argued is one of decline, with their legacy and influence still alive today, embedded in everyday life and culture throughout the regio

When Europeans came to the American continent in the fifteenth and sixteenth centuries, they were confronted with what they perceived as sacrificial practices. Representations of Tupinamba cannibals, Aztecs slicing human hearts out, and idolatrous Incas flooded the early modern European imagination. But there was no less horror within European borders; during the early modern period no region was left untouched by the disasters of war. Sacrifice and Conversion in the Early Modern Atlantic World (Harvard University Press, 2022), edited by Maria Berbara, illuminates a particular aspect of the mutual influences between the European invasions of the American continent and the crisis of Christianity during the Reform and its aftermaths: the conceptualization and representation of sacrifice. Because of its centrality in religious practices and systems, sacrifice becomes a crucial way to understand not only cultural exchange, but also the power struggles between American and European societies in colonial times. How

The intricacies of imperialism and colonialism within the context of the Bible are nuanced and varied. Understanding the legacy of European Imperialism requires careful reflection of the Bible’s affinity with the empire and concentration of power. In this episode of Humanities Matter, Dr. Steed Vernyl Davidson, author of Writing/Reading the Bible in Postcolonial Perspective (Brill, 2017) elaborates on the ambiguities of the Bible as an anti-imperial tool and his work in tracing the evolution of the Bible from its production in ancient empires to its role in the development of modern imperialism. The book sets the context within which further exploration of postcolonial biblical critical work can take place and lays out the challenges of intersectional work with queer studies, terrorism studies, technology, and ecological studies as future tasks. Summary: A discussion on the interpretations of the Bible as a tool of colonialism and imperialism. Learn more about your ad choices. Visit megaphone.fm/adchoices Sup

In For the Faith, Against the State: Old Calendarism in Romania (1924-1936)* (De Gruyter, 2022), Andreea Kaltenbrunner uses Old Calendarism, a movement of orthodox believers against the introduction of a new church calendar, to show that the formation of the state and nation in "Greater Romania" also produced tensions among ethnic Romanians living in Bessarabia, which had been ruled by the the Russian Empire before 1919. While the new calendar was intended to signal Romania's symbolic orientation to the West, Old Calendarists perceived it as an imposed modernization and a departure from right-wing beliefs. The author examines the development of Old Calendarism and its suppression in the autumn of 1936 by the Romanian gendarmerie. The official church and the state lacked the initiatives and means to win peasants in the east of the country over to their Westernizing project. The price for the implementation of the symbolic reform was the turning away of the rural population of Bessarabia from the new state and

From the fourteenth through the nineteenth centuries Japanese monks created hundreds of maps to construct and locate their place in a Buddhist world. Expansively illustrated with multiple maps and illustrations, The Japanese Buddhist World Map: Religious Vision and the Cartographic Imagination (University of Hawai’i Press, 2021) by D. Max Moerman is the first monograph of its kind to explore the largely unknown archive of Japanese Buddhist world maps and analyze their production, reproduction, and reception. In examining these fascinating sources of visual and material culture, Moerman argues for an alternative history of Japanese Buddhism—one that compels us to recognize the role of the Buddhist geographic imaginary in a culture that encompassed multiple cartographic and cosmological world views. The contents and contexts of Japanese Buddhist world maps reveal the ambivalent and shifting position of Japan in the Buddhist world, its encounter and negotiation with foreign ideas and technologies, and the possib

Stories, Senses and the Charismatic Relation: A Reflexive Ethnography of Christian Experience (Routledge, 2020) offers a uniquely intimate and auto-ethnographic exploration of Christian experience, rendering a deep, phenomenological account of how devotional worlds become real – how they are experienced, shaped, constituted and performed by those who live them. The book starts from a reflexive exploration of the author’s own experiences of the divine, considers the spiritual journeys of family members and the ‘spiritual community’ of which he was a part, and draws on ethnographic fieldwork in the southern Balkans where that community was based. Jamie Barnes considers three main elements: firstly, the role that sensory aspects of experience play in constituting one’s lived world and one’s ideas about the kinds of beings inhabiting it; secondly, how stories and metaphors are tactically employed, not only in the process of expressing aspects of past experience but also in shaping and forming both desired worlds

In Positive Atheism: Bayle, Meslier, d’Holbach, Diderot (Edinburgh University Press, 2021), Dr. Charles Devellennes looks at the religious, social, and political thought of the first four thinkers of the French Enlightenment: Pierre Bayle, Jean Meslier, Paul-Henri Thiry d’Holbach and Denis Diderot to explicitly argue for atheism as a positive philosophy. He shows how atheism evolved considerably over the century that spans the works of these four authors: from the possibility of the virtuous atheist in the late 17th century, to a deeply rooted materialist philosophy with radical social and political consequences by the eve of the French revolution. The metamorphosis of atheism from a purely negative phenomenon to one that became self-aware had profound consequences for establishing an ethics without God and the rise of republicanism as a political philosophy. Charles Devellennes is a Senior Lecturer in Political and Social Thought at University of Kent’s School of Politics and International Relations. His res

A Sephardi Sea: Jewish Memories Across the Modern Mediterranean (Indiana UP, 2022) tells the story of Jews from the southern shore of the Mediterranean who, between the late 1940s and the mid-1960s, migrated from their country of birth for Europe, Israel, and beyond. It is a story that explores their contrasting memories of and feelings for a Sephardi Jewish world in North Africa and Egypt that is lost forever but whose echoes many still hear. Surely, some of these Jewish migrants were already familiar with their new countries of residence because of colonial ties or of Zionism, and often spoke the language. Why, then, was the act of leaving so painful and why, more than fifty years afterward, is its memory still so tangible? Dario Miccoli examines how the memories of a bygone Sephardi Mediterranean world became preserved in three national contexts—Israel, France, and Italy—where the Jews of the Middle East and North Africa and their descendants migrated and nowadays live. A Sephardi Sea explores how practice

Phiroz Mehta, was a self-taught philosopher of religion who became the revered core figure of a universal religion and philosophy centred on concepts of existential freedom. Less well known than his contemporary and associate Jiddu Krishnamurti, Mehta nonetheless cultivated a significant following over some 25 years and influenced an early generation of yoga and meditation teachers and practitioners in the UK, as well as international New Age figures such as Fritjof Capra. His teachings centred on freedom in several ways: by focussing on the soteriologies of liberation in Indian religions, but also in the way that he combined teachings from Buddhism, Hinduism and Zoroastrianism with Christianity, Judaism (specifically Kabbalah) and Daoism. He offered his tutees the freedom to practice philosophy and religion in whatever way they wished by drawing on a broad range of traditions concurrently. This talk hopes to raise further awareness about the unknown history of this compelling figure and his contribution to t

The ideas of the Protestant Reformation, followed by the European Enlightenment, had a profound and long-lasting impact on Russia’s church and society in the long eighteenth century. Though the Orthodox Church was often assumed to have been hostile toward outside influence, A Spiritual Revolution argues that the institution in fact embraced many Western ideas, thereby undergoing what some observers called a religious revolution. Embedded with lively portrayals of historical actors and vivid descriptions of political details,  A Spiritual Revolution: The Impact of Reformation and Enlightenment in Orthodox Russia, 1700–1825 (University of Wisconsin Press, 2020) is the first large-scale effort to fully identify exactly how Western thought influenced the Russian Church. These new ideas played a foundational role in the emergence of the country as a modernizing empire and the rise of the Church hierarchy as a forward-looking agency of institutional and societal change. Ivanov addresses this important debate in the