New Books In Religion

In his book, In the Shadow of Hitler: Alabama’s Jews, the Second World War, and the Holocaust (University of Alabama Press, 2014), Dan J. Puckett, Associate Professor of History at Troy University, traces how Alabama’s Jews overcame community divisions to work together on behalf of European Jewry during the Holocaust.  Utilizing a variety of archival sources, Puckett shows how Alabama’s Jews lobbied policymakers and community leaders across the state and the nation in support of their cause.  The story helps us think about the regional importance of the South in American Jewish history.Learn more about your ad choices. Visit megaphone.fm/adchoices

In Revelation and Authority: Sinai in Jewish Scripture and Tradition (Yale University Press, 2015), Benjamin D. Sommer, Professor of Bible at The Jewish Theological Seminary, describes a “participatory theory of revelation,” which views the Bible as the result of a dialogue between God and the people of Israel.  Sommer reads Biblical, rabbinic, medieval, and modern Jewish texts in conversation, explaining that engaging in the debate over what happened at Sinai is a deeply sacred act.  For Sommer, biblical criticism is an important element of a modern Jewish approach to scripture and theology. Learn more about your ad choices. Visit megaphone.fm/adchoices

In her gripping new book Russian Hajj: Empire and the Pilgrimage to Mecca (Cornell University Press, 2015), Eileen M. Kane, Associate Professor of History at Connecticut College, presents a compelling narrative of the Russian empire’s patronage of the Hajj in the late nineteenth century. Through a careful study of a variety of sources including previously unexplored archives and memoirs, Kane provides a vivid picture of the often arduous journey to the Hajj, of the benefits reaped and the challenges confronted by the Russian empire in patronizing the Hajj, and of the relationship between the Hajj and global imperial politics. Wonderfully written, this book provides vital insights into Islam in the Russian empire and a fascinating window into the relationship between the colonizers and the colonized in the context of the Russian empire. Conceptually innovative, this book invite its readers to take seriously the importance of mobility in the construction of the transnational networks of travel and human e

There is no female religious figure so widely known and revered as the Virgin Mary. Filipino Catholics are especially drawn to Mama Mary and have a strong belief in her power, including her ability to appear to her followers. In Mother Figured: Marian Apparitions and the Making of a Filipino Universal (University of Chicago Press, 2015), historical anthropologist Deirdre de la Cruz offers a detailed examination of Filipino interactions with Marian apparitions and miracles. By analyzing the effects of mass media on the perception and proliferation of these phenomena, de la Cruz charts the emergence of voices in the Philippines that are broadcasting Marian discourse globally. She traces a shift from local to national to transnational contexts, and from the representational to the virtual – in short, Mother Figured explores what Mary tells us about becoming modern. Deirdre de la Cruz is assistant professor of Southeast Asian studies and history at the University of Michigan.Learn more about your ad choices

In The New American Zionism (New York University Press, 2014; paperback 2015), Theodore Sasson, Professor of Jewish Studies at Middlebury College and Visiting Research Professor of Sociology at Brandeis University, challenges the conventional view of declining American Jewish support for Israel. Rather, he argues, American Jews have shifted from a “mobilization” approach, featuring big, centralized organizations, to an “engagement” approach marked by direct relations with the Jewish state. While American Jews find Israel more personally meaningful, their collective ability to impact policy in the U.S. and in Israel has diminished.Learn more about your ad choices. Visit megaphone.fm/adchoices

Mark R. Stoll is associate professor of history and Director of Environmental Studies at Texas Tech University. His book Inherit the Holy Mountain: Religion and the Rise of American Environmentalism (Oxford University Press, 2015) offers a history of environmentalism emerging from a religious aesthetics and moral vision. Stoll argues that environmentalism began with Calvinists theological commitments regarding the divine relationship with nature and humanity. The Reformed branch of Christianity held that God spoke through scripture and “the book of nature.” Believers expressed this idea not only in literature but also through landscape paintings and a tradition of natural science and conservation. Preferring unpeopled landscapes, art was to capture both the truth of God’s creation and the sublime and the beautiful. Humanity had a moral responsibility to preserve the land for the common good and future generations. The book is filled with creative and colorful characters, well known and lesse

In Abraham Joshua Heschel: The Call of Transcendence (Indiana University Press, 2013), Shai Held, Co-Founder, Dean and Chair in Jewish Thought at Mechon Hadar, offers a sympathetic, yet critical, examination of the thought of this influential mid-twentieth century theologian, scholar, and activist. Held identifies a central theme that runs through all of Heschel’s writing: the idea of transcendence–the movement from self-centeredness to God-centeredness. For Heschel, prayer is the paradigmatic spiritual act, one that tries to bring God back into the world.Learn more about your ad choices. Visit megaphone.fm/adchoices

Aviya Kushner grew up in a Hebrew-speaking family, reading the Bible in the original Hebrew and debating its meaning over the dinner table. She knew much of it by heart–and was later surprised when, while getting her MFA from the Writer’s Workshop at the University of Iowa, she took the novelist Marilynne Robinson’s class on the Bible and discovered she barely recognized the text she thought she knew so well. From differences in the Ten Commandments to a less ambiguous reading of the creation story, the English translation often felt like another book entirely from the one she had grown up with. Kushner’s interest in the differences between the ancient language and the modern one gradually became an obsession. She began what became a ten-year project of reading different versions of the Hebrew Bible in English and traveling the world in the footsteps of the great biblical translators, trying to understand what compelled them to take on a lifetime project that was often considered heret

In her excellent new book The Transnational Mosque: Architecture and Historical Memory in the Contemporary Middle East (UNC Press, 2015), Kishwar Rizvi, Associate Professor of the History of Art at Yale University, interrogates the interaction of history, memory, and architecture by exploring arguably the most important sacred space in Islam: the mosque. By combining the study of religion, history, and architecture in the most compelling of ways, Rizvi highlights the material and political significance of the mosque as a transnational symbol. While focused on the contexts of Iran, Turkey, Saudi Arabia, and the UAE, the theoretical insights of this richly textured book extend much beyond the contemporary Middle East. In our conversation, we talked about the concept of the transnational mosque, the historicist desires and assumptions that often undergird projects of mosque construction in Muslim societies, the transnational mosque, religious identity and international politics, and ways in which mobile networks

In Marrying Out: Jewish Men, Intermarriage, and Fatherhood (Indiana University Press, 2014), Keren R. McGinity, founding director of the Love and Tradition Institute and a Research Associate at Brandeis University, seeks to challenge the common assumption that when American Jewish men intermarry, they and their families are “lost” to the Jewish religion.  McGinity explores the challenges and expectations intermarried Jewish men face as they strive to be good husbands and to raise their children Jewish.  Her analysis reminds us more broadly that “gendered” studies should look at women and men’s experiences.Learn more about your ad choices. Visit megaphone.fm/adchoices

Secularism has emerged as a central category of twenty-first century political thought and critical theory. Following the lead of anthropologist Talal Asad, there is a growing literature that traces the complicated relationship between state policies on religion and emergent epistemologies of the secular in modernity. Most studies have focused on India and the Islamic world (Turkey, Egypt, etc.) or looked at France and the USA. The communist world has been largely left out of the picture, which is why this new book will make a substantial contribution in the field: Atheist Secularism and its Discontents: A Study of Religion and Communism in Eurasia (Palgrave, 2015). In this interview with the editors Tam Ngo and Justine Quijada, we learn about the communist project of secularism and its legacies today. Whereas Western models of state secularism were premised, in theory at least, on separations between religious and secular spheres and between church and state, communist regimes rejected separation and sought

Pakistan is often caricatured and stereotyped as a volatile nuclear country on the precipice of disaster. Such depictions are often especially acerbic when comes to the issue of Women’s rights in the country. In her important new book, Interpreting Islam, Modernity, and Women’s Rights in Pakistan (Palgrave Macmillan, 2015), Anita Weiss, Professor of International Studies at the University of Oregon, provides a much-needed corrective to such sensationalist stereotypes. By exploring how multiple state and non-state actors have engaged the question of gender and women’s rights over time and space, Weiss demonstrates ways in which a diversity of voices in Pakistan conduct what she calls “everyday Ijtihad,” thus offering a much more nuanced and informed perspective. In our conversation, we talked about a range of issues such as the history of the Pakistani state’s approach towards defining and engaging women’s rights, the role of Progressive NGOs like the Aurat Foundation,

At first glance, second-century bishop Irenaeus of Lyon and Joseph Smith, the founder of the Church of Jesus Christ of Latter Day Saints don’t seem to have much in common. After all, Irenaeus saw himself as defending orthodoxy against innovation, that is, the historical continuity of the church, while Joseph Smith understood himself as restoring that which had been lost. However, as Dr. Adam Powell shows in his fascinating study, Irenaeus, Joseph Smith God-Making Heresy (Fairleigh Dickinson UP, 2015), they and their communities shared a great deal. Deftly combining theology and the social sciences, particularly ideas about heresy and the sociology of knowledge, Powell shows how Irenaeus and Smith managed the existential and physical threats to their communities by developing ideas of deification, which while different in that Irenaeus saw God as ontologically different from human beings and Smith did not, held out a similar present and future hope for their beleaguered communities.Learn more about your

In her recent monograph, Real and Imagined: The Peak of Gold in Heian Japan (Harvard University Asia Center, 2015), Heather Blair explores the religious and institutional history of Kinpusen, a mountain in central Japan that served as both a pilgrimage destination for aristocrats from the capital and as a site for mountain asceticism. Focusing her attention on aristocratic, male lay patrons–women were barred from climbing the mountain–she shows how the urban elite saw the mountains (and, in this case, specifically Kinpusen) as the capital’s opposite, as an untamed place to which one might go to gain something not accessible in the ordered world of the city of Kyoto. And she describes how some understood the pilgrimage to Kinpusen to correspond to the path to awakening, thereby practicing what Blair calls “spatial soteriology.” A central theme in this book is the difficulty of neatly fitting Kinpusen into a single category, such as “Buddhist” or “Daoist.” A

In the current political moment there is widespread anti-Muslim rhetoric and it would be easy to conclude that a large portion of white Americans see Islam at odds with American values. But a longer view of history reveals a long-standing appreciation for Islam and even conversion to the tradition among white Americans. Patrick D. Bowen, and independent scholar, uncovers this rich history in A History of Conversion to Islam in the United States, Volume 1: White American Muslims before 1975 (Brill, 2015). Bowen outlines Americans view Islam in 19th century and early 20th century and demonstrates the various motivations for conversion. Early converts who ‘Turned Turk’ were seen as renegades by most of their peers but the broadening of American liberal religiosity throughout the 19th century fostered further intellectual engagement with the tradition. Early 20th century saw significant changes in the social landscape that shaped conversion. It was now social relationships rather than esoteric interes

Exorcisms and demons. In his new book American Possessions: Fighting Demons in the Contemporary United States (Oxford University Press, 2015), Sean McCloud argues that not only have such phenomena been on the rise in the last 30 or so years, they also reveal prominent tropes within the contemporary American religious landscape. More precisely, readers are introduced to the first in-depth study of demon fighting in the so-called “spiritual warfare” of Third Wave evangelical and Pentecostal Christianity, a movement that has global ramifications. McCloud examines Third Wave practices such deliverance rituals, spiritual housekeeping, and spiritual mapping. In short, demons are a central fact of life in the imagination of millions of Christians around the globe. Sean McCloud is Associate Professor of Religion at University of North Carolina, Charlotte.Learn more about your ad choices. Visit megaphone.fm/adchoices

James A. Benn‘s new book is a history of tea as a religious and cultural commodity in China before it became a global commodity in the nineteenth century. Focusing on the Tang and Song dynasties (with brief extensions earlier and later), Tea in China: A Religious and Cultural History (University of Hawaii Press, 2015) demonstrates that a “shift to drinking tea” in China “brought with it a total reorientation of Chinese culture.” Benn pays careful attention to the challenges and opportunities offered by the sources of China’s tea history, and each chapter offers a critical introduction to and analysis of some of those sources while also narrating a key moment and theme in the history of tea. (Because of this wonderful focus on the sources of tea historiography – including some great partial and whole translations of key documents of all sorts – the book makes not only a great read, but also a very useful pedagogical resource!) The coverage of Tea in China ranges

Heath W. Carter‘s new book Union Made: Working People and the Rise of Social Christianity in Chicago (Oxford University Press, 2015) offers a bold interpretation of the origins of the American Social Gospel by highlighting the role of labor in both articulating key ideas and activism. He begins in antebellum Chicago with its modest frontier churches in which different classes came together as equals. The prosperity of the post-Civil War era redefined the relationship between labor, capital and the churches bringing new class divisions. Opulent churches of the well-to-do and highly compensated clergy were increasingly compromised in their appeal to the captains of industry. Viewing poverty as a personal failing, while success a measure of divine approval, drew working class resentment. It was in this gilded age that labor activist, with no support from leading seminaries or pulpits, advocated for themselves with appeals to the bible and theological innovation. The battle was between competing interpretat

Winner of the 2015 American Anthropological Associations Robert B. Textor and Family Prize for Excellence in Anticipatory Anthropology and the 2014 JMEWS Book Award of the Association for Middle East Womens Studies, The New Arab Man: Emergent Masculinities, Technologies, and Islam in the Middle East (Princeton University Press, 2012) by Marcia C. Inhorn challenges the Western stereotypical image of the Arab man as terrorist, religious zealot, and brutal oppressor of women. Through stories of ordinary Middle Eastern men as they struggle to overcome infertility and childlessness through assisted reproduction, Inhorn draws on two decades of ethnographic research across the Middle East with hundreds of men from a variety of social and religious backgrounds to show how the new Arab man is self-consciously rethinking the patriarchal masculinity of his forefathers and unseating received wisdoms. This is especially true in childless Middle Eastern marriages where, contrary to popular belief, infertility is more commo

Janet Gyatso‘s new book is a masterfully researched, compellingly written, and gorgeously illustrated history of medicine in early modern Tibet that looks carefully at the relationships between medicine and religion in this context. Being Human in a Buddhist World: An Intellectual History of Medicine in Early Modern Tibet (Columbia University Press, 2015) looks carefully at the “double movements” of medicine and religion from the twelfth through seventeenth centuries: at the same time, medical learning in Tibet encouraged a critical approach to religious authority while also maturing within the context of Tibetan Buddhism. Gyatso finds a turn to “evidence of the empirical” in some aspects of Sowa Rikpa, a kind of mentality that shaped not just approaches to anatomy and pharmacy but also the writing of commentaries and the ethics of medical practice. The chapters of Being Human in a Buddhist World introduce readers to a wide variety of materials that include visual and verbal enga