A.k. 47 - Selections From The Works Of Alexandra Kollontai

Kristen R. Ghodsee reads and discusses part two of Alexandra Kollontai's 1921 essay, "Theses on Communist Morality in the Sphere of Marital Relations." This essay is a precursor to "Make Way for Winged Eros" where Kollontai develops her Marxist understanding of marriage and the family as being part of the ideological superstructure, which is determined by the base of economic relations. Kollontai argues that the demise of capitalism will usher forth new definitions of the family. She argues that the end of capitalist economic relations will mean an end to the present definition of the family, but will produce a new definition of family more suitable to a collective and more cooperative society.Information about the host can be found at: www.kristenghodsee.com

Kristen R. Ghodsee reads and discusses part one of Alexandra Kollontai's 1921 essay, "Theses on Communist Morality in the Sphere of Marital Relations." This essay is a precursor to "Make Way for Winged Eros" where Kollontai develops her Marxist understanding of marriage and the family as being part of the ideological superstructure, which is determined by the base of economic relations. Kollontai argues that the demise of capitalism will usher forth new definitions of the family. She argues that the end of capitalist economic relations will mean an end to the present definition of the family, but will produce a new definition of family more suitable to a collective and more cooperative society.

In this episode, Kristen Ghodsee gives some more context to Alexandra Kollontai's life by reading from the texts of two women who knew her personally: the American Louise Bryant and the Spaniard Isabel de Palencia. Based on her personal meeting with Kollontai in the early years of the revolution, Louise Bryant wrote about Kollontai in her 1918 book, Six Red Months in Russia, and in her 1923 book, Mirrors of Moscow. Isabel de Palencia knew Kollontai in Stockholm where they were both diplomats in the 1930s. Her book, Alexandra Kollontay: Ambasadress from Russia, was published in English in 1947 and is based on both Palencia's personal memories of Kollontai as well as interviews with Kollontai's friends and colleagues.From these two texts we get a sense that Kollontai deeply impressed her female comrades with her charm, charisma, beauty, and fashion sense as well as her exceptional work ethic, oratory skills, diplomatic tact, and perseverance in the face of adversity. 

In this episode, Kristen Ghodsee discusses the title and content of Alexandra Kollontai's 1926 book, The Autobiography of a Sexually Emancipated Communist Woman, with her 17-year-old daughter. Particularly salient is the question of trolls and haters in politics, and whether having a lot of critics actually amplifies one's message.This memoir was written as Kollontai began her diplomatic career when she was 54-years-old and a veteran of the revolution. Lenin was already dead, Stalin was seizing power, and Kollontai was reflecting on the achievements of her life thus far. The initial publication of the memoir was heavily censored, particularly the passages where Kollontai speaks about her love life and her history of failed relationships with men. At the time, Kollontai was only the third woman to serve as ambassadress in the history of diplomatic service, but she was the first to do so as a divorcée who was widely known to have had multiple partners over the course of her life. The version read for

In this seventh episode of Season Two, Kristen Ghodsee reads the final section of Alexandra Kollontai's 1926 memoir: The Autobiography of a Sexually Emancipated Communist Woman.  In this portion of the memoir, Kollontai speaks about her work during and after the Civil War and the beginning of her diplomatic career in Norway. Once again, her ideas on love and sexuality fall afoul of her party comrades and she struggles against the conservatism of Russian society. This memoir was written as Kollontai began her diplomatic career when she was 54-years-old and a veteran of the revolution. Lenin was already dead, Stalin was seizing power, and Kollontai was reflecting on the achievements of her life thus far. The initial publication of the memoir was heavily censored, particularly the passages where Kollontai speaks about her love life and her history of failed relationships with men. At the time, Kollontai was only the third woman to serve as ambassadress in the history of diplomatic service, but she was the f

In this sixth episode of Season Two, Kristen Ghodsee reads Part VI of Alexandra Kollontai's 1926 memoir: The Autobiography of a Sexually Emancipated Communist Woman.  In this portion of the memoir, Kollontai speaks about her work as Commissar of Social Welfare during the early years of the Soviet regime. She again mentions the many attacks against her: the threatening letters and all of the vitriol she dealt with as the only woman in the government. This memoir was written as Kollontai began her diplomatic career when she was 54-years-old and a veteran of the revolution. Lenin was already dead, Stalin was seizing power, and Kollontai was reflecting on the achievements of her life thus far. The initial publication of the memoir was heavily censored, particularly the passages where Kollontai speaks about her love life and her history of failed relationships with men. At the time, Kollontai was only the third woman to serve as ambassadress in the history of diplomatic service, but she was the first to do so

In this fifth episode of Season Two, Kristen Ghodsee reads Part V of Alexandra Kollontai's 1926 memoir: The Autobiography of a Sexually Emancipated Communist Woman.  In this portion of the memoir, Kollontai speaks about her work in New York and her return to Russia in March 1917. She also discusses getting trolled by the newspapers in St. Petersburg and the many insults and indignities she suffered as a prominent Bolshevik woman, which attests to the fact that the masses have always despised women in positions of power.This memoir was written as Kollontai began her diplomatic career when she was 54-years-old and a veteran of the revolution. Lenin was already dead, Stalin was seizing power, and Kollontai was reflecting on the achievements of her life thus far. The initial publication of the memoir was heavily censored, particularly the passages where Kollontai speaks about her love life and her history of failed relationships with men. At the time, Kollontai was only the third woman to serve as ambassadre

In this fourth episode of Season Two, Kristen Ghodsee reads Part IV of Alexandra Kollontai's 1926 memoir: The Autobiography of a Sexually Emancipated Communist Woman.  In this portion of the memoir, Kollontai speaks about her time in exile in Western Europe, going to jail in Sweden, lecturing in America, and joining the Bolsheviks in 1915. She also has a short aside on her own love life and the joys and frustrations of being an independent woman. This memoir was written as Kollontai began her diplomatic career when she was 54-years-old and a veteran of the revolution. Lenin was already dead, Stalin was seizing power, and Kollontai was reflecting on the achievements of her life thus far. The initial publication of the memoir was heavily censored, particularly the passages where Kollontai speaks about her love life and her history of failed relationships with men. At the time, Kollontai was only the third woman to serve as ambassadress in the history of diplomatic service, but she was the first to do so as

In this third episode of Season Two, Kristen Ghodsee reads Part III of Alexandra Kollontai's 1926 memoir: The Autobiography of a Sexually Emancipated Communist Woman. This memoir was written as Kollontai began her diplomatic career when she was 54-years-old and a veteran of the revolution. Lenin was already dead, Stalin was seizing power, and Kollontai was reflecting on the achievements of her life thus far. The initial publication of the memoir was heavily censored, particularly the passages where Kollontai speaks about her love life and her history of failed relationships with men. At the time, Kollontai was only the third woman to serve as ambassadress in the history of diplomatic service, but she was the first to do so as a divorcée who was widely known to have had multiple partners over the course of her life. The version read for this podcast includes the censored passages, and Ghodsee reflects on the historical context within which the memoir was written. 

In this second episode of Season Two, Kristen Ghodsee reads Part II of Alexandra Kollontai's 1926 memoir: The Autobiography of a Sexually Emancipated Communist Woman. This memoir was written as Kollontai began her diplomatic career when she was 54-years-old and a veteran of the revolution. Lenin was already dead, Stalin was seizing power, and Kollontai was reflecting on the achievements of her life thus far. The initial publication of the memoir was heavily censored, particularly the passages where Kollontai speaks about her love life and her history of failed relationships with men. At the time, Kollontai was only the third woman to serve as ambassadress in the history of diplomatic service, but she was the first to do so as a divorcée who was widely known to have had multiple partners over the course of her life. The version read for this podcast includes the censored passages, and Ghodsee reflects on the historical context within which the memoir was written. 

In this first episode of Season Two, Kristen Ghodsee reads Part I of Alexandra Kollontai's 1926 memoir: The Autobiography of a Sexually Emancipated Communist Woman. This memoir was written as Kollontai began her diplomatic career when she was 54-years-old and a veteran of the revolution. Lenin was already dead, Stalin was seizing power, and Kollontai was reflecting on the achievements of her life thus far. The initial publication of the memoir was heavily censored, particularly the passages where Kollontai speaks about her love life and her history of failed relationships with men.  At the time, Kollontai was only the third woman to serve as ambassadress in the history of diplomatic service, but she was the first to do so as a divorcée who was widely known to have had multiple partners over the course of her life. The version read for this podcast includes the censored passages, and Ghodsee reflects on the historical context within which the memoir was written. 

In this episode, Kristen R. Ghodsee's reads the fifth and final part of her selections from Alexandra Kollontai's 1909 book, The Social Basis of the Woman Question. This manuscript was written while Alexandra Kolllontai was in exile from Tsarist Russia and affiliated with the German Social Democratic party. This is a key text in the history of socialist feminism, and is seen by many as a foundational document in distinguishing the "bourgeois feminists" from the socialists. In this essay, Kollontai is clearly a social democrat and an advocate for reformist social democratic politics, although by the end of the essay she begins to display a more strident allegiance to the total transformation of society demanded by the socialists.  This is Part V of a multi episode series, and here Ghodsee discusses the problem of "free love" under capitalism. Here Ghodsee discusses the most interesting questions raised in this part of Kollontai's book: whether or not you can build a collectiv

In this episode, Kristen R. Ghodsee's reads the fourth part of her selections from Alexandra Kollontai's 1909 book, The Social Basis of the Woman Question. This manuscript was written while Alexandra Kolllontai was in exile from Tsarist Russia and affiliated with the German Social Democratic party. This is a key text in the history of socialist feminism, and is seen by many as a foundational document in distinguishing the "bourgeois feminists" from the socialists. In this essay, Kollontai is clearly a social democrat and an advocate for reformist social democratic politics, although by the end of the essay she begins to display a more strident allegiance to the total transformation of society demanded by the socialists.  This is Part IV of a multi episode series, and here Ghodsee discusses the problem of "free love" under capitalism. Basically, Kollontai argues that there can be no real "free love" unless there is a fundamental transformation in the social relations of

In this episode, Kristen Ghodsee's teenage daughter returns to discuss some recent comments by a Canadian psychology professor who believes that women should embrace the "adventure of motherhood," even if it requires great sacrifice and ends in pain and suffering. This A.K. 47 episode is a relevant reflection on the ongoing reading of Alexandra Kollontai's essay, "The Social Basis of the Woman Question," because Kollontai's specific goals with the essay were to think about how the state could help emancipate women by socializing some of the work of motherhood. Professor Peterson seems to suggest that it is women's "moral obligation" to bring children into the world without any social supports, and that this is part of the adventure of motherhood. This episode was also a lot of fun to record, and includes some tangential silliness. Mentioned in this episode are Natalie Wynn's Contrapoints videos over on Youtube.The intro/outro music is a Russian version of

In this episode, Kristen R. Ghodsee's reads the third part of her selections from Alexandra Kollontai's 1909 book, The Social Basis of the Woman Question. This manuscript was written while Alexandra Kolllontai was in exile from Tsarist Russia and affiliated with the German Social Democratic party. This is a key text in the history of socialist feminism, and is seen by many as a foundational document in distinguishing the "bourgeois feminists" from the socialists. In this essay, Kollontai is clearly a social democrat and an advocate for reformist social democratic politics. She only becomes a Bolshevik in 1914, and eventually becomes an anarchist, and finally a Stalinist. Ghodsee argues that contemporary leftists should also be "left fluid," or open to all leftist perspectives and willing to cooperate with those who have different visions for how we get to a most just, equitable, and sustainable future. This is Part III of a multi episode series, but it marks the first time that G

In this episode, Kristen R. Ghodsee's reads the second part of her selections from Alexandra Kollontai's 1909 book, The Social Basis of the Woman Question. This manuscript was written while Alexandra Kolllontai was in exile from Tsarist Russia and affiliated with the German Social Democratic party. This is a key text in the history of socialist feminism, and is seen by many as a foundational document in distinguishing the "bourgeois feminists" from the socialists. In this essay, Kollontai is clearly a social democrat and an advocate for reformist social democratic politics. She only becomes a Bolshevik in 1914, and eventually becomes an anarchist, and finally a Stalinist. Ghodsee makes the case that contemporary leftists should also be "left fluid," or open to all leftist perspectives and willing to cooperate with those who have different visions for how we get to a most just, equitable, and sustainable future. This is Part II of a multi episode series. Mentioned in this episode

In this episode, Kristen R. Ghodsee's reads the first part of her selections from Alexandra Kollontai's 1909 book, The Social Basis of the Woman Question. This manuscript was written while Alexandra Kolllontai was in exile from Tsarist Russia and affiliated with the German Social Democratic party. This is a key text in the history of socialist feminism, and is seen by many as a foundational document in distinguishing the "bourgeois feminists" from the socialists. In this essay, Kollontai is clearly a social democrat and an advocate for reformist social democratic politics. She only becomes a Bolshevik in 1914, and eventually becomes an anarchist, and finally a Stalinist. Ghodsee makes the case that contemporary leftists should also be "left fluid," or open to all leftist perspectives and willing to cooperate with those who have different visions for how we get to a most just, equitable, and sustainable future. This is Part I of a multi episode series. Mentioned in this episode is

In this episode, Kristen R. Ghodsee reads further selections from Kollontai's 1926 speech, “Marriage and Everyday Life.” By this time Vladimir Lenin was dead after introducing the New Economic Policy (NEP). Kollontai was already serving as a diplomat in Norway, but she came back to the Soviet Union to participate in the discussions surrounding the proposed Family Code which was to replace the original 1918 Family Code that Kollontai had a big hand in shaping. By 1925, Bolshevik leaders were retreating from their commitments to the socialization of the family and to sexual equality, and focused instead on building the Soviet economy. Kollontai fought hard to abolish alimony and to force the state to support women and children, but the project was too expensive and the population was exhausted from the chaos and instability that followed the initial liberalization of divorce laws. The intro music is a Russian version of The InternationaleMore info about the host can be found at: www.kristenghodsee.comAlso

In this episode, Kristen Ghodsee speaks with Julia Mead about reading and discussing Kollontai at the Global Socialist Feminism symposium at the University of Michigan from June 1-3, 2019. Discussed in this episode is Kollontai's 1909 piece, "The Social Basis of the Woman Question," which will be the subject of a future series of episodes.Mentioned in this podcast are two articles:Kristen Ghodsee and Julia Mead, “Debating Gender in State Socialist Women’s Magazines: The Cases of Bulgaria and Czechoslovakia,” History of Communism in Europe, Vol 8, 2018: 15-34 Kristen Ghodsee and Julia Mead, “What Has Socialism Ever Done for Women?” Catalyst, Vol. 2, No. 2, 2018Also discussed in this episode is the Women's International Democratic Federation (WIDF)The intro music is a Russian version of The Internationale More info about the host can be found at: www.kristenghodsee.comAlso see: AlexandraKollontai.com – A Website for All Things Kollontai 

In this episode, Kristen R. Ghodsee reads selections from Kollontai's 1926 speech, “Marriage and Everyday Life.” By this time Vladimir Lenin was dead and Kollontai was already serving as a diplomat in Norway. She came back to the Soviet Union to participate in the discussions surrounding the proposed Family Code which was to replace the original 1918 Family Code that Kollontai had a big hand in shaping. By 1925, the Bolshevik leaders were retreating from their commitments to sexual equality and focusing instead on building the Soviet Economy. Kollontai fought hard to force the state to support women and children, but the project was too expensive and the population was exhausted from the chaos and instability that followed the initial liberalization of divorce laws. Mentioned in this episode is Wendy Goldman's excellent book: Women, the State and Revolution: Soviet Family Policy and Social Life, 1917-1936 (Cambridge University Press, 1993)The intro music is a Russian version of The Internationale Mo