Homebrewed Christianity Podcast

What is up, Theology Nerds! This one's a banger. At Theology Beer Camp 2025, I got to sit down with an EPIC braintrust of Bonhoeffer scholars—Jeff Pugh, Lori Brandt Hale, Reggie Williams, and Andy Root—for a panel that went deep into Dietrich's life, his communities, and why his witness matters more now than ever. We wrestled with how Bonhoeffer's critique of stupidity as a sociological force, his understanding of Christ as the center that opens us to the other, and his call to prayer and righteous action speak directly into our current moment of rising nationalism and the masquerade of evil. These scholars didn't flinch from the hard questions: What do we do when the church has failed? How do we resist without contempt? And what does a faithful community look like when you might be hiding people in your house? If this conversation lights a fire in your theological belly, then you need to be with us at Theology Beer Camp 2026—October 8-10th in Kansas City. Head over here and grab those pre-sale tickets. This

Well, we kicked off our Advent Against Empire series with Diana Butler Bass diving deep into Matthew's birth narrative, and wow—it did not disappoint. Diana brought her three signature lenses (anti-imperialism, non-violence, and eco-wholeness) to the most Jewish of all the gospels, and things got delightfully nerdy. We explored how Matthew's genealogy isn't just a boring list of "begats"—it's a subversive royal document packed with scandalous women and outsiders that announces Jesus as the true king in direct confrontation with Rome and Herod. Diana walked us through a brilliant two-act structure: Act One is all about the birth of Wisdom and Joseph (a dreamer who winds up in Egypt—sound familiar?) receiving divine announcements. Act Two gives us the Apocalyptic clash between the World as it is and the World to come, with the Magi's cosmic rebellion against Herod, the horrific violence that follows when the empire doesn't get its way, and the holy family's return. We also geeked out on Jesus as the embodiment

N.T. Wright returns to the podcast for round three—no Malibu rooftop this time, but plenty of theological fireworks. We dig into Tom's new book on Ephesians, starting with why he thinks the scholarly consensus dismissing Pauline authorship is more about 19th-century German liberal Protestant hangover than good historical work. From there, we get into the real meat: Ephesians isn't answering the question "how do I get to heaven?" It's painting this massive cosmic picture of God's plan to unite heaven and earth in Christ—and the church's wild vocation to be what Tom calls "a small working model of new creation." We talk about how Western Christianity has shrunk Paul's vision into individual soul-sorting when the text is way more interested in what it looks like when formerly irreconcilable people come together as one new humanity. Tom pushes back on how both conservatives and liberals read their politics into the text, and we wrestle with the marriage passage in chapter 5 as the theological climax of the letter

Alright Tolkien Heads, this one's important. Dr. Craig Boyd joins us to dig into Tolkien's political philosophy and—look, we gotta talk about how the alt-right has been trying to claim Tolkien as one of their own, which is just... no. Craig offers a much-needed corrective by actually reading what the man wrote and believed. The heart of the conversation is this contrast between Gandalf and Saruman as two models of leadership: one rooted in service and humility, the other in domination and control. And yeah, this feels pretty relevant right now. We get into why the easy path of controlling people is so seductive, and why the harder road—actually loving and respecting the folks you're leading—is what builds real community. Saruman thought he could use the enemy's tools for good ends; spoiler alert, it doesn't work that way. Power-hoarding corrupts everything it touches. Gandalf shows us another way: sacrifice, humility, genuine care for human flourishing over accumulating influence. Whether you're a Tolkien ner

This is an audio essay from my Process This substack. In it, I reflect on Alfred North Whitehead and what he can teach us about religion in our time. You see, Whitehead didn't see religion as just doctrines or institutions—he understood it as a creative force that connects our deepest ideals with the passion that actually moves us to act in the world. And here's what's beautiful: he shows us that the divine isn't a force that dominates or controls, but a gentle invitation woven through all of reality, calling us toward truth, beauty, and goodness. We're not passive recipients of this, we're active partners, and every act of kindness, every moment of genuine connection actually adds something real to the universe that wouldn't exist without us. The real transformation in history, whether it's been the Civil Rights Movement or the climate movement today, happens not through force and domination, but through the slower, harder, more beautiful path of persuasion—changing hearts and minds one person at a time. And

What is up, Theology Nerds! So this episode we got my friend Diana Butler Bass back in the house to talk about her brand new book A Beautiful Year and this open online Advent class we're doing together over the next four weeks. Here's the deal: Diana's gonna walk us through how the Christian liturgical year—especially the lectionary—actually saved her faith during the pandemic when the church doors closed. She unpacks the lectionary as a real deep, anti-imperial, feminist, creation-care kind of reading that shows how Jesus is literally challenging Caesar through the gospel accounts. We break down why that matters for how we read the four Gospels and their unique takes on the Incarnation, and this is the crucial part: how all of this ancient story stuff actually orients us for what's happening right now with Christian nationalism and all that ugliness. The Advent class is donation-based (yeah, pay what you want), and you can catch it live each week or grab the video and audio later. Head to homebrewedclasses.c

On today's episode, we're talking with investigative journalist Ross Halperin about his new book Bear Witness: The Pursuit of Justice in a Violent Land. Ross takes us on a fascinating journey from academic research on impunity—the unsolved homicides plaguing American cities—to Honduras, where he discovers an unexpected solution. We dig into why the US solve rate for murders hovers around 60% compared to over 90% in other wealthy democracies, and spoiler alert: it's not about more surveillance or militarization. The real issue is witness testimony, and that requires trust. Ross introduces us to Kurt and Carlos, whose charity work proves that community trust, built through years of genuine service and investment, is the key to bridging the gap between communities and law enforcement. We talk about how faith animates their work without being preachy, the humility required to stay open to criticism, and why top-down solutions often miss what actually moves people to speak up. It's a conversation about what it mea

Hey Theology Nerds! On this episode, we're wrestling with one of those questions that'll mess with your theology AND your politics - Vincent Harding's knockout punch of a question: 'Is America possible?' I'm talking about the REAL America, not the one on your uncle's Facebook feed, but the wild, beautiful, messy dream of a multiracial, multi-ethnic, pluralistic, egalitarian democracy that actually, you know, WORKS. We're getting into all of it - how democracy and capitalism are duking it out, what Christianity has to say when it's not too busy blessing the status quo, and why asking better questions might just save us from ourselves. This is about imagination, the kind that gets people in trouble with empire. We're talking solidarity that actually costs something, conversations that require actual courage (not just Twitter courage), and why your algorithm might be more theologically problematic than that praise band you love to hate. If you've ever wondered whether faith communities could stop playing defen

 Wow, do we have a conversation for you! My filmmaker-theologian friend Sarey Martin Concepción and I sat down with director Lofty Nathan about his wild new film "The Carpenter's Son"—and let me tell you, this isn't your Sunday school Jesus. We're talking Nicholas Cage as Joseph (yes, he's a national treasure), FKA twigs bringing something totally unconventional to Mary, and demon snakes that literally made my phone start searching when I mentioned them. The film pulls from the Infancy Gospel of Thomas—one of those apocryphal texts that didn't make the canonical cut but the Coptic Orthodox Church has preserved—and asks the question nobody really wants to ask: what was it actually like for Jesus to figure out he was, you know, God? Nathan, who grew up Coptic Christian himself, doesn't sanitize anything here. We dig into all the big stuff: identity crises, divine vocation, the problem of suffering, and what happens when your kid can perform miracles but doesn't quite get the whole "with great power" thing yet.

Hey Theology Nerds! What an absolute banger of an episode we've got for you - two live conversations straight from the wild and wonderful chaos of Theology Beer Camp 2025 in St. Paul. First up, I sit down with the incomparable Diana Butler Bass and my co-host Sarah Heath to dive into Diana's brand new book A Beautiful Year - and let me tell you, it's peak DBB, friends. We're talking about seasons and spirituality, finding God in the everyday rhythm of time, and how the church might just be walking away from us while we're walking toward it (trust me, it makes sense when Diana explains it). Then we pivot to my friends Andy and Kara Root who share killer insights from their new book A Pilgrimage into Letting Go: Helping Parents and Pastors Embrace the Uncontrollable - basically how to not completely screw up raising kids in a world that's accelerating faster than we can keep up with. Both conversations get real about control, confession, and finding those holy moments we can't manufacture but desperately need.

Hey friends! In this introductory session for our "Religion in the Making" reading group, Andrew Davis and I dive into why Whitehead's 1926 lectures are the perfect entry point into process thought—way more accessible than slogging through Process and Reality's 40-page tangents on numbers! We explore how Whitehead was in this exciting third phase of his life, finally getting to work out his philosophical ideas after leaving Cambridge for Harvard, and how this book captures that fresh energy of someone discovering how religion isn't just about beliefs but about the habits and ways we orient ourselves toward value and meaning. Andrew shares how Whitehead flips modern philosophy on its head by showing that our clear sense perceptions emerge from a deeper "iceberg of related connectedness," making room for those moments when the depth dimension of reality breaks through into consciousness. If you want to join us for the next four weeks as we work through each lecture, become a supporting member at ProcessThis.Sub

In this audio essay, I explore why Alfred North Whitehead's "Religion in the Making" might be exactly what we need in 2025—especially if you're someone who's done with traditional religion but can't shake the feeling that something sacred is going on. I share Whitehead's remarkable story: a Cambridge mathematician who didn't even start teaching philosophy until he was 63, who lost his son in WWI, and whose wife Evelyn taught him that beauty and love aren't decorations on philosophy—they are the philosophy. Writing in 1926 amidst post-war trauma and scientific revolution, Whitehead saw past the tired warfare between science and religion to something more generous: What if the universe isn't dead matter but alive with meaning? What if we're not weird exceptions in a meaningless cosmos but examples of what the universe has been doing all along? I explain why this matters for anyone deconstructing faith, loving science, seeking justice, or simply hungry for a spirituality that's intellectually honest and alive to

Join me and the Theology Beer Camp All-Stars as we debrief the beautiful chaos that was camp this year! We're talking 600 people, ages 8 to 96, with highlights including: Jared Byas secretly being a Magic: The Gathering wizard who destroyed everyone, a volunteer named Tor who flew in from Norway and became everyone's bestie, an opening theological wrestling match, and yours truly singing karaoke in a bunny suit because someone has to lower the bar for everyone else. But here's the real deal—as much as we love talking nerdy theology stuff, what makes Beer Camp special is the permission to just be yourself. Whether you're pouring coffee at 6 AM, filling beer steins, or revealing your secret nerd hobbies, it's about people showing up as people. Big thanks to our volunteer coordinator Bren (Camp Gandalf) and her 40-person crew who made it all happen. Already can't wait for next year, and that's saying something since I usually need two weeks of sleep before I can even think about it again. You can WATCH the conve

Wow, this conversation with Natalie was something else - one of those episodes where you start talking about a brain injury from cleaning a closet (seriously, turn the lights on, people!) and end up in the deep end discussing psychedelics, embodiment theology, and what happens when your brain decides to play tricks on you for two years straight. Natalie's journey through losing her ability to read, write, and even walk properly while being a theologian who studies embodiment is just wild - like, the irony isn't lost on anyone here. We went from talking about her accident (metal rod straight between the eyes, could've been way worse) to functional neurological disorder, to ketamine therapy and psilocybin journeys, with stops along the way for discussions about academic labor, memoir writing with amnesia, and why she finally got a dog after swearing she never would. The whole thing was this beautiful mix of vulnerability, theological nerdery, and real talk about how our bodies and minds can betray us in ways we

Casey Sigmon joined Tim and me to wrestle with worship, justice, and what happens when we think liturgy is just the music on Sunday morning instead of the choreography of our entire lives. Casey pushed us to see worship as ascribing worth—not just to any god, but to the One revealed in Jesus who demands we care for the oppressed, which means our praise songs better match our actual practices or we're just modern-day targets for Amos's rage. We dug into how white evangelicalism has turned worship into an industry that eliminates friction—picking churches by aesthetic preference, using AI to smooth out prophetic edges, segregating by taste and theology—when the biblical tradition is all about agonistic encounter with holy otherness that disrupts and transforms us. Tim brought his years as a professional drummer in that space to ask hard questions about manipulation versus mystery, while Casey helped us think about lament, confession, and how we've lost communal accountability for systemic sin by making everythi

This was a conversation with Heath Carter, historian and author of Union Made: Working People and the Rise of Social Christianity in Chicago. Heath walked us through his journey from growing up in evangelical Orange County to discovering a working-class theological tradition that has been largely erased from our collective memory. We explored how the social gospel wasn't born in elite seminaries but was hammered out by workers quoting scripture in union halls, threatening to leave churches that sided with their bosses, and forcing institutional Christianity to reckon with inequality. Heath traced how both Protestant and Catholic churches went from being uniformly anti-labor in the late 1800s to embracing living wages and collective bargaining by the New Deal era—not because theologians had brilliant insights, but because grassroots pressure made it pragmatically and theologically untenable to ignore the labor question. We discussed why this tradition was gutted in the late 20th century, what UAW President Sea

Drew Hart joined me to dig into questions from our God of Justice class about his lecture on the black church and American experience. We covered a lot of ground—from Drew's own journey as a preacher's kid who found his tribe in the prophetic tradition of the black church and Anabaptism, to why James Cone's confrontational theology is actually necessary for real liberation (not just comfortable reconciliation). Drew pushed back hard on white progressive Christianity that performs solidarity without changing oppressive structures, explaining why gradualism is always justice denied. We talked about enslaved people adapting (not just adopting) Christianity into something radically different from what slaveowners preached, the messy reality of violence and peacemaking when your back's against the wall, and what a reparations God actually means—hint: it's about healing, not just debt calculation. If you want theology that takes the crucified Jesus seriously, rather than abstracting him into universal principles th

This conversation was a wild ride through some of the most challenging questions facing progressive Christians today. Malcolm Foley—reverend, scholar, and all-around theology nerd—walked us through his journey from studying Greek church fathers to researching lynching and the Black church's witness to America. We dug into his book's central thesis that greed (not just ignorance or hate) is the root of racism, explored why Christians keep trying to serve both God and Mammon despite Jesus being pretty clear about that either/or situation, and wrestled with what it means to pursue justice with moral clarity, fierce perseverance, and nonviolent love. Malcolm challenged us on everything from our electoral anxieties to our tendency to spiritualize away material commitments, reminding us that the church is supposed to be an alternative political-economic community, not just a gathering of people who think the same things. We talked about David Walker's abolitionist fire, Ida B. Wells' relentless anti-lynching work,

I had an incredible conversation with Cynthia Moe-Lobeda about her book Building a Moral Economy (the first in a six-book series!). We dug into how most Christians experience a profound disconnect between their faith and their economic lives—knowing intellectually that our consumer choices connect us to exploitation and ecological destruction, but feeling powerless to change systems that seem inevitable. Cynthia shared her own journey from despair to action, grounded in a mystical encounter that helped her hold both grief and hope simultaneously. She laid out a compelling vision for what a moral economy actually looks like: ecological, equitable, and democratic—three criteria that radically challenge financialized capitalism. The heart of our conversation was her framework of "10 fingers on the hands of healing change"—specific forms of action like living lightly, moving money, changing rules, and building a bigger "we." What moved me most was her insistence that our current economy isn't inevitable; it was b

Ryan Duns is back on the podcast to talk about his provocative new book exploring horror and theology, and boy does he deliver some counterintuitive insights. He argues that horror is actually the most conservative film genre—and that's precisely why it works so well for theological reflection. Think about it: to be scared, you first have to believe there's something worth protecting. Ryan walks us through how horror films function as underground spaces where transcendence has been displaced and distorted, creating what he calls "frag events" that shatter our comfortable assumptions about reality. From The Purge and mimetic desire to The Black Phone and eucatastrophe, he shows how these films operate as photographic negatives of divine transcendence, revealing both our metaphysical vulnerability and our deep hunger for meaning. We dive into concepts like the "dark transcendent," the porosity of being, and why feeling horror is actually a sign of soul. Plus, Ryan shares stories from his Theology of Horror clas