New Books In Religion

In Conceiving the Indian Buddhist Patriarchs in China (University of Hawai’i Press, 2015), Stuart Young examines Chinese hagiographic representations of three Indian Buddhist patriarchs–Asvaghosa (Maming), Nagarjuna (Longshu), and Aryadeva (Sheng tipo)–from the early fifth to late tenth centuries, and explores the role that these representations played in the development of Chinese Buddhism’s self-awareness of its own position within Buddhist history and its growing confidence that Buddhism could flourish in China despite the distance between the middle kingdom and the land of the Buddha. On the one hand, this project traces these three legendary figures as they are portrayed first as exemplars of how to revive the Dharma in a world without a Buddha, then as representatives of a lineage stretching back to Shakyamuni, and finally as scholar types who transmitted the Dharma to China via their exegetical and doctrinal works. More broadly, however, Young uses this transformation as an inde

Christians, like other religious people, have to manage the relationship between their belief in supernatural forces and an afterlife on one side, and how those beliefs impact their daily life on the other. This was especially difficult for Korean Protestant Christians (and members of an indigenous religion influenced by Christianity during the Japanese Colonial period (1910-1945), when Christians faced a repressive government, growing criticism of religion, and the social and cultural dislocations caused by the continued onrush of modernity into the peninsula. In his thorough and well-researched book, Building a Heaven on Earth: Religion, Activism, and Protest in Japanese Occupied Korea (University of Hawaii Press, 2015), Albert L. Park examines how Korean Protestant Christians dealt with these challenges by developing theologies that found the source of renewal and Korean national identity in the countryside. Through a sensitive and careful interrogation of the thought and efforts of these activists, Park u

In his remarkable new book Aisha’s Cushion: Religious Art, Practice, and Perception in Islam (Harvard University Press, 2012), Jamal Elias, Professor of Religious Studies at the University of Pennsylvania, presents a magisterial study of Muslim attitudes towards visual culture, images, and perception. Through meticulous historical and textual analysis, Elias successfully unravels the stereotype that there is no place for visual images in Islam, or that calligraphy represents the only normative form of art in Islam. He shows that throughout history Muslims have approached the question of images and art in a much more nuanced and complicated fashion, while negotiating important philosophical, theological, and perceptual considerations. He argues that “Muslim thinkers have developed systematic and advanced theories of representation and signification, and that many of these theories have been internalized by Islamic society at large and continue to inform cultural attitudes toward the visual arts.” What is most

Two new books have recently been published that will change the way we can study and teach Tibetan studies, and Gray Tuttle and Kurtis Schaeffer were kind enough to talk with me recently about them. The Tibetan History Reader (Columbia University Press, 2013), edited by Tuttle and Schaeffer, is a chronologically-organized set of essays that collectively introduce key topics and themes in Tibetan history from prehistory all the way through the twentieth century. It collects and in some cases excerpts key works in Tibetan political, social, and cultural history from the last three decades that were originally published elsewhere, making them accessible in a new way. Sources of Tibetan Tradition (Columbia University Press, 2013), edited by Tuttle, Schaeffer, and Matthew T. Kapstein, collects translations of key works in Tibetan literature, including more than 180 selections from a wide range of genres and forms from medieval Tibetan empire through modernity. Both texts will be on my bookshelf for many years to c

Since the beginning of the 20th century, Jewish settlement in Palestine and the revival of Hebrew as a national language have profoundly impacted the relationship between Arabic and Hebrew. In a highly contentious political environment, the two languages have been identified with opposing national movements – Hebrew associated with Jews and Arabic with Palestinians. Lital Levy’s book destabilizes this categorization. Highlighting the space between these two languages, Levy asks not what it means to be Israeli or Palestinian, but rather how crossing the bridge between the two remakes Israeli and Palestinian cultures. Focusing on the work of Middle Eastern Jews writing in Arabic and various kinds of Hebrews, and Palestinians writing in Hebrew, Poetic Trespass: Writing Between Hebrew and Arabic in Israel/Palestine (Princeton University Press, 2014) reveals a literary world in which Arabic and Hebrew have a symbiotic relationship. Through her analysis of prose, poetry, film, and visual art by Palestinian and Jew

The Psalms have given voice to the prayers and petitions of generations of Jews and Christians alike. They represent the deepest longings of kings and desperate men, the righteous and the penitent, all “seeking the face of God” (27:8 and 105:4). But they often seem formidable poetically, as finely wrought articulations expressions of both grief and piety, but also ethically, where lamentation turns into imprecation. What’s the best way to access the meaning and significance of the Psalms? How does a commentary function alongside our reading of the text itself? And how did the early Christian witnesses summon or evoke their images and motifs in their writings? Why did they insist on reading their Christology back into the Psalms? We touch on the answers to these questions and others in an hour-long conversation with Tremper Longman III about his new book, Psalms: An Introduction and Commentary (IVP Academic, 2014) in the Tyndale Old Testament Commentary series, published by IVP Academic. We talk about the pec

Muslim debates regarding the translation of the Qur’an are very old. However, during the modern period they became heated because local communities around the globe were rethinking their relationship to scripture in new social and political settings. M. Brett Wilson, Assistant Professor of Religious Studies at Macalester College, provides a rich history of how this conversation unfolding with the late Ottoman period and Republic of Turkey in Translating the Qur’an in an Age of Nationalism: Print Culture and Modern Islam in Turkey (Oxford University Press in association with the Institute of Ismaili Studies, 2014). The Qur’an’s translatability is contested from various perspectives (both old and new) but emerging print technologies, shifting political authority, and changing economies of knowledge production offer contemporary challenges that mark the demand for Turkish translations. Wilson narrates the production of vernacular interpretations and commentaries, unofficial translations, and a state-sponsored pr

Sister Thorn and Catholic Mysticism in Modern America (UNC Press, 2013) is a detailed journey into the life of Margaret Reilly, an American Irish-Catholic from New York who entered the Convent of the Good Shepherd in 1921, taking the name Sister Crown of Thorns. During the 1920s and 1930s, Sister Thorn became known as a stigmatic who bled the wounds of Christ. In this microhistory of Thorn’s story, Professor Paula Kane immerses readers in a world in transition, where interwar Catholics retained deep mystical devotionalism, yet also began to claim a confident new role as assimilated Americans. She does so through a very provocative question: “How did a stigmatic help ordinary Catholic understand themselves as modern Americans?” In the process, Professor Kane explores religious practice and mysticism through a number of theoretical literatures–including theology, psychology, feminism, sociology, and cultural studies–opening up multiple new avenues for scholars of religion to consider. Learn more about your ad c

When one thinks of the connection of religion and imperialism in Japan, one automatically thinks first of Shintoism and second of Buddhism. Christianity does not usually figure into that story. However, Emily Anderson, in her new book Christianity and Imperialism in Modern Japan: Empire for God (Bloomsbury, 2014), shows how and why it must be included. Through her detailed and rich study of Japanese Protestants, particularly Congregationalists, Anderson illustrates the disparate ways these Christians related to empire. Some fully supported the Japanese empire, believing that through it Japanese Christians could both solve the problems faced by Western Christianity and bring “civilization” and Christianity to Chinese and Koreans. Others, through the dissemination of Christian understandings of anarchist and socialist ideas, challenged the very idea of empire and called for a small Japan. Anderson’s eye for detail and her careful presentation of these different views make this a must-read for anyone interested

World War Two and the establishment of the State of Israel significantly altered American Jewish attitudes toward Zionism. American Jews supported Israel during times of conflict, like the 1948 war. However, it was not until 1967 that Israel rose to the top of the American Jewish political agenda. Emily Alice Katz, in her new book, argues that the consumption of Israeli culture after 1948 laid the ground work for this political transformation. Katz’ book, Bringing Zion Home: Israel in American Jewish Culture, 1948-1967 (SUNY Press, 2015) examines the role of cultural engagement with Israel in American Jewish communities after the establishment of the State. During this period, American Jews increasingly read books about Israel, danced Israeli folk dances, consumed Israeli art and music, and purchased Israeli products. These cultural practices were informed by multiple ideologies and agendas. For some they were part of a desire for authentic Jewish practice, for others they marked American Jews as modern midd

Interest in the structure of the Qur’an has its beginnings in the ninthcentury CE with Muslim scholars. Since that time, Muslim and Western scholars have debated the coherence of the Qur’an’s structure. Raymond Farrin, professor of Arabic at the American University of Kuwait, opens his newest book, Structure and Qur’anic Interpretation:A Study of Symmetry and Coherence in Islam’s Holy Text (White Cloud Press, 2014) with a historical synopsis of the views adopted by the two primary camps regarding the structure of the Qur’an and the development of the study of the Qur’an’s constitution. Following in the footsteps of Muslim scholars and Western scholars of Islam who acknowledged and demonstrated patterns of connectivity between verses and chapters, Farrin argues that the entirety of Qur’an is organized according to three common patterns of symmetry: parallelism, chiasm, and, the most ubiquitous of three, concentrism. As the reader moves form chapter to chapter, Professor Farrin explores how these patterns of sy

In Archaeology of Tibetan Books (Brill, 2014), Agnieszka Helman-Wazny explores the varieties of artistic expression, materials, and tools that have shaped Tibetan books over the millennia. Digging into the history of the bookmaking craft, the author approaches these ancient texts primarily through the lens of their artistry, while simultaneously showing them as physical objects embedded in pragmatic, economic, and social frameworks. She provides analyses of several significant Tibetan books which usually carry Buddhist teachings including a selection of manuscripts from Dunhuang from the 1st millennium C.E., examples of illuminated manuscripts from Western and Central Tibet dating from the 15th century, and fragments of printed Tibetan Kanjurs from as early as 1410. This detailed study of bookmaking sheds new light on the books’ philosophical meanings.” Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religi

Tanya Storch‘s recent book, The History of Chinese Buddhist Bibliography: Censorship and Transformation of the Tripitaka (Cambria, 2014), focuses on the development of Chinese Buddhist catalogs from their first appearance in the third century to the eighth century, when printed editions of the canon took over the catalog’s role of identifying and delimiting the Chinese Buddhist canon. Storch has written this work with two goals in mind, which correspond to two different audiences she is targeting. On the one hand, she aims to present the first-ever English-language overview of Chinese Buddhist bibliography, a feat she accomplishes through an examination of catalogs in their chronological order of appearance (chapters 2-5). Along the way she highlights a number of important points and developments: the way in which Sengyou (445-518) was indebted to earlier catalogs other than Daoan’s, Buddhist appropriation of the organizing principles used in catalogs of Confucian texts, the unprecedented production of cata

What does it mean to be a martyr? What does it mean to be an apostate? How should we understand people who choose one or the other? These are the questions asked by Shusaku Endo in his novel Silence, in which he tells the story of Japanese Catholics and foreign missionaries during Japan’s “Christian Century” (1549-1650). Despite being published nearly fifty years ago, this novel continues to receive attention and spark debate. Dr. Mark Dennis and Dr. Darren Middleton, both of Texas Christian University, continue the discussion in their edited volume Approaching Silence: New Perspectives on Shusaku Endo’s Classic Novel, published by Bloomsbury. Through a collection of thought-provoking essays, this anthology deals with these, and related questions, from multiple perspectives, leading to a rich discussion. This anthology also includes an afterword by Martin Scorsese on his film adaption of Silence. I hope you will enjoy the interview. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our sh

DMT and the Soul of Prophecy:A New Science of Spiritual Revelation in the Hebrew Bible (Park Street Press, 2014) asks a number of provocative questions about drugs, consciousness, prophecy, and the Hebrew Bible–with attention to how a particular chemical can help us understand mystical experience. DMT (dimethyltryptamine) is a molecule endogenous to several mammals including humans, as well as the active psychedelic ingredient in a number of plant species around the world–most notably in an Amazonian brew called ayahuasca. Rick Strassman‘s first book, DMT: The Spirit Molecule, showcases his research in the 1990s at the University of New Mexico, during which he injected several volunteers with DMT as part of a government-sanctioned research project. During the trials, volunteers experienced a number of similar phenomena, such as communication with other-than-human beings, out-of-body experiences, and geometrically complex closed-eye visuals. DMT and the Soul of Prophecy complements Strassman’s first book, but

In Saving Buddhism: The Impermanence of Religion in Colonial Burma (University of Hawaii Press, 2014), Alicia Turner tells the story of how Burmese Buddhists reimagined their lives, their religious practice and politics in the period of 1890 to 1920, following the fall of Mandalay to the British. Whereas many histories narrate the modern anti-colonial struggle in Burma from the 1920s onwards, Turner shows how in the preceding decades Buddhists were working to navigate, explain and respond to rapidly changing conditions through familiar tropes of Buddhist decline and revival, often for new and innovative purposes, and with unfamiliar consequences. By juxtaposing the dynamic Buddhist concept of sasana with the bureaucratic colonial category of “religion” she explains how projects to bring Buddhist practice into alignment with colonial government failed and how new types of conflict emerged, and with them, new identity politics and interest groups. “Turner’s book not only contributes to the study of religious t

Kelly James Clark acknowledges that for many people in the contemporary West it can seem as though scientists, from Darwin and Dawkins, have succeeded in disproving religion: God is simply not a convincing scientific hypothesis. Written in a readable and fast paced style, Religion and the Sciences of Origins (Palgrave Macmillan, 2014) turns this idea on its head, offering multiple ways that science and religion interact and even integrate. Focusing on two major issues – the origin of the universe and the origin of species – Clark unravels the many stories and experiments that have led us to where we are today. He covers luminaries, such as Galileo and Bacon; key ideas, from Cartesian dualism to the Big Bang; and the development of new fields, including evolutionary psychology of religion and neurotheology. Drawing on his training in philosophy, Clark leads readers to contemplate big questions about the nature of morality and the existence of absolutes. He concludes by exploring similar issues in Islam and Jud

The period from the late eighteenth to the early twentieth centuries witnessed a mass migration which carried millions of Jews from central and eastern Europe, north Africa, and the Ottoman Empire to new lands. Hasia Diner’s new book, Roads Taken: The Great Jewish Migrations to the New World and the Peddlers Who Forged the Way (Yale University Press, 2015) examines this migration through the prism of the oft overlooked peddler. For the Jewish men arriving in the United States, Great Britain, South Africa, and Latin America, peddling was among the most prevalent of professions. It allowed those without large amounts of capital to quickly start their own businesses. Jewish men took to the roads, selling household items door to door in small towns, rural areas, mining camps and on Indian reservations. In the process, these men learned about the languages and cultures of their new homelands. At the same time, peddlers were agents of change and modernization, introducing their customers to new products, tastes an

In Muslims in the Western Imagination (Oxford University Press, 2015), Sophia Rose Arjana explores a variety of creative productions–including art, literature, film–in order to tell a story not about how Muslims construct their own identities but rather about how Western thinkers have constructed ideas about Muslims and monsters. To what extent are these imaginary constructs real? Is it possible for one’s imagination to create things that are more telling than what is actually real? Arjana’s monograph is compelling, in part, because of the plethora of examples she offers–from a range of cultures and time periods–to help us understand just how deeply stereotypes and fears run in the very fabric of Western imaginations. She demonstrates, in fact, that it’s not just Muslims who are portrayed in troubling ways, but also characters that seem foreign to any extent. Dracula, for example, pushes boundaries between Muslim and Jewish–and is also not quite human; in this way, Arjana draws important parallels between the

Studies of Christian missions can easily fall into two different traps: either one-sidedly presenting the missionaries as heroes saving benighted savages or portraying them as villains carrying out cultural imperialism. At the same time, these vastly different perspectives are based on the same error of minimizing native agency. In The Catholic Calumet: Colonial Conversions in French and Indian North America (University of Pennsylvania Press, 2014), Tracy Leavelle transcends these limited perspectives. Through careful research and masterful prose, Leavelle embraces and elucidates the complexities inherent in the relationships between French Catholic missionaries, mostly Jesuits, and Native Americans in the seventeenth and eighteenth centuries. Through insightful explorations of the historical record, Leavelle reverses stereotypes commonly held about Christian missions, showing how missionaries also had to “convert” to native ways of thinking and that Native Americans had considerable space in which to maintai