Gilbert House Fellowship

DAVID PREPARED the way for his son, Solomon, to take the throne and build the Temple. As we’ll see in the months ahead, our best laid plans don’t guarantee a smooth, trouble-free life. This week, we read through the divisions of priests, the organization of the military, and David’s farewell address to Israel. It may surprise some, like us, who thought that Solomon designed the Temple. The reading today makes it clear that it was David, guided by God, who was the architect. Our Build Barn Better project is nearly complete! Our 1,200 square pole barn now has HVAC, along with a new floor, windows, ceiling fans, upgraded electric service, and insulation. Wall paneling is going up and we’re beginning to produce programs out there. Thank you for your support! If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D.

DAVID EXPERIENCED more during his life than a Hollywood action movie character. It’s remarkable that despite his accomplishments, David recognized that his success was entirely due to God. This week, we study a half-dozen psalms written toward the end of David’s life that explore the king’s relationship to his Creator from birth to “the eternity of the eternity.” Our Build Barn Better project is nearly complete! Our 1,200 square pole barn now has HVAC, along with a new floor, windows, ceiling fans, upgraded electric service, and insulation. Wall paneling is going up and we’re beginning to produce programs out there. Thank you for your support! If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Ap

IMAGINE AN ORCHESTRA of 4,000 musicians playing hymns of thanksgiving and praise! That’s what David envisioned when he organized service for the temple that would be built. This week, we read through the detailed description of the plans made by David for temple service. It may seem like a boring section of scripture, but it illustrates the central role of God in the lives of His people—at least for a while. As with people throughout history, and we include ourselves here, distractions, ambition, and the things of this world occupy our attention and take His place at the center of our lives. Our Build Barn Better project is nearly complete! Our 1,200 square pole barn now has HVAC, along with a new floor, windows, ceiling fans, upgraded electric service, and insulation. Wall paneling is going up and we’re beginning to produce programs out there. Thank you for your support! If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly vid

DAVID SAW into the throne room of God—a vision used by Jesus himself to reveal his divinity. Psalm 110:1 reads: [Yahweh] says to my Lord: “Sit at my right hand, until I make your enemies your footstool.” Jesus used this verse to teach that “my Lord” (Hebrew adoni) was not David, since David was the author of the Psalm (see Matt. 22:44, Mark 12:36, Luke 20:42, and Acts 2:34). The conclusion is that the Lord to whom David referred was the Second Power in heaven—Jesus, the Messiah. (The verse is also quoted in 1 Cor. 15:25 and Hebrews 1:13.) We also discuss “the order of Melchizedek,” which the author of Hebrews used to demonstrate the primacy of the priesthood of Jesus, our high priest before the throne of God, to the earthly Aaronic priesthood, and that Jesus was distinct and superior to the angels. See Hebrews 4:14–5:10 and 6:13–8:13. Our Build Barn Better project is nearly complete! Our 1,200 square pole barn now has HVAC, along with a new floor, windows, ceiling fans, upgraded electric service,

A PLAGUE that spread through the kingdom of David led to the consecration of a 35-acre piece of ground that is fought over to this day. This week, we discuss the sin of David in ordering a census of his kingdom. If God “incited” David, why was the census a sin? And why is there is a difference between 2 Samuel and 1 Chronicles, which names Satan (or “an adversary”) as the one who incited David to order a census? It’s possible that this was a test of David’s faith to see whether he trusted in God or in his army for security. The account in 1 Chronicles may refer to a human adversary such as a political opponent or an enemy nation rather than Satan, since this is the only place in the Old Testament where the word saitan is not preceded by the definite article (“the satan”). What is clear is that God allowed this test and David failed, resulting in a plague that claimed at least 70,000 lives (probably more, since the text reads “70,000 men”). God stopped the Angel of YHWH, which is the preincarnate Christ, be

A DAY is coming when Jerusalem becomes “a cup of staggering to all the surrounding peoples.” This is a prophecy of the Day of the Lord, or the Day of Yahweh, which culminates at Armageddon. Zechariah saw the coming of Messiah, and the key verse in our view is Zechariah 12:10: “And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and pleas for mercy, so that, when they look on me, on him whom they have pierced, they shall mourn for him, as one mourns for an only child, and weep bitterly over him, as one weeps over a firstborn.” In other words, on that day, when Jerusalem is the scene of the final battle of the age, those fighting for Jerusalem will realize that “him whom they have pierced” is the One they were waiting for. The war between Israel and Hamas enters its third week. Aaron Lipkin, CEO of Lipkin Tours, has purchased equipment for the IDF troops defending his community in Samaria (what the world calls the West Bank). If you would like to contribute, go to ht

THE CONFLICT between Israel and Hamas continues with a ground assault of Gaza apparently imminent. We continue our review of scriptures that appear to prophesy a coming destruction of the territory around Gaza that was Philistine from the time of the Judges until the Persian conquest of the region in the 6th century BC.  We learned this week that the chief god of Gaza, Dagon, continued to be worshiped under the Aramaic name Marna (“lord”, similar to Canaanite baʿal and Hebrew adonai) until the 5th century AD. As Derek showed in his book The Second Coming of Saturn, Dagon was the same entity worshiped under the names Saturn, Kronos, El, Enlil, Assur, and Milcom/Molech, all of which were connected to the netherworld and most of which accepted or demanded human—especially child—sacrifice. Our Build Barn Better project is making progress! Our 1,200 square pole barn now has HVAC, along with a new floor, windows, ceiling fans, upgraded electric service, and insulation. Next, we’ll put up wall paneling and inst

YOU KNOW by now that Israel was surprised by an attack from Gaza Saturday morning, which was essentially the 50th anniversary of the 1973 Yom Kippur War. We set aside our scheduled reading for today to discuss the events in Israel, which as of this recording have left some 600 Israelis and 370 Palestinians dead, with thousands injured on both sides. Instead, we look at the books of Amos and Zephaniah for what may be “already-but-not-yet” prophecies of judgment on the areas currently occupied by Hamas. Our Build Barn Better project is making progress! Our 1,200 square pole barn now has HVAC, along with a new floor, windows, ceiling fans, upgraded electric service, and insulation. Next, we’ll put up wall paneling and install an insulated door, and then we’ll move our studios, book/DVD warehouse, and shipping office out of our home. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A Vie

ONE OF THE JOYS of Bible study is discovering layers of meaning that you’d missed on your first reading. This week, we run into another instance of the English phrase “worthless idols” (Ps. 97:7b). We think the context indicates that the Hebrew word elîlîm refers to supernatural beings (angels, if you like), not carvings of wood and stone. This is emphasized by the exhortation to the unseen realm in the sentence that follows: “Worship Him, all you gods!” We submit that David, who wrote Psalm 97, knew full well that lifeless sculptures are not capable of worship. Those small-G gods are real. David’s point, which we read in Psalm 97:9, is that YHWH is “exalted far above all gods.” As we mentioned in our study of 1 Chronicles 16 (GHF #369), elîlîm is derived from the name of the Mesopotamian father-god, Enlil, which was rendered “Ellil” in Akkadian. The elîlîm, then, were not the “imaginary friends” of Israel’s pagan neighbors, but small-E elohim who had followed Enlil (AKA El, Dagon, Molech, Kronos, Saturn,

GIVING THANKS in the middle of trouble is difficult, even contrary to our nature. But David did it again and again, even when he was surrounded by enemies—not all of which were human. This week, we discuss a preview of the last words of David juxtaposed with a psalm he probably wrote while hiding from Saul at the cave of Adullam. The “lions” and “fiery beasts” of Psalm 57:4, while linked to “the children of man,” suggests that David was looking beyond the physical realm. We also discuss David’s mighty men in 2 Samuel 23. This is a reminder that the Hebrew word gibborim does not always refer to literal genetic descendants of the rebellious “sons of God” in Genesis 6, but, as Sharon notes, may have been men raised in the Rephaim-worshiping culture of the Philistines and Canaanites, like the Philistine “sons of the Rapha” of 2 Samuel 21 and 1 Chronicles 20. We also discuss the mysterious ariels (or “lion-like men”) of Moab (2 Sam. 23:20). The Hebrew word ariel literally means “lion of God” (or “lion of El”).

DAVID WAS not perfect, but he recognized his failures. More importantly, he acknowledged that God was the source of his salvation—his yeshua. This week, we study four psalms dated to the last part of David’s life. This followed the rebellion and death of his son, Absalom, his near-death at the hands of one of the Philistine “sons of the Rapha,” and his decision to eliminate the male heirs of the House of Saul (except for Mephibosheth) to repay the blood-guilt due the people of Gideon. We take a long look at Psalm 42, which is well known for its beautiful, poetic language: Deep calls to deepat the roar of your waterfalls;all your breakers and your waveshave gone over me. (Psalm 42:7, ESV) That verse is more supernatural than is obvious on the surface. In context, it’s a cry from behind enemy lines—the Upper Galilee, near Mount Hermon, or the area that we believe was the literal Valley of the Shadow of Death. If you can send a get-well card to young Finn Walden, who suffered a serious fall out of a tree a

THIS WEEK’S STUDY is a song of deliverance that follows the account of David’s final victory over the Philistine “sons of the Rapha.” 2 Samuel 22 is nearly identical to Psalm 18, which we studied immediately after the account of Saul’s death in battle with the Philistines. In this psalm, David expresses his gratitude to God for His salvation (which in Hebrew is yeshua), deliverance, and faithfulness. We look at the deeper supernatural implications of this chapter, especially verses 5–16, which seem to mock language used by the pagans to describe their gods—especially the storm-god Baal, who Jesus later identified as Satan (Matt. 12:22–26; Mark 3:22–23; Rev. 2:13). We also engage in speculation about the strategy and tactics of Satan. Did he deceive other divine rebels into rejecting the authority of God, knowing that they’d be punished—thus eliminating his rivals? Honestly, we don’t know the answer to that, but it makes sense. In the natural realm, members of a political party may be united against their o

THE BELIEF that the Philistines were giants (or had giants among them) with six fingers and toes on their hands and feet comes from 2 Samuel 21. That’s not necessarily what those verses mean. As we discussed in our study of 1 Samuel 17, the oldest Hebrew sources, the Dead Sea scrolls and the first-century historian Josephus, record that Goliath of Gath was four cubits (not six) and a span, or about 6’9”. That’s still big, but not as big as he’s usually depicted. In 2 Samuel 21, the Hebrew phrase translated “descendants of the giant(s),” yelide ha-rapha, doesn’t mean that the Philistines defeated by David and his men were literal genetic descendants of the Rephaim/Nephilim. According to scholar Conrad L’Heureux, the word yelide more accurately means “one who is born into the group by adoption, initiation, or consecration;” in other words, a member of an elite warrior cult whose patron was “the rapha”—a word that is the singular form of Rephaim. Who was “the rapha”? We can’t say for sure. The Canaanites vene

THE POLITICS of David’s day was just brutal and bloody as it is today. Following the rebellion of Absalom, the people of Israel conclude that their best option is to welcome David home as king. For his part, David tried to win the loyalty of his relatives in the tribe of Judah by replacing one of his nephews, Joab, as commander of the army with another nephew, Amasa—who, we failed to mention, had led Absalom's troops into battle against the army of David! These moves had two consequences: First, the murder of Amasa by Joab in a bloody encounter at Gibeon; and second, another conflict between Judah and the northern tribes, which led to the rebellion of Sheba the son of Bichri. Sheba’s rebellion ended when Joab and a small force pursued him to the northernmost city in Israel, Abel Beth Maacah, where a wise woman convinced the town that the best way to respond to Joab’s siege was to deliver the severed head of Sheba—finally bringing to an end the civil war triggered by Absalom. Our Build Barn Better projec

DAVID’S CAPACITY for self-examination is remarkable. Many powerful people throughout history found it difficult, if not impossible, to admit flaws and learn from mistakes. However, David also understood the influence of spirits in the unseen realm on human activity, condemning the elim (“gods”) who administer affairs on Earth unjustly. We also discuss “the proud” in Psalm 40:4. The Hebrew word rehabim may be a reference to the “helpers of Rahab” mentioned in Job 9:13, demonic minions of Leviathan—forces of chaos at work in the world even today. Our Build Barn Better project is making progress! Our 1,200 square pole barn has been cleared of all the junk and extra furniture. The new floor was applied this week. Next, we’ll insulate the building, install an HVAC system, and move our studios and book/DVD warehouse and shipping office out of our home. If you are so led, you can help out by clicking here. Get our free app! It connects you to these studies plus our weekly video programs, SciFriday, Unraveling

ONE OF THE hardest things you can do is give thanks to God in the middle of trouble. This week, we read a collection of psalms composed by David while he was running from his son Absalom, who’d raised an army and was marching on Jerusalem. Remarkably, in the midst of David’s heartbreak, realizing that either he or his son would die in the battle to come and reflecting on his failures as a father, he was still able to give thanks and put his trust in the Lord. Our Build Barn Better project is making progress! Our 1,200 square pole barn has been cleared of all the junk and extra furniture. Work begins on the floor, walls, windows, and electric panel the third week in July. After that, we’ll insulate the building, install an HVAC system, and move our studios and book/DVD warehouse and shipping office out of our home. If you are so led, you can help out by clicking here. Get our free app! It connects you to these studies plus our weekly video programs, SciFriday, Unraveling Revelation, and A View from the Bu

DAVID WAS NOT a good father. That’s obvious from the way his own children treated each other—and him. Sometimes, kids turn out badly despite their parents’ best efforts, but David seems to have been unable to discipline his sons. Amnon, his eldest, raped his half-sister, Tamar, and was murdered by David’s second son, Absalom. After a few years in exile, he returned to Jerusalem and began plotting to overthrow David, who, as we read last week, fled Jerusalem to spare the city the devastation of war. This week, we read that Absalom, on the advice of David’s former counselor Ahitophel, “went in” to David’s concubines—a crass but very blunt message to Israel that the old man was powerless to stop Absalom from taking over. But God foiled the plans of Absalom, Ahitophel, and the unseen principalities and powers that schemed to hijack the House of David. In a battle that probably took place east of the Jordan River, Absalom was undone by his pride and his long, flowing hair. And tragically, even though Absalom’s

TALK ABOUT ingratitude: David’s son Absalom, who’d fled to his grandfather’s kingdom of Geshur, returned to Jerusalem after a two-year exile and apparently began scheming to remove David from the throne as soon as he came home.  We discuss the ploy by Absalom’s cousin, David’s nephew Joab, to return the king’s oldest surviving son to Jerusalem, and how Absalom forced Joab to meet with him and arrange his reconciliation with David. Once Absalom had regained David’s trust, he set about undermining his father’s authority, winning over the hearts of Israel through shrewd political campaigning in the gate of the city.   David, upon (finally!) realizing that he was in mortal danger, abandoned Jerusalem—not from fear, but to spare the city and its people from the destruction of a siege. We also talk about David’s flight from the city. His route, across the Kidron Valley toward the Jordan River, foreshadowed the path of Jesus from Jerusalem to the Crucifixion on the summit of the Mount of Olives. Our Build Barn

THE PSALMS this week follow our chronological reading order, meaning they were written by David after he was confronted by the prophet Nathan for conspiring to kill Uriah the Hittite so that David could take his wife, Bathsheba. We discuss the repentant heart of David that comes through in these psalms—acknowledging his guilt and pleading with God to wipe away his sin, transgression, and iniquity. Then we return to 2 Samuel for a preview of the turbulent period of David’s life that followed when his oldest sons began plotting to succeed David on the throne. His eldest, Amnon, sinned by raping his half-sister, Tamar; in turn, Tamar’s brother, Absalom, took revenge by plotting Amnon’s murder two years later. In both cases, David didn’t help matters. For one thing, he didn’t punish Amnon for raping his half-sister—David’s own daughter! That was compounded by his failure to punish Absalom for the murder of Amnon. For his part, based on what he eventually did, it’s not clear that Absalom was avenging his siste

DAVID’S PLOY to take the wife of Uriah the Hittite is another story that shows that the Bible has not been cleaned up to make the humans used by God look more, well, saintly. Bathsheba, whose name probably derives from Hurrian meaning “lady of Hebat,” the chief female deity of the Hurrian pantheon, was impregnated by David while her husband, Uriah the Hittite, fought with the army in Ammon. After trying unsuccessfully to avoid responsibility for his child by convincing Uriah to be with Bathsheba while on leave from the army, David plotted with his nephew Joab, who commanded the army, to leave Uriah unprotected in battle so he’d be killed. This despicable ploy was transparent enough to Joab and anyone else with eyes to see, but it was obviously not hidden from God. This led to an epic confrontation between David and the prophet Nathan, who came to David with a story about a wealthy man stealing a lamb from a poor man. David declared that the wealthy man deserved to die—to which Nathan replied, “You are the m