New Books In French Studies

Anita Guerrini‘s wonderful new book explores Paris as a site of anatomy, dissection, and science during the reign of Louis XIV between 1643-1715. The journey begins with readers accompanying a dead body to sites of dissection across the city, after which we are introduced to four anatomists – charter members of the Paris Academy of Sciences – who will act as focal points for the rest of the story.The Courtiers’ Anatomists: Animals and Humans in Louis XIV’s Paris (University of Chicago Press, 2015) opens up Parisian bodies – human and animal, dead and alive – to argue that dissection played a major role in the development of experimental methods in seventeenth century science. In Guerrini’s hands, the history of science and medicine in early modern Paris was simultaneously a history of fairy tales and opera, dogs and chameleons, artists and knife-makers, labyrinth-making and oratory. It is a fascinating book that is a must-read for historians of anatomy and of ea

Malick Ghachem‘s recent book The Old Regime and the Haitian Revolution (Cambridge University Press, 2012) takes a long look at Haiti’s colonial history on the legal questions around slavery. In particular, he traces the implementation of the Code Noir, France’s earliest attempt to impose a legal structure on its American colonies’ plantation system. Over the course of the eighteenth century, the Code ostensibly regulated how masters and slaves related to one another. Provisions in the Code sought to keep a strong colonial economy going, which meant limiting how much control an owner had over enslaved people. This produced areas of tension between imperial officials wanting to rein in abuse, and planters desire for total control over their laborers. At the same time, it created a legal consciousness for enslaved people who would eventually use the terms of the Code Noir in their insurgency turned revolution. Ghachem’s account adds rich complexity to our understanding of why the Ha

“Pop pop pop pop musik” -M Jonathyne Briggs‘ new book, Sounds French: Globalization, Cultural Communities, and Pop Music, 1958-1980(Oxford University Press, 2015) makes music the historical focus of the Fifth Republic’s first two decades. What made certain sounds “French,” and how did different cultural communities come together, expressing themselves in a variety of musical forms? From Francoise Hardy to Serge Gainsbourg, to the sounds of free jazz, Brittany folk, and punk, the book considers French musical production and consumption in global cultural context. Exploring the relationship between audio and national identities and communities, Briggs tracks both the influences from outside France on a range of scenes in and beyond Paris, and the reach of “French” sounds beyond the nation’s borders. Sounds French is a book that examines the contributions of artists and listeners, reading “the noise” of (and surrounding) the music treated in its

In Fictions of Conversion: Jews, Christians, and Cultures of Change in Early Modern England (University of Pennsylvania Press, 2013), Jeffrey S. Shoulson, the Doris and Simon Konover Chair in Judaic Studies and the Director of the Center for Judaic Studies and Contemporary Jewish Life at the University of Connecticut, argues that the promise and peril of conversion was projected onto the figure of the Jew, the ultimate religious “other” in English society. Shoulson looks at English writings on religious conversion and how conversion became a means through which other “technologies of transformation” were figured. His reading of diverse texts, from the translated King James Bible to the poetry of Milton, helps us understand the ways in which the figure of the Jew could serve a variety of purposes in the early modern English imagination.Learn more about your ad choices. Visit megaphone.fm/adchoices

In August 2003, a heat wave in France killed close to 15,000 people, the majority of whom were over 75. Prominent among the dead were a group of victims known as “the forgotten,” people who died alone and whose bodies were never claimed. Known as the “forgotten,” their stories are at the heart of Richard C. Keller‘s fascinating new book Fatal Isolation: The Devastating Paris Heat Wave of 2003 (University of Chicago Press, 2015). Official narratives of the disaster focused narrowly on the problem of the elderly who died alone, seemingly because their families were too busy vacationing to check in or claim their relatives. Yet, as Keller shows, these official narratives were incomplete and often incorrect. Moreover, by focusing so intently on elderly victims, these narratives have shaped subsequent public health initiatives, which have collectively identified the elderly as the most vulnerable population in the event of heat, all the while ignoring other similarly vulnerable groups

Dana Simmons‘s marvelous and thoughtful new book takes on a question that many of us likely take for granted: “What is a need; what is a want, a desire, a luxury?” Vital Minimum: Need, Science, and Politics in Modern France (University of Chicago Press, 2015) offers an answer that emerges from and is embedded in the particular historical context of nineteenth century France, but has consequences that range well beyond modern French history. Early in this fascinating study, Simmons articulates an argument that threads through the book: “a science of human needs undergirded the modern wage economy and the welfare state.” That science was collaboratively built by a diverse community of agronomists, chemists, doctors, anthropologists, economists, sociologists, amateur data gatherers, trade unions, and others who collectively attempted to define and then measure human needs for the sake of better social organization. How to do this was not at all self-evident, and fierce debates were

Tabetha Ewing‘s Rumor, Diplomacy and War in Enlightenment Paris (Oxford University Studies in the Enlightenment, 2014) is all about the on dit, the word on the street that everyday Parisians might have picked up, and/or spread around town in the 1740s. Focused on rumor during the War of Austrian Succession that lasted from 1740-1748, Ewing’s is a book that examines a range of urban voices and opinions across a pivotal decade of the Enlightenment. Taking very seriously the landscapes of gossip and fantasy, Rumor, Diplomacy, and War is intriguing in its subject matter and its methodology. Interested in the circulation of speech and ideas, Ewing tracks a variety of bruits–open and clandestine media, royal efforts to release and police information about matters of state and military conflict, and oral and written forms of communication. All this, with the aim of exploring a distinctively early-modern brand of political participation, and an “inchoate citizenship” that existed in the

Lisa Moses Leff joins host Jonathan Judaken to discuss her new book, The Archive Thief: The Man Who Salvaged French Jewish History in the Wake of the Holocaust (Oxford University Press, 2015). In the aftermath of the Holocaust, wracked by grief and determined to facilitate the writing of an objective...Learn more about your ad choices. Visit megaphone.fm/adchoices

The Tour de France is happening right now! The 2015 edition started on July 4th and will continue until July 26th. I’m excited to be able to share this interview with Eric Reed about his new book, Selling the Yellow Jersey: The Tour de France in the Global Era (University of Chicago Press, 2015) as riders make their way through the various stages of this, the most famous bike race in the world. A compelling historical narrative of the Tour, including some of its most significant moments and stars, Selling the Yellow Jersey explores the Tour as a global phenomenon. Reed argues that, over the course of the twentieth century, France was a full participant in a globalization that the Tour exemplified as a business and media enterprise, and a spectacle consumed by millions of fans around the world. Considering the roles of organizers, riders, and spectators within and outside of France, the book examines the meanings of “Frenchness” in contexts regional, national, and global. From the Tour’

Gary Wilder‘s new book, Freedom Time: Negritude, Decolonization, and the Future of the World (Duke University Press, 2015) builds upon the work he began in The French Imperial Nation State: Negritude and Colonial Humanism between the Two World Wars (University of Chicago Press, 2005). Freedom Time considers the politics and poetics of Aimee Casaire and Leopold Senghor during the period 1945-1960, “thinking with” and “working through” the ways these figures anticipated a post-imperial world. The book explores notions of liberation and temporality, considering the alternatives to nationalism and the nation-state that these thinkers imagined as they looked forward to a more democratic, autonomous future on the other side of colonialism. While The French Imperial Nation State asked readers to “rethink France,” the project here is, in the author’s own words, to “unthink France”. Indeed, France, decolonization, and even liberation itself, are all interroga

Felicia McCarren‘s latest book, French Moves: The Cultural Politics of le hip hop (Oxford University Press, 2013) explores the fascinating evolution of this urban dance form in the French context. Following the choreography and performances of key figures from the hip hop world in France, McCarren’s is a history that pays close attention to dancers and their moves, and especially to the ways in which contemporary dance is informed by-and responsive to-social and political concerns and change. Tracing the history of le hip hop as a form that arrived in France from the United States in the 1980s, French Moves examines the ways this cultural import came to “speak French”. Dance has occupied a privileged place in French national culture historically.French hip hop benefited from the outset from the support of a Socialist government interested in encouraging this meeting of street and stage in performances that embody youth, cultural diversity, and a mouvement social on a number of levels.

In 1967, French President Charles de Gaulle cried out “Vive le Quebec libre!” from the balcony of Montreal’s City Hall. The controversial moment became a myth almost instantly. The four words De Gaulle uttered remain emblematic of an extremely important moment in the histories of Quebec and Canada. Illustrative of the General’s penchant for political provocation and spectacle, they also hold a special place in his dramatic biography. David Meren‘s With Friends Like These: Entangled Nationalisms in the Canada-Quebec-France Triangle, 1944-1970(University of British Columbia Press, 2012), is anchored by President de Gaulle’s famous cri du balcon. Situating the incident within the broader context of a complex “triangle” of relations between Canada, Quebec, and France, the book deepens our understanding of what De Gaulle said and the meanings his exclamation have carried since. At the same time, the book develops a much broader and richer historical picture of the re

Hugo Frey‘s new book, Nationalism and the Cinema in France: Political Mythologies and Film Events, 1945-1995 (Berghahn Books, 2014) distinguishes between a national cinema (films made in France) and a nationalist cinema motivated by the specific agenda to promote une certaine idee de la France. Working with ideas about “political mythology” and the “film event,” Frey analyses a series of films and filmmakers, including: Michel Audiard, Jean-Luc Godard, Claude Lelouch, Jean-Pierre Melville, Marcel Pagnol, Jean Renoir, Jacques Tati, and Francois Truffaut. Contributing to a vast and complex field of work on the cinema in France since 1945, Nationalism and the Cinema in France offers readers an analysis of French “metafilms” (films about film and filmmaking) in the postwar period; the representation of French history and modernity; the conversation between French cinema and Hollywood  (and France and the United States more generally); the complex relationship between Fren

Studies of Christian missions can easily fall into two different traps: either one-sidedly presenting the missionaries as heroes saving benighted savages or portraying them as villains carrying out cultural imperialism. At the same time, these vastly different perspectives are based on the same error of minimizing native agency. In The...Learn more about your ad choices. Visit megaphone.fm/adchoices

Nicolas Kenny‘s new book, The Feel of the City: Experiences of Urban Transformation (University of Toronto Press, 2014) explores the sensory histories and urban development of Montreal and Brussels from the 1880s to 1914. We’ve read about Paris, London, New York, and Berlin, but what of the middle-sized cities in Europe and North America where so many turn-of-the-century dwellers saw, smelled, heard, touched, and tasted their way through urban life? What did it feel like to live in Montreal and Brussels, to walk their streets, to work in their sites of industry and production, to seek refuge in their domestic spaces? A model of transnational scholarship, The Feel of the City moves from discussion of panoramic and labyrinthine images of the city, to the analysis of sources revealing the ways inhabitants across the social landscape experienced work, home, and the street.  In our conversation, Nicolas and I talk about how contemporaries and scholars grapple with this contested term. We also take on i

Since the political left and right first arose during the French Revolution, Catholics have been categorized as either conservatives or liberals, and most Catholics of the French nineteenth century are assumed to have been conservatives. In Romantic Catholics: France’s Postrevolutionary Generation in Search of a Modern Faith (Cornell University Press, 2014), Carol E. Harrison goes beyond this familiar dichotomy to unveil a tradition of lay Catholicism that refused to go to either side, remaining in the political middle and marrying traditional Catholicism with a progressive social consciousness. Many of these people were the companions and heirs of the all-too-ill-known Félicité de Lamennais, whose condemnation by the pope in the 1830s did not prevent his social and religious vision from continuing to flourish throughout the century. I spoke with Harrison to hear her perspective on her Catholics, who range from the celebrated daughter of Victor Hugo Léopoldine, to a totally forgotten best-selling nov

Michael Kwass‘s new book, Contraband: Louis Mandrin and the Making of a Global Underground is much more than an exciting biography of the notorious eighteenth-century smuggler whose name remains legendary in contemporary France. Focusing on the rise and fall of a mythic, early-modern French bandit, Kwass’s study moves between the micro- and the macro-historical, revealing the crucial role that smuggling played in a French economic and political landscape that must be understood in global perspective. The book shows how the underground economy that emerged during the ancien regime developed in close relationship to the trade practices and regulation attempts of the French state. The opposite was also true. State efforts to regulate trade in tobacco and calico from the reign of Louis XIV onwards contributed to the development of illicit activity and networks, and the desire to quash the economic underground, in turn, provoked changes in economic policy, legislation, and perceptions of the need for r

In the decades after the Second World War, France became the foremost nudist site in Europe. Stephen L. Harp‘s new book, Au Naturel: Naturism, Nudism, and Tourism in Twentieth-Century France (Louisiana State University Press, 2014) explains how this came to be. A study of nudist ideas, activity, and sites from the interwar years to the mid-1970s, the book is a fascinating history of the people (the Durville brothers, Kienne de Mongeot, and Albert Lecocq) and places (the Ile du Levant, Montalivet, and Cap d’Agde) that made nude tourism and leisure a major phenomenon in France. Building on previous scholarship that has explored nudism in different national contexts, Au Naturel is a transnational history that illuminates the movement of bodies, beliefs, and practices across political borders, and the emergence of a postwar European community from a unique perspective. Drawing on a rich archive of materials from the local to the international, Harp reveals that nudism was both cultural and political i

In theory, Christian missionaries plan only on working in a country until an indigenous leadership can take over management of the church. Theory is one thing, but practice is quite another, as Dr. Ernest P. Young shows in his fascinating exploration of this issue in his Ecclesiastical Colony: China’s Catholic Church and the French Religious Protectorate (Oxford University Press, 2013). In this well-researched work, Dr. Young shows why many Catholics missionaries, including those who were not French, were willing to look to French protection in China, and how that impeded the growth of an indigenous, acculturated church. Dr. Young also tells the fascinating story of how a few missionaries, sympathetic to Chinese aspirations and wishing to build a truly Chinese Catholic Church, worked with the Vatican in an attempt to undermine the French Protectorate. As readers of this fine book will find, the merely partial success of this project has echoes that still reverberate in China today.Learn more about your

Cathy L. Schneider is the author of Police Power and Race Riots: Urban Unrest in Paris and New York (University of Pennsylvania Press, 2014). She is associate professor in the School of International Service at American University. Timeliness is not something that every scholarly book can claim, but Cathy Schneider has published a book of the moment. With protests occurring across the country in response to recent police-related deaths (Michael Brown in Ferguson, MO, and Eric Garner in New York City), Schneider explains why some of these protests have resulted in rioting in the past and others in peaceful protest. Why, she ponders, has Paris burned while New York City has not had significant rioting in decades, despite similar sociopolitical conditions? New York, Schneider argues, has effective social movement organizations in place to channel frustration surrounding past police violence toward organized protest. For anyone trying to make sense of what recent events, this book is a must read.Learn more about