Gilbert House Fellowship

DAVID KNEW that God had a divine council comprised of supernatural beings. We see more confirmation of that in this week’s study. Psalm 89 mentions the “holy ones” (Hebrew qedoshim) and “heavenly beings” (bene elim, literally “sons of God”) who are in his assembly. The psalmist goes on to praise God for His power in mastering the sea (Ps. 89:9–10). In Hebrew, that’s yam, the Canaanite name for the chaos-dragon of the sea—their version of Leviathan. Given the reference to Rahab in verse 10, this is more than just picturesque language describing God as more powerful than the ocean; the psalmist is referring to the chaoskampf, the conflict between God and Chaos (Leviathan). We also discuss the references to “the north and the south… Tabor and Hermon” in Psalm 89:12. The mountains mentioned were sites of cult worship in the ancient world, so we think the compass points north (tsaphon) and south (yamin) have spiritual significance as well. Zaphon was the mountain of Baal in what is today southern Turkey. “South”